• 한국조경학회지
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• 제15권2호
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• pp.43-56
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• 1987

The concept of ‘Open Space’ is conceived to be very valuable subject of interest in developing modern settlement system. In Korea, many new and old residential sites have been developed or renewed to fulfil the housing demands. And such trends seem to continue for the time being. What is more, the requirments for more comfortable residential environments, that is deeply concerned with ‘Open Space’, inorease gradually. As a basis for designing more efficent residential environments to fit Korean morden life style, self - grown, traditional and agricultural villages are studied. This study is concenturated on the Open Space System with its socio - cultural and physical backgrounds. For this, data and materials are some widely collected and are analysed focused on the systems and structures of ‘Open Spaee’. Some results from this study are summarized as follow ; 1. It is assumed that the number of houses per village is around 60, and that its area reaches to the radious of 3-4km. 2. ‘POONGSU’is a generally adopted theory based on natural elements like mountians, waters, and orientations when locating villages and composing their spatial structures. As a result of this, the basic structures of villages and Open Space are defined. 3. Circulation system is integrated to the hierachyal order system ; that is, Passing Road \longrightarrowEntry Road\longrightarrowCentral Read\longrightarrowDisperse and Access Road. 4. The natural and agricultural land uses are overlapped with diverse outdoor activities - religious services, play and recreation, relaxation, etc - without any physical modification. 5. At each villages, several artificial and spot - like green facilities are found. And distinctive functions, meanings, and locationalities are given to each of them. On that, they become a visual and psychological centers of each village. 6. In addition to its basic function of circulation, Central Road takes the sence of place for outdoor activities. Because of this charactor, it plays an important role of activating the village life and binding the various Open Space elements.

• 한국주거학회논문집
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• 제17권1호
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• pp.145-153
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• 2006

Making of agreement with participation subjects is important process laying stress on presentation and a reasonable design guide line to form space order grant and synthetic space in Housing Complex plan. This study analyzed residing application specific character of design guide line that is presented to architects in general planning laying stress on plan only of 'Bongmu-dong town house' and design agreement of by architectural result that appear analyze. Result that analyze is as following: 1) Confer in 18 plan contents and integrate design or was adjusted. Being main conduct and unit plan and residing only in plan many negotiations accomplish. Architect who confer most Designs of 5 architects is 'Jean Michel Wilmott' and 'Shigeru Ban' 2) contents that confer much in plan main conduct and unit generation were details plan. Contents that is conferred with many architects are about door/core/rooftop be and asked a question about proper size of entrance. Negotiation about size was expose to the tribe of knowledge about element that do furniture and detail of necessary each space in life style of our country. We must present furnitures or detail element that appear by emotion of our country and detailed item of furnitures' size etc.. in guide line. It is immediate that creation of guide that architects can approach easily for lacking abroad architects of interests by code difference in each country is pressing. 3) In residing plan 4 architects of 5 architects applied similarly guide line in design. Most architects look by active support that make synthetic housing complex. and this is construed that act positively to make by unified residing. That plan of woods or landscape architecture and security of green area space are thing to approach on 'Environment-friendly mode of life residing only' that is general planning subject of 'Bongmu-dong town house'. 4) common question items of architects guide line of though is refered definitely when make out effective interests plan. So that can overcome legislation difference, countermeasure to make understood construction code of our country is pressing

• 패션비즈니스
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• 제10권6호
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• pp.52-62
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• 2006

