• 농촌계획
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• 제4권1호
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• pp.22-31
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• 1998

For the improvement of the cultural rural village(new rural village project), it is very important to find the various planning alternatives. The purpose of this study is to suggest the ideas which are able to be applied to the rural site planning. The YoungMoon project site located in Kyunggi province was selected case study, The followings are suggestions developed in the process of preparing an alternative plan for the case study. 1) The preparing of the rural site plan is the organizing process of the planning ideas responsive to the condition of both a project site and the project directions. 2) In developing the schematic plan, it is very useful to introduce the cluster madang (small public open space) including 25 houses as a basic planning unit. 3) In comparison with the project plan, the alternative plan presented by this study has advantages of amenity and public space of the residential environment of the new rural village. It is properly said that we have to more and more discuss the best solution to take in planning the rural site, and this efforts contribute the improvement of the quality of the new village project.

• 대한건축학회논문집:계획계
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• 제34권4호
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• pp.35-44
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• 2018

The residential space of humans has continuously developed to the most suitable form considering the natural and social environment. Based on this, it has become a unique residential architectural culture of an area. In the architectural field, the space of residential structures is being categorized topological aspect and the quantitative indicators are being calculated to conduct an objective comparative analysis of the characteristics of space by regional groups and individual rooms. Hence, the purpose of this study is to investigate the characteristics of the spatial composition of Hanok which a modern residential structure connecting traditional residential architecture with modern residential architecture. Hanok generally had a similar spatial composition to that of the traditional Hanok. However, a minor change was spotted due to it being a modern Hanok. It was objectively determined through the environmental characteristics that this form of spatial composition is due to the influence of the Japanese colonial era as the Western lifestyle of inner space centered lifestyle was introduced in the same period that the Jeonju Hanok was mostly created. The sequence of topological spatial gene of Hanok in Jeonju Hanok Village appeared in the order of Toetmaru - Madang - Anbang - Geonneonbang - Meorit bang - Kitchen.

• 한국조경학회지
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• 제28권6호
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• pp.84-95
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• 2001

The purpose of this study is to investigate how the 6 entry plans of Seoul Park in Paris were representing the tradition by comparing and reviewing them. Entry plans proposed for Seoul Park revealed different approaches of representing traditional gardens. Through scrutinizing these plans, some similar and different aspects among them could be found out. In order to find out those aspects, the entry plans were analysed and compared into several categories such as design concepts, programs and spatial components. The main concern for analysing the entry plans focused on the issue of are presentation. Representing a Korean garden into Seoul Park depends on the manner of a representation, their objets and media. Objects are related to the contents. The contents can have various themes, events, places beyond the garedn. Meids is related to represent Korean tradition with what implement. The manner of a representation can be divided into three types; a direct representation, an abstract(metaphoric) representation and a destructive representation. We found the characteristics through analysing the entry plans that 1) Korean terrain, Korean thoughts, narrative promenade, past/present/Korea/Seoul, story telling through the Korea traditional fence were used as design concepts. 2) Traditional elements such as a traditional pavilion, fence, madang, hwagye, gate were generally chosen as essential elements for representing the Korean tradition. 3) Direct representations were ore broadly used than abstract and destructive representation as the manner of a representation. and 4) The entry plans show us a variety of possibilities of representing traditional gardens. Abstract and destructive representations of tradition can be found out in th several plans compared with other existing ocean gardens made in foreign countries. In establishing urban parks and ordinary landscapes, those strategies can be alternatives to represent the identity of Korea by reconciling tradition with invention.

• 한국실내디자인학회논문집
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• 제24권1호
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• pp.115-123
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• 2015

