• 가족자원경영과 정책
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• 제16권3호
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• pp.1-19
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• 2012

The purpose of this study is to identify the factors that influence financial transfers between married women aged 20-40 and their parents and parents-in-law. In particular, we examine whether there is any reciprocity between parental support for the cost of marriage formation and financial resource transfers from married children to their parents and parents-in-law. Data from the 2009 wave of the Survey of Marriage and Childbirth were analyzed. Among married women who have been married for over 16 years, we find that the probability of them giving financial resources to their parents increases in line with the parental support they received to help their marriage formation cost. Therefore, we confirm that there is reciprocity between parental support for the cost of marriage formation cost and children's financial support provision for parents.

• 가족자원경영과 정책
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• 제11권4호
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• pp.73-92
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• 2007

This study explored the integration-support paradigm for transnational marriages and families as a well-grounded service model supporting a transnational family of immigrants in Korea at a time when Korean society showed increased interest in interracial marriages. The research mainly focused on the Dongdaemun-gu Transnational Marriage and Family Support Center, utilizing the relative actual practice at the center and the secondary data of previous studies. The findings were as follows: The integration-support paradigm for transnational marriage and family comprised of the following elements : the institutionalization of welfare and medical services; the systematization of legal institution and execution the settlement of mid- and long-term policies and the practical programs of the government proper approaches to the formation of a healthy marital couple and family relations; total services related to rearing and educating children properly including education cost support to family incomehousing for the stabilization of family life support for socio-cultural exchanges within the family : as well as the radical conversion of social recognition of a transnational family. This paradigm is expected to be a well-grounded service for the integration-support of transnational families.

• 한국식품조리과학회지
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• 제28권6호
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• pp.731-740
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• 2012

This study was made to the adult females over 20's in the family that prepared the ritual food personally or in the family that conducts ritual or did not do the ritual for the religious reasons. And based on the prepare method of the ritual food, ritual and recognition of ritual good. 245 responses which took up 80.86% had responded they do the ritual or semi-ritual and Buddhism was most prominent religion among them. The cost for ritual food also had statically significant differences by the age, marriage status and income and on the terms of the income, more the income was more they spend on the ritual food. The ritual utensil used for the ritual food also show significant differences by the age, marriage status, family make-up formation, religion. The form and meaning of the ritual have been changed as the society changes but is still important subject matter for most of homes. Responders were preparing the ritual with all the sincerity to their ancestors with practical and realistic decisions.

• 농촌지도와개발
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• 제17권3호
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• pp.505-526
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• 2010

Because of the international marriage of bachelors in the rural areas, there have been grown many foreign residents, the Multi-cultural families. For the improvement of multi-cultural families, the first important thing is their early settlement in Korea. For those foreigners' settlement, systematic approach to Korean education program is necessary. Second, multi-cultural families need support to maintain their basic lives safely. Agricultural education for the next generation is, moreover, also important for them. Third, healthy growth and training for the formation of the Self-Identity of their children are needed for those multi-cultural families too. Education for bring up their children as the global talents, the cost of private education and the one of bringing up children also have to be supported. Fourth, the improvement of understanding multicultural families is significant. Development and education of various programs to participate multi-cultural families are also required.

• 한국인구학
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• 제33권2호
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• pp.113-136
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• 2010

초저출산에 관한 논의는 장래 인구추이라는 점에서 중요한 의미를 지니고 있으며, 초저출산 추세에 대해서는 다음과 같은 질문이 가능하다. 첫째, 초저출산 경향은 앞으로도 계속될 것인가 혹은 가까운 장래에 사라질 일시적인 현상인가 하는 질문이다. 둘째, 현재의 초저출산은 가장 낮은 수준에 이르렀는지 혹은 앞으로도 더욱 감소할 것인지에 관한 질문이다. 셋째, 초저출산 현상은 세계적으로 널리 확산되고 있는지 혹은 남부 및 동부 유럽과 같은 지역에 한정되어 나타나고 있는지에 대한 질문이다. 이러한 질문들과 연계된 이슈들은 장래의 인구학적 연구에 중요한 실마리를 제공할 것으로 예상된다. 본 연구결과를 근거로 앞에서 제기한 질문들에 대한 답은 다음과 같다. 첫째, 한국사회에서 나타나고 있는 초저출산 추세는 일시적인 추세가 아니라 당분간 계속될 것으로 전망된다. 이는 여성의 경제활동 참여가 지속적으로 증가할 가능성이 높다는 점에서 혼인연령과 출산력에 직 간접적으로 영향을 미칠 것으로 전망되기 때문이다. 노동시장의 불안정성이 쉽게 해소되지 않을 것이라는 예상 역시 초저출산이 계속될 것이라는 전망을 뒷받침한다. 둘째, 초저출산의 수준에 관한 것으로 앞으로 출산수준이 더 낮아질 수 있는 가능성이 높다. 최근 초저출산을 가져온 다양한 요인들이 개선되지 않거나 초저출산 추이를 막기 위한 정책이 미흡하면 현재보다 더 낮은 출산 수준이 나타날 가능성은 높기 때문이다. 셋째, 유럽의 경우와 다르게 한국, 타이완, 홍콩 등 동아시아 국가에서는 초저출산이 지속되고 있는 이유는 아마도 자녀양육 및 교육에 대한 부담이 너무 크기 때문인 것으로 보인다. 높은 교육비 부담과 육아부담을 줄이는 정책적 고려 없이 출산율이 회복되기를 기대하는 것은 난망 하다는 지적에 주목해야 한다.