The purpose of this study is to investigate the changes of modern Korean men's pants design from 1962 to 1998 by reviewing fashion magazine advertisements and pictorials. For theoretical study, the characteristics and the importance of apparel advertisements and the changes of modern Korean men's fashion trend were reviewed. For sample selection, first, 932 pictorials of men';s wear designs from Joongang Magazine, Shin Dong-A, Bokjangwolbo, Meot, Men's Life, WWD, and SFAA's photograph album, published from 1962 to 1998 were selected and then excluded some samples that could not clearly identify the pants design. Content analysis method was used to analyze the content of magazines and pictorials. The final samples are classified into pattern, color, length, silhouette, and existence or non-existence of turn-up. Frequency and $x^2$-test were conducted using a SAS statistics package to analyse the data. The results were as follows. ; (1) Solid pattern was the most prevailed throughout the last four decades and followed by stripe, check, the others, abstract, dot and floral. There is no significant difference in the type of men's pants pattern between each decade. (2) It showed a significant difference in colors of men's pants between decades. The colors in men's wear are divided into nine categories and the order of occurrence are as follows; multi-color is the most frequently shown and followed by brown, gray, blue, black, green, pink, yellow, and red. More various colors appeared over the period, however, multi color was the most popular in all decades but in the 60s. (3) Full length of pants style occupied more than 96% throughout all four decades. Due to the popularity of sports wear in men's fashion during the 90s, the shorts style appeared not only in sports wear and casual wear but also in suit style. (4) There is a significant difference in silhouette of men's pants between decades. The silhouette of men's pants were divided into four types and their order of occurrence are as follows; basic, baggy, fitted, and loose silhouette. Basic silhouette was the most prevailed throughout the whole four decades. (5) A significant difference was shown in the existence or non-existence of turn-up of men's pants between decades. Non-existence of turn-up of men's pants was the most prevailed throughout the whole four decades.

• 만화애니메이션 연구
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• 통권51호
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• pp.129-158
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• 2018

1950년부터 중국은 민족적 특색을 표현한 우수 애니메이션을 제작하기 시작했으며, 대표적으로 <산수정(山水情)>, <대요천궁(大?天?)>, <나타요해(???海)> 등의 작품은 국내외에서 많은 상을 받았다. 그러나 오늘날 대부분의 중국 애니메이션은 일본과 미국 애니메이션을 모방하고 있으며, 중국의 다양한 전통문화를 표현한 애니메이션은 극히 일부에 불과하다. 중국의 민족적 특색을 표현한 애니메이션이라 하더라도 관객들의 마음을 얻은 애니메이션은 현재까지 없다고 할 수 있다. 중국의 민족적 특색을 담은 애니메이션을 제작하기 위해서는 표면적인 중국식 그림이 아니라, 중국 전통과 민족 예술에 대한 깊이 있는 이해가 필요하다. 본 논문은 중국 애니메이션이 스타일과 색상 방면에서 다른 나라의 애니메이션과 달리 독특한 특징을 가질 수 있는 방법을 제시하기 위한 중국 전통의 오색관과 애니메이션에 대한 응용 연구이다. 중국 전통 오색관은 자연과 사회에 대한 중국 조상들의 사상과 인식이자, 홍(?), 황(?), 청(?), 백(白), 흑(黑) 등 5가지 단색(?色)을 바탕으로 오랜 시간 생활과 문화가 축적되어 끊임없이 발전한 색상 관념(?念)이다. 또한, 중국 전통 색상 체계의 이론적 기초이자, 중국의 역사와 문화, 철학, 종교의 이론을 종합한 학설(??)이다. 이를 기반으로 상하이 애니메이션 스튜디오(上海美??影制片?)가 제작한 컬러 장편 애니메이션 <대요천궁(大?天?)>에 등장한 손오공(?悟空)과 옥황상제(玉皇大帝)의 불교적 의상 색상과 그 상징적 의미에 대한 분석을 진행하고자 한다. 색상은 첫 번째 시각적 언어이며, 캐릭터의 내적 심리 상태와 지위, 선악(善?) 등을 표현하는 색상의 의미는 자연스럽게 관객들의 감정과 행동, 관점에도 영향을 미친다. 이렇게 중국 전통 오색관이 상징하는 그 의미는 오랜 역사를 지나면서 중국인들에게 점점 더욱 깊은 영향을 주어 왔다. 따라서 중국 전통 오색관의 색상 이념과 상징적 의미를 적용하여 중국식 애니메이션에 등장하는 캐릭터와 색상을 조합한다면, 중국 특유의 캐릭터 특징과 감정을 더욱 효과적으로 나타낼 수 있을 것이다. 본 논문은 이런 중국 전통색의 특성을 애니메이션 작품에서 찾아보고, 그 의미를 오색관에 의거해 분석함으로써 중국의 전통문화 활용의 한 방법을 알아보고자 한다.

