• 한국의류산업학회지
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• 제12권6호
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• pp.821-829
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• 2010

The men's costume of eighteenth century showed feminine image of elegant decoration through the influence of social feminine atmosphere. As years go, heading towards the end of the eighteenth century, most of men's wear were simplified except vest, which had gorgeous decorations showing feminity. Therefore, men's vest of eighteenth was regarded as good item to apply to modern women's wear. The men's vest design of eighteenth century were divided into three types due to the passage of time, they showed the difference in the length, detail and trimming. Cutting lines in the modern fashion are used to give comfort and show the three-dimensional body silhouette. Also, cutting lines, as a decoration element, can define the costume's image and characteristics. Therefore, by using cutting lines, we can represent historical costume as modern costume and men's wear as women's wear. I made five women's costumes applying design characteristics of the men's vest of the eighteenth century. These five women's costumes have decorative aspect of men's vest of eighteenth century and simple aspect of men's costume. I applied dart manipulation in several different ways to make various cutting lines for women's costume. These cutting lines were emphasized by matching various colors and patterns of fabrics. I made small buttons and cords of these various fabrics. I sewed fabric buttons on five costumes for the purpose of function and decoration like buttons of the men's vest of eighteenth century. I applied fabric cords to decorate five costumes in various way. We should further study how to express important characteristics of historical costumes as modern costume in many ways.

• 복식문화연구
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• 제28권5호
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• pp.669-676
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• 2020

The purpose of this research was to revive the bathochromic effects of wool fabrics by using natural dyestuffs with minimum heavy metallic mordants. The natural dyestuffs used in this research were the indigo plant, Phellodendron amurense, and Caesalpinia sappan. Sample no. 1 was pre-dyed five times with indigo. Sample no. 2 was pre-dyed five times with indigo and then once dyed with Phellodendron amurense. Following the same method as sample no. 2 with an additional Phellodendron, Sample no. 3 consisted of a pre-dye five times with indigo and twice with Phellodendron amurense. Sample no. 4 was pre-dyed six times with indigo and then once dyed with Caesalpinia sappan. Sample no. 5 followed the same method as no. 4 with an additional dye of Caesalpinia sappan. Sample no. 6 was pre-dyed five times with indigo and then once dyed with Phellodendron amurense and once dyed with Caesalpinia sappan. The results were as follows: first, all samples showed deeper colors. Second, according to the results of the surface K/S measurement, the surface K/S of wool fabrics was >20. Third, the results of lightfastness measurement showed superiority over grade 4 in samples no. 1, 2, 3, 5, and 6. However, sample no. 4 was grade 3. In the colorfastness to washing measurement, sample no. 2 showed greater superiority than grade 3-4, while samples no. 1 and 3 were grade 3. In addition, the colorfastness to dry cleaning for all samples was satisfactory or excellent by more than grade 3.

• 예술인문사회 융합 멀티미디어 논문지
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• 제6권8호
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• pp.491-498
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• 2016

본 논문은 MBTI 성격 유형을 '5요인 성격 특성 요소'로 분류한 카테고리화, 각각의 유형에 해당하는 유명인의 이미지를 기반으로 하는 시각화를 기반으로 한다. 이 두 특성을 이용하여 사용자의 MBTI 성격 유형을 시각화하여 표현할 수 있는 시스템을 제안한다. 해당 시스템은 기존의 문자화되어 있는 유형의 특성을 시각화하여 이해하기 쉽게 보여준다는 것에 의의가 있다. 전체적인 시스템은 '5요인 성격 특성 요소'를 활용하여 카테고리 별 특성을 반영한 배경 생성 과정과 16가지 MBTI 유형에 해당하는 유명인 이미지의 결합으로 구성되었다. 첫째, '5요인 성격 특성 요소'는 MBTI 성격 유형을 4가지 카테고리로 분류하는데 각각의 카테고리 별 특성은 색상 및 선과 같은 시각적 요소들을 이용하여 배경을 만드는 기반이 된다. 둘째, 유형별 유명인의 이미지는 문자적 설명을 대신한다. 유형을 대표하는 유명인의 이미지에는 각기 다른 채도를 적용하여 이용자가 직관적으로 구별할 수 있도록 했다. 결과적으로, 해당 시스템은 이용자가 이용자 본인의 원 유형과 유사 유형 및 반대 유형 그리고 타 유형에 대한 정보까지도 얻을 수 있게 한다.

