• 중국학논총
• /
• no.67
• /
• pp.123-138
• /
• 2020

熊十力作爲現代新儒家的代表人物,立足於中國傳統儒家思想文化本位,汲取與借鑒了近代西方哲學的整體架構與理論範疇,以"體用不二"的本體論,"翁辟成變"的宇宙觀,"境不離心"的認識論以及"天人不二"的人生觀,構建起一整套體用哲學體系.其目的在於確立本體論在哲學體系中的核心地位,反對以科學取代哲學,以此挺立中國傳統思想文化,對抗西方文化的沖擊,並以此從根本上解決中國的現實社會問題.他認爲,本體論是哲學的根本,不究本體論則將萬化大原,人生本性,道德根底一概否定.問題在於如何"究體".不可把"本體"當作離心外在境界,吾人的"本心",即同爲吾人與宇宙之本體.欲得本體,唯在反求諸己,不可憑知識向外尋求."體"者,宇宙本體;"用"者,實體變成功用.體與用既有分而終不二.雖不二而究有分.他生當中西文化相互碰撞和交融的時代,對傳統文化作出了既不同於"西化派",又不同於"國粹派"的解釋.熊十力改造孔子六經,以道德人本主義作爲中國文化之精髓;他融貫中西印學術思想,以民族文化精華作爲消化吸收外來文化之基礎.他在一系列著作中,特別是在《讀經示要》和《原儒》中,闡述了他的中西文化觀,探討了傳統與近代的結合點,發掘了中國文化的特殊價值.

• Archives of design research
• /
• v.12 no.3
• /
• pp.237-246
• /
• 1999

The study ooramed has the meanngs as a goal, to examine a character and changes of function a "Maru" in the literatures historically. Methodically the literatures in the temporal oonsequences were selected, and the "Maru", whidl oomes into it, was interpreted in its historical oonnections. By the investigation I oould oome to the following results. First of all, those terms "Maru" and "Daechll1Q" were cfifferently used after the sizes and p1ares of the spaces concerned. I.e, the "Maru" in the center of the house is called "Daed1ung", With the Maru does not concern actually its p1are, Secondly, the functions of the spare "Maru" are characterized as follows. ·Space for the important ceremonies ·Spare for the passage and the switching of two or several spaces. ·Determination of the hierardly of spares in the whole house. ·Spare for the receipt. ·Spare for sleeping and for living. ·Spare for work, storage etc. Thirdly, the meanings of the "Maru" were dlanged as follows in the time. ·The term "Man! was used from the past to today without interrujjion. Arot.l1d 1930 the tenns "Yangsil" and "Geosil" for the tenn "Maru" were emerged. ·The different dlaraderistics for the space "Maru" are found in the cortemporary literatures only rare. This thing explains itself by the fad that the "Maru" becomes the inner-spare after 1900 by the restructuring of the dwelling spares.hing explains itself by the fad that the "Maru" becomes the inner-spare after 1900 by the restructuring of the dwelling spares.