It is commonly known that upper class house in Chosun Dynasty has characteristics of connecting space in combination with 'Chae' and 'Madang'. But living territory of traditional residence is connected each other by means of the necessity of dwelling life. So, it can be a fragmentary understanding about traditional houses to consider it as connecting space only from the viewpoint of visual perception. Residential space in later Chosun Dynasty is affected by practical life-style rather than building principle of 'Confucianism' due to the erosion of the caste system and the spread of the modern residential culture. So, it is necessary to consider dwelling life at that time in order to understand spatial characteristics of the residences. Researcher made an assumption that these characteristics were observed in the emerging upper class houses which appear in the process of change of the caste system rather than the traditional upper class houses. The researcher investigated connecting space from 'Bakat-ma-dang' to An-ma-dang of the emerging upper class houses in Gyong-gi province. The goal of this study is to find the properties of connecting space related to dwelling life of the emerging upper class houses in Gyong-gi Province. With this study, the followings are the characteristics of connecting space in emerging upper class houses in later Chosun Dynasty. First, 'An-ma-dang(Courtyard)' comes into close contact with 'Bakat-chae(Outer quarters)' which accommodate the complex functions, 'An-ma-dang' plays an mediating role between 'An-chae' and 'Bakat-chae' Second, 'Bakat-chae' generally encases 'An-ma-dang' which is central territories of dwelling life, and the men's area of 'Bakat-chae' considerably has opening space towards the outside. Third, 'Anmadang' plays an mediating role of male's and female's living territory, and it plays an important role in connecting space where labor forces are concentrated.

• 대한가정학회지
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• 제28권3호
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• pp.67-85
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• 1990

The purpose of this study was (1) to investigate changes in house and kitchen forms and behaviors in the kitchen area of Korean family houses from the Yi-dynasty to the present, and (2) to develop a housing conceptual framework on the basis of the ecosystem approach through analysis of changes in Korean family houses. The documentary research method wad used fro this study. The major findings were that the traditional Korean houses were composed of separate buildings and had various floor levels with the maru(a wooden floor) as the center of the open plan. The introduction of foreign style house forms from the era of enlightenment, in the year 1876 to the Korean war in 1950 changed traditional Korean houses into Korean-western style houses. More recent increased population and urbanization accelerated to change from the traditional Korean house form to an apartment style. At the present time, however, many kinds of house forms, from a highly modernized style with convenient facilities to a primitive style, which cannot even meet the basis needs of daily life, coexist together. The Kitchens in traditional Korean houses had no plumbing, drainage, or work centers. They had simple adobe furnaces which were used for cooking and for heating the ondol, a kind of panel heated floor by which the heat and smoke run under the floor to the chimney. This made the kitchen floor level lower than the floors of other spaces. The residents entered the kitchen through the madang(atrium). The influence of the western style kitchen, the development of technology, and improvements of nation-wide economic status have made today's kitchen space covenient and hygienic. The floor level of the kitchen was raised to the same level of other spaces. Formerly the major function of the kitchen was raised to the same level of other spaces. Formerly the major function of the kitchen space was cooking and heating floors. This had changed, and the kitchen is now, the place for family and social interaction. A housing conceptual framework was developed on the basis of these findings.

• 한국주거학회논문집
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• 제17권1호
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• pp.117-126
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• 2006

This study was conducted as a survey to find out middle-aged persons's housing preferences for a future elderly housing and to grasp background characteristics of persons influencing the preferences and the effect of elderly's aging situations on the changes of their preferences. A sample of 300 middle-aged people was selected purposely from parents of university students living in Gwang-ju city. Questionnaires were administered to parents by students and analysed with SPSS Windows 10 program. Middle-aged persons's housing preferences were differed according to elderly's aging situations, in the case of healthy situation, they tended to prefer to stay present house without their children in irrespective to couple or single, whereas in the case of unhealthy situation, they tended to prefer to live with their children. and couples showed preferences for planned housing for the elderly and singles showed preferences for elderly housing facilities with care services. The most important characteristics of elderly housing among middle-aged people was a places where they can enjoy leisure and provide home-help services, located in the suburbs. Also middle-aged persons were likely to prefer to a green spaces such as garden, path for walking, and madang for the elderly housing. Needs for community care services (NCCS) were required above the average. Among the items of NCCS, a visiting medical examination was the most demanding, and a visiting nursing services, a emergency calling bell, and home repairs were sequently followed in the level of needs. The characteristics of the elderly housing which preferred to and needs for community care services were influenced by middle-aged persons's age, gender, subjective evaluation of economic abilities, tenure status, the cost of living, and the size of housing. This findings suggests that it must to be considered to develop various types of the elderly housing depending on socioeconomic status.