• 디자인학연구
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• 제18권1호
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• pp.167-174
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• 2005

본 연구는 컬러 코디네이션 지원모델과 도구를 개발하여 디자이너의 감성적 직관적 의사결정을 객관적으로 지원하는 것을 목적으로 한다. 이를 위해 본 연구의 선행연구인 '섬유컬러 그루핑 체계에 관한 연구'에서 제안된 컬러 그루핑 체계와 대표 어휘를 바탕으로 본 연구에서는 배색 그룹의 설계를 통해 실용적으로 사용할 수 있는 컬러 코디네이션지원 모델을 제작하였다. 본 연구의 결과를 요약하면 다음과 같다. 첫째, 컬러 그룹을 구성하기 위한 기본 컬러 도출을 위해 $1999{\sim}2003$년까지의 5년간 세계 4대 collection, 2002 F/W 2003 S/S 시즌의 Street 패션, 자 그룹별 대표 브랜드에서 총 687개의 컬러를 수집하였다. 둘째, 687개의 수집된 컬러는 비색 그룹을 위한 추출을 위해 3단계의 과정을 거쳐 총 144색의 컬러로 정리하였다. 셋째, 최종 추출된 컬러는 선행전구에서 제안한 그루핑 체계인 브라이트, 파스텔, 딥, 뉴트럴 그룹으로 분류하였고, 4개의 대그룹은 다시 12개의 소그룹으로 분류하였다. 넷째, 제시된 각 그룹 내의 색깔은 그룹 내에서의 코디네이션은 물론, 타 그룹과도 서로 대치 될 수 있는 크로스 오버코디네이션 개념을 도입하여 커러 코디네이션 체계를 구축하였다. 다섯째, 위와 같이 계통 색조별 4개의 대표 그룹(12개의 소그룹)으로 된 배색 체계를 구성하는 총 144개의 컬러를 섬유패션 디자인 산업의 대표 소재라 할 수 있는 면사에 염색하였다. 또한 글로벌 비즈니스로서의 패션 산업적 특성과 연관 디자인 산업분야와의 호환성을 고려해 시스템을 구성하는 각 색상에는 팬 톤 컬러 기호와 CMYK 값을 명시했다. 여섯째, 완성된 면 소재의 얀(yarn)을 크로스 코디네이션이 용이하도록 디자인된 용기에 포장하여 패션 실무자들이 쉽게 활용 할 수 있는 컬러 코디네이션 시스템을 완성하였다.

• 한국조경학회지
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• 제35권2호통권121호
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• pp.37-48
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• 2007

An exhibit entitled 'Revelatory Landscapes' was held at the San Francisco Museum of Modem Art from May 5 to October 14, 2001. For this Museum's rot off-site outdoor exhibition, five outstanding design teams-Kathryn Gustafson, Hargreaves Associates, Hood Design, Tom Leader Studio, and ADOBE LA-created site-specific installations in Berkeley, Oakland, San Jose, and the San Francisco Bay Area. Each project showcased a hybridization of environmental art and landscape design. The main content revealed through revelatory landscapes were the natural, cultural, and historical palimpsest of the sites-particularly as related to the history of minorities such as Native American, African Americans and Latin Americans-as well as the every day life of ordinary people. To represent these ideas, a juxtaposition of the past and the present was broadly applied. Furthermore, the use of dramatic colors, textures, and forms in consideration of materials coupled with the revelation of natural elements such as wind and sunlight accelerated the effect of this juxtaposition. Every project of the Revelatory Landscapes exhibit requires a phenomenological experience to be appreciated. Via the five senses, these experiences cause a synesthetic experience beyond solely the visual. By examining the projects of 'Revelatory landscapes', the threshold for a new blending between environmental art and landscape design as well as new landscape design strategies that overcome the dichotomy between nature and culture will change and evolve.

• 한국의사학회지
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• 제22권1호
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• pp.81-89
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• 2009

Drawings are images or shapes of objects expressed on a flat surface using lines and colors. They not only make literal interpretations whole, supplement their meaning, but also expand them as well. Within the texts of , a total of 19 drawings can be found. Considering the position of in the history of oriental medicine, research on these drawings hold much importance. There are 19 diverse drawings in . As a result of thorough examination on these drawings, several characteristics could be found. First, out of the 19 drawings in , six are about diagnostics, which are 明堂部位 觀形察色圖 三關 圖 五輪之圖 八廓之圖 六部脉圖. Next, 身形臟腑圖 and 五臟圖 have to do with the viscera and bowel theory. 五行盛衰圖 十干 起運圖 十二支司天訣 are about the five circuits and six qi, while 催生符 and 安産方位圖 are drawings related to obstetrics and gynecology. Lastly, 九宮圖 and 九宮尻神圖 can be found in the acupuncture and moxibustion chapter. As a result, we can roughly categorize the drawings of into diagnostics, viscera and bowel, five circuits and six qi, obstetrics and gynecology and acupuncture and moxibustion. This research is on two drawings of 明堂部位와 觀形察色圖.

