• 복식
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• 제60권10호
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• pp.133-145
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• 2010

The study used four basic formats classified based on the four principles on costumes discussed in the paper 'Human Beings and Arts Phenomena' by Oskar Schlemmer who studied the relationships between stage space and the human body as an analysis tool with regard to analyses on the abstraction of human body in contemporary dance costume. Abstraction of human body expressed in costume for contemporary dance is as follows: Expansions caused by unclear boundary between spaces and costumes, and the principles of three-dimensional abstract spaces based on a geometric cube change heads, trunks, arms and legs to achieve expansions. Similar mechanical shape is a type of shape made in a succession of functional principles of human body in relationships with spaces. As mechanical mechanism is added to the geometric transformation of a specific part of human body, mechanicalness is contained in it. Motion organisms are geometric simplification of moving traces in a space based on conversion into mechanical organisms based on principles of motion, and as mechanical rotation, consecutive speed caused by refraction and directionality are suggested, mobility is achieved. Immaterial shape is based on change into a metaphysical form, and it is converted into animals, plants or a third life that symbolize body parts. It has metaphysical significance in each body part and extends sensibility. As a result of the study, development into abstract succession and a techno art mode has been confirmed. Combination of geometric cubic figures with the organic human body and configuration of the human body pursued by Oskar Schlemmer's geometric abstraction through the proactive accommodation of mechanical aesthetics has been succeeded and expressed in the contemporary dance costumes.

• 건축역사연구
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• 제1권2호
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• pp.149-158
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• 1992

Andrea Palladio created many architectural languages based on the authority of existing Renaissance architecture. This paper aims at understanding the architectural design methodology of Andrea Palladio and the organization of his architecture through its plans and elevations. For this purpose, the principles to which he applied are studied. His architectural principles, derived from his treaties, 'Four Books of Architecture' are analysed. Based on his principles, elevations of villas are analysed and villas are categorized according to organization of elements.

• 한국실내디자인학회논문집
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• 제22권4호
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• pp.158-166
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• 2013

The purpose of this study is to suggest a direction for eco-friendly healing space design for healthcare facilities in the future. Theoretical review and case study on the concept of sustainable design, spatial expression and behavioral affordance were used as research method. Through these reviews, the 3 elements of the total healing environment -physical, psychological and social- have correspondence with elements of spatial expression; Refuge, Flow, Prospect and Void. And these are related to the eight kinds of Behavioral affordance which are subdivided into WORK&STUDY, REST, CIRCULATION, VISUAL SEQUENCE, SOCIAL EXCHANGE, REFRESHMENT, COMMUNITY and MEDITATION. And the concept of sustainable design consists of 6 principles ; Natural system, People, Place, The cycle of life, Energy & natural resources and Process. Through correlation analysis of behavioral affordance and 6 principles, the result of this study presents that the physical elements of the total healing space was mainly associated with the principles of people, place and the cycle of life. Psychological element was related to principle of natural system, human, place and process. And social element was associated with the principles of human, place and process. According to this analysis, the case study of four low-rise eco-friendly medical facilities was undertaken. Sustainability was evaluated in total healing environmental through this case study.

• 한국IT서비스학회지
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• 제18권3호
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• pp.117-128
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• 2019

The remarkable achievements of the artificial intelligence in recent years are also raising awareness about its potential risks. Several governments and public organizations have been proposing the artificial intelligence ethics for sustainable development of artificial intelligence by minimizing potential risks. However, most existing proposals are focused on the developer-centered ethics, which is not sufficient for the comprehensive ethics required for ongoing intelligent information society. In addition, they have chosen a number of principles as the starting point of artificial intelligence ethics, so it is not easy to derive the guideline flexibly for a specific member reflecting its own situation. In this paper, we classify primitive members who need artificial intelligence ethics in intelligent information society into three : Developer, Supplier and User. We suggest a new artificial intelligence ethics, Seoul PACT, with minimal principles through publicness (P), accountability (A), controllability (C), and transparency (T). In addition, we provide 38 canonical guidelines based on these four principles, which are applicable to each primitive members. It is possible for a specific member to duplicate the roles of primitive members, so that the flexible derivation of the artificial intelligence ethics guidelines can be made according to the characteristics of the member reflecting its own situation. As an application example, in preparation for applying artificial intelligence to e-government service, we derive a full set of artificial intelligence ethics guideline from Seoul PACT, which can be adopted by the special member named Korean Government.