• 가정과삶의질연구
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• 제32권2호
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• pp.77-97
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• 2014

The purpose of this study was to examine 1) the relations among parent-reported, teacher-reported, and task-observed effortful control, and 2) the differences of preschoolers' effortful control based on preschoolers' gender and parenting behaviors (affectionate, controlled). In this study, the subjects were 221 preschoolers (104 boys, 117 girls) and their parents. The preschoolers' effortful controls was measured by Effortful Control Battery (Snack Delay, Turtle and Rabbit, and Red-Green Sign) and the Children's Behavior Questionnaire-Short Form. Parenting behavior was measured by the Parenting Style scale. The major results of this study were as follows. First, there were positive correlations between parent-reported effortful control and both teacher-reported and task-observed effortful control. Second, there were significant differences in preschoolers' effortful control by gender and level of affectionate parenting behavior. And there was an interaction effect between gender and level of affectionate parenting behavior on preschoolers' effortful control. The implications of this study were as follows. It is needed to evaluate effortful control in various circumstances and by multiple raters, and affectionate parenting behavior had an important role upon boys' effortful control rather than that of girls.

• 한국기후변화학회지
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• 제2권2호
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• pp.93-106
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• 2011

2009년 덴마크 코펜하겐에서 개최된 UNFCCC 제15차 당사국 총회(COP15)에서 우리나라는 2020년 BAU 온실가스 배출량 대비 30%의 온실가스를 감축하는 국가 온실가스 중기 감축 목표를 공식적으로 발표한 바 있다. 감축 목표를 성공적으로 달성하기 위해서는 산업계뿐만 아니라 전 국민이 기후변화의 심각성을 이해하고, 온실가스 감축에 적극적으로 참여하도록 하는 것이 필요하다. 그러나 국민에게 다소의 불편을 초래할 수 있는 녹색 생활에의 적극적인 참여는 설득력 있는 정보의 제공 없이 단순한 구호만으로는 이루어질 수 없다. 저탄소 생활 가이드라인을 제안하고 녹색 생활로 인한 온실가스 배출량의 감축 가능성을 과학적으로 제시하여, 기후변화 대응 생활의 패러다임 형성 및 행동 양식을 변화시키도록 유도함으로써 달성할 수 있다. 본 연구에서는 생활 속 온실가스를 감축 방안으로써의 쿨맵시와 온맵시에 의하여 냉 난방 수요를 감소시킴으로써 줄일 수 있는 온실가스의 양을 정량화하고자 하였다. 쿨맵시란 여름을 시원하게 보낸다는 의미의 영어 'Cool'과 옷을 차려입은 모양새를 의미하는 순 우리말 '맵시'를 합친 말로, 넥타이를 매지 않으면서도 격식을 지킬 수 있는 시원하고 멋스러운 비즈니스 옷차림을 의미한다. 재킷을 입지 않거나 넥타이를 매지 않는 편안한 차림을 하는 것만으로도 체감온도를 낮춰, 냉방에너지를 절약하고 온실가스를 줄임으로써 지구온난화도 예방하고 건강도 증진하는 친환경 패션이다. 또한, 온맵시는 겨울철에 내복을 입음으로써 체감 온도를 높여 난방 에너지 절약을 가능하게 하는 옷차림이다. 이 캠페인의 중요성은 인지하고 있지만, 쿨맵시 또는 온맵시와 같은 기후복장 착용으로 어느 정도의 에너지 절약과 온실가스 배출량 저감효과가 있는 지에 대한 정량적인 연구는 없었다. 따라서 본 연구에서는 실험을 통해 쿨맵시 및 온맵시 복장 착용에 의한 피부 온도 변화를 측정하여 이를 바탕으로 냉 난방 에너지 절감량과 온실가스 감축잠재량을 산정하였다.