• 한국주거학회논문집
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• 제19권2호
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• pp.115-124
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• 2008

This study explores the beneficial methodology to increase cultural values of urban style Hanok, Korean traditional residence. Based on the literary geographical approach, this study defines the physical identities of special Bukchon Hanok area in Seoul. The explored physical identities are to provide basic fundamentals for supplying and maintaining new Hanok buildings, including how to preserve and restore the traditional Hanok areas. They are also to develop various Hanok related cultural products and to encourage Hanok popularization. In addition, this study is to add more the humane values and significances to the previous relevant researches. With these perspectives and through above mentioned methodology, the study draws the physical identities of Bukchon Hanok area and meanings as belows: The first one is the collective identity. Bukchon Hanok area is mainly composed of organic spaces with its collective scenary. Narrow alleys and curved lanes created by collective gaps between Hanok buildings, provide residents and visitors with abundant choices of moving path. The second one is the formal identity. Bukchon Hanok maintain their unique layout patterns. The basic units of Chae are combined in specific ways such as 'ㄱ', 'ㄷ', 'ㅁ' types and result typical formal expression of the area. The third one is grounding identity which represent the relationship between the earth and every-day living space. Each Chaes of house always surround Madang, Korean traditional court yard with rare vegetation. And the connection to the ground is transferred to the memories of its dwellers. Lastly, the current Hanok still preserve similar characteristics of past time Hanok such as materials, structure and styles by using unique building technics and exposing traditional ornamenting styles.

• 한국조경학회지
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• 제43권6호
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• pp.86-97
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• 2015

'자연마당 조성사업'은 도시 내 생태휴식공간이자 생활문화공간 창출을 위해 추진되는 환경부의 사업이다. 경상남도 밀양시 내일동 아북산 일대는 훼손된 상태로 오랜 기간 방치되면서 생태복원이 필요한 장소로 인식되어 올해 자연마당 조성사업의 대상지가 되었다. 본 연구의 목적은 시스템 다이내믹스를 활용하여 아북산 일대의 생태복원을 위한 설계전략을 도출하는 것이다. 사업대상지의 핵심 복원 공간으로써 국궁장, 구덩이, 경작지 부지는 각각의 문제점을 안고 있다. 본 연구에서는 이러한 문제점 해결을 위해 인과지도를 작성하여 현황을 파악하고 핵심 전략을 도출하였으며 전략을 토대로 설계안을 마련하였다. 첫째, 국궁장 부지의 경우 토양 산성화와 녹지축 단절의 문제 해결을 위한 전략으로 녹비식물과 후글컬쳐 방식을 도출하여 실제 설계안에 도입하였고, 둘째, 구덩이 부지의 경우 구덩이 하단부에 우수가 집수되어 습윤성 식생이 출현한 점에서 인공 습지 조성 가능성을 타진하고 생태 문화적 이점을 파악하여 인공 습지 조성의 설계안을 마련하였다. 셋째, 두 곳으로 분리되는 경작지 부지는 토양 산성화와 토양 침식, 녹지축 단절의 문제 해결을 위해 토양 개량 작업 후 한 곳은 자생종을 식재하여 산림을 복원하는 전략 도출을 통해 녹지축을 연결하는 설계안을 완성하였고 다른 한 곳은 초지로 복원하되 일부 공간에 건습지를 조성하는 설계안을 세웠다. 본 연구는 생태복원 설계 시 생태계 시스템의 피드백 루프 내에서 문제점을 파악하여 전략을 도출한 것으로써 일반적인 설계 과정에 없던 시스템 사고의 방식을 시도했다는 것에 의의가 있다.

• 한국전통조경학회지
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• 제32권3호
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• pp.46-57
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• 2014