• 한국콘텐츠학회논문지
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• 제14권6호
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• pp.307-318
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• 2014

이 연구에서는 일반인이 건강증진 메시지 디자인과 관련하여 핵심정보 제시, 내용의 유용성, 형식, 직관성의 중요성을 어떻게 인식하는지와 현재 식품의약품안전처에서 발간하는 웹진의 텍스트와 시각자료가 위 네 가지 측면에서 얼마나 효과적으로 디자인되었다고 인식하는지를 조사하였다. 그리고 이러한 인식에 영향을 미치는 개인특성 변인이 무엇인지를 탐색적으로 연구하였다. 이를 위해 294명의 성인들을 대상으로 설문조사를 실시하였으며, 중요도 및 실행도 분석(Importance-Performance Analysis)을 실시하였다. 그 결과 연구참여자들은 텍스트 디자인에서 내용의 유용성을, 시각자료 디자인에서 핵심정보 제시를 가장 중요한 항목으로 인식하였으며, 텍스트와 시각자료 모두 형식 측면에서의 실행도가 가장 높게 나타났다. 시각자료의 핵심정보 제시와 직관성은 가장 중점적으로 개선해야 할 원리인 것으로 나타났다. 그리고 개인의 건강관심도가 건강증진 메시지 디자인 원리의 중요도와 실행도 인식에 가장 큰 영향을 미치는 것으로 나타났다. 이러한 연구결과에 기반하여 효과적인 건강증진 메시지 개발을 위한 원리와 전략에 대해 논의하였다.

• 동의생리병리학회지
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• 제25권4호
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• pp.589-595
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• 2011

In order to analyze principles of taking concoction and make clear the origin of contraindication against five pungent vegetables, the regulations of Guizhitang prescription in "Shanghanlun" the twelfth article and "Wushierbingfang", "Wuweihandaiyijian", "Jinguiyaolue" were researched. Four principles of taking concoction were put in order; strengthening the effect of concoction by eating hot rice gruel and wearing bedclothes, preventing decline of drug effect by food regulations, optimization of elution and effect of material herbs by crushing, low heating, determination of administration time based on manifestations of drug effect by sweating and its aspect. These principles and methods of taking concoctions were developed from boiling to simple processing of material herbs, contraindication in the middle of taking concoction and perspiration by wearing bedclothes and eating hot rice gruel in order from the analysis of medical literatures. The contraindication against pungent vegetables were generalized in early Dong-Han dynasty already, and the five pungent vegetables were inferred as Allium tuberosum, Allium bakeri regel, spring onion, wild rocambole and garlic in medical context to the exclusion of religious idea. The reason of prohibition against five pungent vegetables could be interpreted as optimization of therapeutic effects by pharmacological control of pungent ingredients because the healthy qi damage and evil qi retention were resulted from destroying of harmonious ying and wei by overeating pungent vegetables during disease state. Conclusively the regulations of Guizhitang prescription referred to taking concoction in "Shanghanlun" fulfilled their functions to maximize pharmacological effects through various ways inside and outside and these reasonal principles of taking concoction has been influenced over the traditional medical practice deeply.

• 혜화의학회지
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• 제13권1호
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• pp.27-38
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• 2004