• 패션비즈니스
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• 제2권3호
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• pp.121-136
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• 1998

The purpose of this study was to present a new research method of stage costume by designing and making the stage costume of Yean-GaeSoMoon(淵蓋蘇文) in Peking Opera Du Mu Guan (Korean; Dog Mog Guan, 獨木關). The stage costume of Peking Opera was formed on the basis of the Chinese traditional stage costume in the Qing period, however the style of stage costume was beautified the costume of Ming period and here contained the factors of successive costumes. But the stage costume of Peking Opera didn't have the same rank system with real history costume and didn't have demarcation according to period and history. In the stage costume of Peking Opera, the color is cultural language that can inform spectators of sex, age, personality, position of characters. The pattern of decoration also symboled the personality and characteristic of the character. Yean-GaeSoMoon in the play wore green armour (Chinese; ru ying kao 綠硬靠), red pants (Chinese; hong ku 紅褲), red mustache (Chinese; hong ran kou 紅髥口), crown (Chinese; da e zi 大額子), shoes (Chinese; hou di xue 厚底靴) and Xue RenGui wore white armour (Chinese; baikao 白靠), red pants (Chinese; hong ku 紅褲), shoes (Chinese; hou di xue 厚底靴), hat (Chinese; za jin 扎巾). By historical materials, Yean-GaeSoMoon was a nationalist who uphold national sprit and the greatest hero of the age and a charismatic politician who combines literatural arts with military arts. Considering these reviews, defined the thema of his new costumes' image as "the flying bird which has three legs"(三足鳥), the bird which symbolized the sun and immortality in Koguryo fresco. On the basis of this image, presented three types of Yean-GaeSoMoon's stage costume. Yean-GaeSoMoon as the minister in the court wore black gown (Chinese; mang pao 蟒袍) of dargon pattern which symbolizes harisma who opening the heaven. He as the general who directs war wore red mantle (Chinese; dou peng 斗蓬) which symbolizes the blue dragon that soaring into the sky, as the officer who fights the enemy's general wore green armour (Chinese; gai liang jia 改良甲), red pants (Chinese; hong ku 紅褲) which symbolizes the flying Sward that blowing violently. By wearing these stage costumes, the image of Yean-GaeSoMoon could changed from the fierce general of minority race who likes to fight, to the Koguryo general who fights against enemy at the risk of his life for Koguryo's autonomy. Through this study once again we could realized that stage costume played very mportant part In outstnding the characteristic of actor in the Peking Opera.

• 한국화예디자인학연구
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• 제41호
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• pp.133-153
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• 2019

본 연구는 녹지공간의 확보가 제한적으로밖에 이루어질 수 없는 도시 환경 안에 시민들이 식물과의 접촉기회를 가질 수 있게 하는 새로운 공공설치물의 연구개발 및 창작에 관한 연구이다. 그를 통해 협소하고 붐비는 중앙버스전용차로 정류장에서 시민들에게 잠시나마 식물을 경험하는 즐거움을 제공하는 화예작품의 창작을 기획하였다. 이를 위해 연관된 해외의 다양한 적용 사례에 대한 사례 조사와 현재 서울시에서 운영 중인 기존 중앙차로 버스정류장의 분석을 행하였고, 그런 맥락 안에서 적용 가능한 설치 형태 및 요소를 발굴하는 창작 예비 조사를 행하였으며 이를 바탕으로 설치물의 프로토타입을 개발하는 창작 실행을 행하였다. 그 결과 기존 중앙차로 버스정류장의 벽면을 대체할 수 있는 세로형의 긴 벽면형 프레임 안에 심플한 수직적 구조를 이루면서 선반 구조를 통해 식물의 접촉경험을 최대한 느낄 수 있도록 한 거치식 스크린 형태의 화예 설치 작품 1점과 책상 위에 설치 가능한 실내용 소품 2점을 개발할 수 있었다. 본 연구는 과밀화된 도시 환경에서 많은 시민들에게 노출되는 공공장소에 효과적으로 제시되는 식물 설치물을 제공함으로써 녹시율을 높이고 식물의 직접 접촉을 통한 심리적, 정서적 효과를 유발할 수 있는 화예창작물을 개발하였다는 점에서 그 의의를 찾을 수 있겠다.