• 한국가구학회지
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• 제27권3호
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• pp.185-196
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• 2016

This study is about watching the changes in Modern and Contemporary ages, through Traditional Ottchil Painting analyzed the formative characteristics presented on 23 pieces of Najeon Master Bong-Ryong Kim. He restored and reproduced the Ottchil Painting Technique by making Najeon ware (lacquer ware inlaid with the mother-of-pearl) on the Korean Modern and Contemporary period. The formative characteristics of his Ottchil Painting Technique are as follows. He used a lot of the Myochilchaehoi Technique as the technique of expression, along with the Najeon Yanggam Technique mixed with Myochilchaehoi Technique. The frame material of Ottchil Painting Ware is handcrafted wood. And in the painting foundation, red is presented more than black. The colors of painting and the pattern drawn on the foundation of Ottchil painting are mainly bright red, blue, yellow, black, and white (five-color). The main pattern used is the dragon, and the subordinate patterns are clouds and Arabesque. Also, the main pattern is solo, and the subordinate pattern is mostly an arrangement combination of radiation symmetry. This style of art was most commonly used for painting fruit trays. As stated above, Bong-Ryong Kim presented various and masterful aesthetic quality based on sincere and exquisite Najeon ware production skills.

• 대한가정학회지
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• 제39권5호
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• pp.89-105
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• 2001

This study on Jeung San Kyo, one of Korea's new religions, considered the name, kind, form, color and the thoughts of ritual dress which is involved in 15 religious blanches acting currently according to books and the actual research. The following is below. 1 Each names of ritual dresses called rigious branches are Bob Bok(법복), Doh Bok(도복), Yeah Bok(예복) and Jea Bok(제복). 2 In most religious blanches, ritual dress is the Korean cloths which Poh is wear above and Kwan is put on, and the form of Poh(포) is the similar with Durumagi(두루마기), Danryungpoh(단령포), Jungchimak(중치막), Jikryungpoh(직령포) etc, but not the form of Git, Moo and Yiohmim. Kwanmoh is named Chill-Chung-Kwan(칠층관), Yiun-Hwa-Kwan(연화관), Yiun-Kwan(연관), In-Hwa-Kwan(인화관), Tong-Chon-Kwan(통천관) etc. 3. In most religious orders but Dae Suun Jin Li Hueay(대순진리회), Jeung San Doe Jang(증산도장), Colors are used, white, lightblue, and yellow is used in Jeung San Pop Jong Kyo(증산법종교), Dong Doe Pop Jong Gyum Gang Doe(동도법 종금강도). White color means the mind of a people tradition, and light blue expresses an Oriental nation, namely, “Korea”, and is the color representing Jeung San Kyo, and yellow shows the central religion in the future. 4. Jeung San Kyo ceremony fashion reflects the ideologies of the principal role, the Um and Yang-five elements, and, nationalism according to form, color.

• 헤리티지:역사와 과학
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• 제35권
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• pp.186-219
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• 2002

It is fortunate to glance at the old fabric style through the fabrics found in the Buddhist statues. There fore these fabrics deserve more attention and significance among the various remains found in the Buddhist Statues and should be taken carc of as the cultural inheritance. Concepts in the traditional fabrics could be viewed in three different aspects, In the first, the five primary elemental conception(五方思想) deeply rooted as the part of life style in old time appeared in five dircctional colors of the costumes whicb in turn connected to the traditional thought of order and harmony with nature. The second is the formal aspect. As can be seen in the fabrics found in the Buddhist statue, religious symbol was shaped into spiritual representation. The third is the aspect of the textile motifs, where wealth and preference for son were symbolized and even a utopia they dreamed for was appeared in the motif. Considering these conceptual aspects, the traditional textiles could be understood in line with the other cultural activity and should be taken more attention since the idea embeddcd in the textiles or colthes reveal the essential thoughts in old time.

• 대한한의학원전학회지
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• 제34권4호
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• pp.95-117
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• 2021

Objectives : Based on the entries on each medicinal's 'specification' and the phrase '所以然' in the Shennong Bencao Baizhonglu, this paper aims to examine Xu Dachun's understanding of herbal medicinals. Methods : One hundred medicinals from the text were sorted into eight categories: Qi, flavor, color, form, quality, nature and characteristic, time of growth, and producer, then examined. Results : 1. Medicinals related to Qi were aromatic and pungent and warm. 2. Medicinals related to flavor were explained according to the Five Flavors' nature in terms of the thing and its functions theory. 3. Medicinals related to color were explained in relation to the Five Colors, whose interpretations were rather erratic. 4. Medicinals related to form were explained as it being possible to figure out their effects based on each medicinal's shape and form. 5. Medicinals related to quality were those that were used to manage dryness and dampness using their dry or wet qualities. 6. Medicinals related to nature and characteristics needed to be understood in their originality to grasp their unique abilities. 7. Both producer and time of growth were closely related to each medicinal's efficacy. Conclusions : Understanding of the application of medicinals in the Shennong Bencaojing through continuous examination into each medicinal's 'specification' and 'its reasoning', together with their clinical application, will allow for learners to build an understanding of herbal medicinals.