Saam acupuncture has an evident principles of prescription based on acupuncture tonification and purgation of Nan-gyeong but many prescriptions of Saam acupuncture are not typical patterns. Therefore it is difficult to understand principles of those prescriptions. Understanding the principles of any prescription means understanding the physiology and pathology of that prescription and it have an important role in selecting the best prescription and taking the most effective treatment. This paper studies principles of prescriptions of the king fire and the premier fire. The theoretical authorities of analysis are Nan-gyeong, works of Joo dan-gye and Li dong-won and Uihakimmun. The damage of fire to mentality is very intensive and severe. The prescriptions of the king fire and premier fire have a good effect on diseases by fire. The fire of human body are two types, the king fire and the premier fire but the water of human body is only one and then inferior to fire. The fire superior to the water is unstable and the fire influences rapidly and intensively on four elements, wood, earth, metal, water. So the control of the water is the key to treat the disease by fire. Considering the attack and the treatment of disease, heart and liver are attacked with a disease by fire in its early stage and kidney and lung are the key to treatment. Consequently the pathology of the disease by fire is corresponding to the theory- Yang Sufficient, Yin Deficient- of Joo dan-gye. It seems that the theory of Joo dan-gye influenced on the medical theory of Saam Acupuncture. On that account I believe that the study of medical theories of the Geum and Won Dynasty that various medical theories appeared is very available.

• 한국조경학회지
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• 제41권6호
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• pp.1-19
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• 2013

본 연구는 11세기말경 일본 헤이안 시대에 편찬된 것으로 알려진 조원고서 "사쿠테이키(作庭記)"를 동아시아적 시각에서 고찰한 것이다. "사쿠테이키"는 동아시아에서 그리고 세계적으로도 가장 오래된 조원이론서라 할 수 있는데, 대륙(한국과 중국)에서 연원한 일본 고대 정원문화의 지혜가 축적되어 있다. 정원문화와 관련된 동아시아의 전통 작정원리 중본 연구에서는 건강하고 복된 거처를 찾는 문화에서 형성된 풍수론(風水論)에 기반을 둔 것들을 추출하여 해석하였다. 풍수론은 중국 한나라 때 음양오행론과 함께 형성되어 정원을 포함한 인간의 거처 조성에 폭넓게 활용되었다. 이 전통은 한반도를 통하여 일본에 전래되고, 또 중국과의 직접 교류를 통해 일본 문화에 통합되었다. "사쿠테이키"에 나타난 작정원리들 중 동아시아의 풍수론에 근거한 것들은 "사신상응의 땅", "사방에 나무심기", "기의 흐름", "곡선과 비대칭", "산은 제왕 물은 신하"라는 주제어로 요약될 수 있다. "사신상응(四神相應)의 땅"과 "사방에 나무심기"라는 작정원리는 풍수의 "명당론(明堂論)"에 해당된다. "사쿠테이키"에서 말하는 사신상응의 땅은 동쪽에 유수(流水), 서쪽에 대도(大道), 남쪽에 연못(池), 북쪽에 언덕(岡)으로 둘러싸인 지세를 말하며, 중국의 양택풍수서인 "택경(宅經)"에 기원한다. 이 원리에 따라 도시가 계획되었고, 그 축소 모델로 귀족의 저택이 만들어졌다. 인공으로 조성된 사신(四神)인 계류와 연못이 있는 정원(南庭)은 명당자리에 해당된다. "사쿠테이키"에서는 또한 이와 같은 사신(유수, 대도, 연못, 언덕)이 없을 경우 사방에 나무를 심어 대신하는 법을 제시하고 있다. 이 식재법은 "택경"에 기원을 두고 있으며, 6세기 중국의 농서인 "제민요술(齊民要術)"에도 유사한 내용이 있다. 또한 식재하는 나무의 숫자를 추적한 결과, 고대 역(易)의 원리인 하도(河圖)와 낙서(洛書)의 숫자와 관계가 있고, 한국의 "산림경제"에 나오는 용도서(龍圖墅: 하도(河圖)의 원리에 맞춘 별장)의 식재원리와 연결된다. 다음 "기의 흐름"과 "곡선과 비대칭"의 원리는 풍수의 "생기론(生氣論)"에 해당된다. "사쿠테이키"에서는 순류와 역류 방향을 통해 기의 올바른 흐름이 제시되고 있으며, "사쿠테이키"에서 제안하는 구불구불한 계류의 곡선, 다리와 돌의 비대칭적 구성, 그리고 연못의 들쭉날쭉한 가장자리선 등은 모두 기가 모이도록 하는 방법으로, 풍수의 생기론과 상통하는 원리이다. 마지막 원리인 "산은 제왕, 물은 신하"는 풍수의 "형국론(形局論)"에 해당된다. "사쿠테이키"는 정원을 만드는 의미를 산은 제왕, 물은 신하, 돌은 보좌신(輔佐臣)에 비유하여 설명한다. 왕이 보좌신의 도움을 받아 백성을 잘 다스리는 상황을 돌의 도움으로 산(흙)이 물을 조절하는 생태적 현상에 비유한 것이다. 이는 자연 지형을 사회체제나 인물, 동물, 사물 등에 비유하여 설명하는 풍수의 형국론과 통한다. 이상과 같이 "사쿠테이키"에 나타난 주요 작정원리들은 동아시아 전통인 풍수론의 맥락에서 해석이 가능하다. 따라서 "사쿠테이키"는 일본의 특정시대에 특정한 정원의 작정법을 기술한 책이지만, 거기에는 일본 고대의 정원문화, 나아가 동아시아 고대 정원문화의 지혜가 종합되어 있다는 사실에서 그 중요성을 발견할 수 있다.