• 한국가정과교육학회지
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• 제27권1호
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• pp.31-50
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• 2015

본 연구의 목적은 2009 개정 가정교과서 '식생활 단원'을 중심으로 타 교과의 교과서와 중복되는 내용을 분석하는 데 있다. 가정교과서의 '식생활 단원'과 타 교과의 교과서 중복 내용 분석을 위하여 과학교과서 I II III, 도덕교과서 I II, 체육교과서, 보건교과서를 대상으로 분석을 실시하였다. 본 연구의 분석결과는 다음과 같다. 가정교과의 '식생활 단원'과 중복 내용이 많은 교과는 과학과 보건, 그 다음 체육, 도덕 교과 순이었다. 가정교과는 '청소년의 식생활 문제'와 '균형 잡힌 식생활', '녹색 식생활', '한국형 식생활'에 초점이 맞춰져 청소년들이 당면한 식생활 문제에 대한 이론적 기초와 함께 문제를 해결할 수 있는 방안까지 제시되어 있다. 과학교과서는 '영양소의 역할', '소화 흡수' 등에 관한 과학적 이론과 원리를 중심으로 구성되어 있으며, 체육과 보건교과는 '건강'에 초점을 맞추고 있었다. 도덕교과는 식생활 교육과 관련된 부분에서 '한국인의 정체성'과 '환경'을 중요시 하고 있었다. 가정교과는 식생활에 대한 전반적인 내용을 청소년기의 특성에 맞추어 다루고 있었지만, 타 교과에서는 특정 영역의 내용만 제시하거나 예시적 성격으로 다루고 있었다. 이에 중학교에서의 식생활 교육은 전반적인 내용을 다루고 있는 가정교과를 중심으로 각 교과와의 중복 내용을 고려하고, 개별적 특성을 반영하여 실시한다면 효과적인 교육이 될 것으로 사료된다.

• International Journal of Costume and Fashion
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• 제11권1호
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• pp.15-33
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• 2011

The late $19^{th}$ and early $20^{th}$ centuries of Korea were the times when the Confucianism (牲理學) ideology was shaken heavily under the influences of modernism and capitalism by Western and Japanese military and political-economic forces. Under such circumstances, alteration of clothing was much influenced by ideologies than changes in social structure or technological advance. In this study, an ideology was defined as "the force which drives people into a particular social order". Ideologies were postulated as an ongoing process of socialization with dialectic features rather than being a static state. Comparative analyses on conflict structures and different clothing patterns symbolizing the ideologies of the Ruling (支配) and the Opposition (對抗) were conducted. Investigating dresses as representations of ideologies is to reconsider the notion of dichotomous confrontation between the conservatives (守舊派) and the progressives (開化派) and a recognition of Koreans' passively accepting modernity during the Japanese occupation. This may also have contributed to enlightening Koreans about modernization. Here are the results. First, the theoretical review found that ideologies were represented by not only symbols of discourse, but also dresses, and that dresses embodied both physical and conceptual systems presenting differences between ideologies and their natures, Second, during the late 19th century Korea, conflict between conservatives' Hanbok (韓服) and progressives' Western suits (洋服) was found. Moderate progressives showed their identity by "Colored Clothing" (深色衣), and radical progressives by black suits with short hair (黑衣斷髮) or by western suits (洋服). The ultimate goal of both parties was a "Modern Nation". With these efforts, pale jade green coats and traditional hats symbolizing the nobleman class was eliminated within 30 years from 1880 to 1910, and then simple robes and short hair emerged. However, the powerful Japanese army had taken over the hegemony of East Asia, and Korea was sharply divided into modernization and pro-Japanese camps. Third, during the time of Japanese colonial rule, the dress codes having set by the modernization policies during the time of enlightenment were abandoned and colonial uniforms for the colonial system was meticulously introduced. During this period, Western or Japanese-style uniforms were the symbol of the ruling ideology. In the mean time, Hanbok, particularly "White Clothing (白衣)", emerged as a representation of the opposition ideology. However, due to Japan's coercive power and strong zeal for "Great orient (大東亞)", white clothing remained as a mere symbol. Meanwhile, Reformists (實力養成論者) movement toward improving quality of life followed a similar path of the Japanese policies and was eventually incorporated into the ruling ideology. Fourth, dresses as representations of ruling ideologies were enforced by organizational powers, such as organizations and laws, and binding policies, and changes in such dresses were more significant when the ruling ideologies were stronger. Clothing of the opposition ideology was expressed as an aggregation of public consciousness. During the period, the subjects of ruling ideology and the objects who were granted modernization benefits were different although their drives for colored clothing with short hair (色衣斷髮) for modernization were similar.