본 연구는 조선후기에 성행한 아회도가 기록화의 가치를 지님에 주목하여 도판 자료를 분석함으로써 당시의 원림문화를 고찰하였다. 그 결과 아회도에 묘사된 원림의 경관과 이용행태의 양상을 다음과 같이 도출하였다. 첫째, 제택에서 아회의 주된 장소는 사랑마당과 후원이었으며, 대저택에서는 높은 담장 위에 정자를 설치하고 샛문을 두는 등 외원(外園)의 경영과 이를 염두에 둔 입지 선정이 주목된다. 둘째, 화훼류를 심은 화분은 주택 정원에서만 사용하고, 사랑마당의 화오(花塢)에 식물 없이 화분과 괴석분을 놓은 경우가 있었으며, 송첨과 그늘시렁 같은 식물 재료를 이용한 전통 차양시설을 설치하였다. 셋째, 제택과 별서 원림에서 괴석이 중요한 경관요소였으며, 일부는 태호석(太湖石)으로 묘사되어 조선후기 원림에 실제 도입된 것인지 그 여부가 주목된다. 넷째, 별서 원림은 목책, 바자울, 토담 등 다양한 재료로 낮은 울타리를 설치하여 차경을 도모하고, 마당을 확보하여 지당, 괴석과 노송, 대나무, 매화, 버들, 오동, 연, 파초를 심어 인위적 정원을 조성하였다. 다섯째, 조선후기 경화사족(京華士族)은 제택과 인접한 한양의 승경지에 별장형 별서를 조영하였다. 여섯째, 누정 원림은 수림(樹林), 기암(奇巖), 단애(斷崖), 수석(水石)이 아름다운 계류변의 자연성이 높은 지역에 입지하였으며, 정자의 뒤편은 대나무 숲으로 위요하고 앞쪽에는 소나무, 은행나무, 버드나무 정자목을 식재하였다. 일곱째, 아회의 장소로 선호되었던 승경의 구조는 기봉(奇峰)과 단애가 골격이 되고 폭포가 어울려 원경을 이루었으며, 부감(俯瞰)이 가능한 산봉우리 너럭이나 송림, 버드나무, 매화가 있는 계류변 너럭바위가 아회의 적지였다. 여덟째, 원림에서 소나무가 다른 수종에 비하여 선호된 수종으로 추정되며, 특히 노송(老松)을 단식(單植)하여 상징성을 강조하였다. 아홉째, 전다(煎茶)를 위한 이동식 다로(茶爐) 시설이 네 가지 유형의 원림 모두에 도입되었다. 열 번째, 길상적 경관요소들이 어우러진 원림은 문인들의 금기서화(琴棋書畵) 및 전다를 통한 탈속적 아회를 위한 풍류의 장이었다.

• 공연문화연구
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• 제36호
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• pp.693-724
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• 2018

이 글은 굿의 공연화 방법을 모색하기 위하여 시작되었다. 그 방법을 찾기 위해 먼저 지금까지 이루어졌던 굿공연을 정리해야 했다. 무엇보다 공연의 미덕은 '다양성 창출'이라고 생각하기에 기존의 공연 문법을 정리하고, 이와는 다른 길을 모색하기 위함이었다. 그러나 1980년대부터 본격화된 굿공연을 정리하는 것은 생각보다 쉽지 않은 일이었다. 기존에 한 번도 정리되지 않았기 때문이다. 그러기에 본 연구자의 직 간접적인 경험에 의거하여 중요한 공연들을 시대순으로 정리해보았다. 무엇보다 공연을 가능케 하는 것은 그 공연의 기획자(때론 개인이 아닌 그룹일 수 있고, 때론 기관이다)이기에 이들을 주목하였다. 전국민속예술경연대회, 공간사랑, 굿학회, 마당세실극장, 서울놀이마당, 국립국악원이 굿공연의 중심 공간 및 기획 주체였다. 굿공연사 기술은 그 자체로 가치있는 작업이다. 그러나 이 작업은 개인의 노력으로 하기에는 방대한 작업이며, 그 가치의 확산을 위해서는 공공프로젝트로 진행해야 한다. 이에 본고는 이에 대한 필요성을 제기하고 있다. 한편 본고는 앞서 말했듯이 굿의 공연화 방법을 모색하기 위한 전제조건으로 굿공연사를 기술했다. 시론적으로나마 굿공연사를 정리하니 대부분의 공연이 굿을 하는 이들이 공연 주체가 되었고, 그로 인하여 굿공연의 방식은 원래의 굿을 그대로 시간에 맞추어 실연하는 방식을 크게 벗어나지 못함을 알게 되었다. 이에 굿을 소재로 다른 방식의 공연을 하는 마당극패 신명과 연희패 The광대의 작업을 소개하였다. 이를 통해 총체적으로 얽혀있는 굿의 공연요소들이 잘 가공된다면 굳이 '재현'의 방식이 아닌, 새로운 공연으로의 소재나 메타포가 될 수 있을 것으로 기대하였다.