• 한국산학기술학회논문지
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• 제19권2호
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• pp.238-246
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• 2018

최근 3D 디지털 렌더링 및 CGI 소프트웨어의 급격한 발전으로 디지털 렌더링 이미지에서 매우 사실적인 포토리얼리즘의 구현이 가능해졌다. 건축 시각화 분야는 영화, 게임, 가상현실 등 다른 디지털 렌더링이 응용되는 분야의 기반 환경을 창조하는 역할을 하므로 디지털 건축 렌더링 이미지의 포토리얼리즘에 관한 심도 갚은 논의가 필요한 상황이다. 이에 본 연구는 건축 시각화 분야에서 디지털 렌더링 이미지의 포토리얼리즘을 구현하기 위한 원칙을 정립하고 세부 요소들을 분석하였다. 이를 위하여 기존의 선행 연구를 이론적으로 분석하여 서로간의 상관관계를 밝히고 이후의 신기술을 이용한 건축 렌더링 이미지로부터 포토리얼리즘의 4가지 원칙(물리적으로 정확한 빛의 계산, 정확한 오브젝트 형상의 재현, 사실적인 재질과 텍스쳐의 표현, 사진에 나타나는 카메라의 특성 재현)을 도출하였다. 이 원칙들의 세부 항목들을 포토리얼리즘을 구현하기 위한 필수적인 요소들과 아티스트의 판단에 따라 취사선택이 가능한 요소로 분류하였으며, 선택적 요소들은 무작위성과 관련이 깊으며 이것이 포토리얼리스틱 건축 렌더링의 다양한 스타일을 결정하는 원인임을 고찰하였다.

• 대한한의학원전학회지
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• 제25권4호
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• pp.39-55
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• 2012

Objective : In order to find the decision system in differentiation of syndromes and treatments, I paid attention to divination by Achillea sibireca. Method : I pulled out the elements of differentiation of syndromes and treatments in Zh$\bar{o}$ng y$\bar{i}$n$\grave{e}$i k$\bar{e}$ xu$\acute{e}$(中醫內科學), Uihagipmun Sanghan(醫學入門 傷寒), Donguibogam Japbyeong(東醫寶鑑 雜病) and compared them with the horoscope in The Book of Changes(周易) from the relativity of both eight principles(八綱) etc and subdivision in the entity of the cosmos (太極內 分化). Result : From this viewpoint, the decision system that has relative references in differentiation of syndromes & treatments on cold diseases(傷寒病) and complexed diseases(雜病) by eight principles etc can be compared with the decision system in divination by Achillea sibireca that the entity of the cosmos(太極) gradually can be breakdown into the positive and negative(陰陽), the positive and negative can be breakdown into four phases(四象), four phases can be breakdown into eight signs of divination(八卦), eight signs of divination can be breakdown into 64 divination signs(64卦). Conclusion : I had found that differentiation of syndromes and treatments and divination by Achillea sibireca have similarity to each other in side of decision system. Those decision systems for clinical use and telling the future has many relative references and are made of multiple structures. Clinician can easily, exactly distinguish similar syndromes of many another diseases through this way.