• 간호행정학회지
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• 제6권3호
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• pp.431-449
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• 2000

The purpose of this study is to contribute to a understanding the philosophical foundation of Parse's and Watson's theory of nursing. Parse's human becoming Research Methodology, Principle and main concepts are based on existential phenomenology. And Watson's theory of human care indicate that the optimal method for studying and inquiring theory of trans-personal caring is phenomenological-existential methodology. The chief theme of this study ist to illuminate how ideas and concepts of existential phenomenology are applied to Parse's and watson's theory of nursing. Content of this Study are summarized as follow; 1. Principles, concepts, theoretical structure of Man-Living-Health theory were investigated in Parse's theory of nursing as Human science. 2. Essential assumptions, chief concepts and methodology of human science and human care were investigated in Watson's theory of trans- personal caring. 3. Phenomenological analysis of "Human being" und poetic thinking of truth were described in the context of the Heidegger's fundamental ontology und existential phenomenology. 4. Meaning of existential subjectivity, freedom and choice war interpreted according to Sartre's existential philosophy 5. Phenomenological analysis of perception und function of body were investigated in the context of Merleauponty's existential phenomenology. 6. Ultimately this study provided how ideas and concepts of existential phenomenology war applied to Parse's und Watson's nursing theory und methodology.

• 간호행정학회지
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• 제19권1호
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• pp.138-145
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• 2013

Purpose: This study was done to provide fundamental ontological understanding of caring and inquiring into the possibility of a caring practice in nursing based on existential phenomenology. Methods: According to Heidegger's existential phenomenology, caring has been interpreted as a fundamental ontological basis for caring practice in nursing. Further, based on Merleau-Ponty's phenomenology, the meaning of the lived experience of illness and the way of caring practice have been described from the aspect of the existential involvement in the embodied life world. Results: Heidegger's phenomenology provided ontological thinking about caring, which is understood in a basic way as the possibility of human existence and dwelling in oneself in the confrontation of the illness experience. Merleau-Ponty's phenomenology offered a meaning of human existence according to bodily intention and situated freedom in the life world. This perspective of embodiment enables nurses to understand bodily experiences of patients and recovery of their bodily capacity in responding to the situation in caring practice. Conclusion: Existential phenomenology gives insight into fundamental reflection for caring attitude and practice in nursing. Existential phenomenological nursing research can provide descriptions and meaning of the lived experience of illness and a way of coping with the crisis of human existence in caring practice.

• 한국실내디자인학회논문집
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• 제24권2호
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• pp.42-49
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• 2015

The aim of this study is to review the background and characteristics of Pallasmaa's architectural phenomenology. As a prominent architect, educator and phenomenologist, Pallasmaa criticizes the contemporary architecture that has been commercialized and intended to addict superficial images. He suggests the restoration of essentials of architecture related to human existence. His architectural phenomenology shows a solution to problems of contemporary architecture through focusing on architectural experiences. Pallasmaa argues 'multi-sensory architecture' to criticize architecture based on visual images and emphasizes the importance of tactile sense for architectural experiences. His phenomenology of architecture has significant meaning in that it bridges between theory and practice but also has limits in depth rather than width of theory. Pallasmaa believes that the essence of architecture can be explained as existential activities to maintain existence of our lived space.

• 한국콘텐츠학회논문지
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• 제14권4호
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• pp.211-226
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• 2014

본 연구는 청소년의 비행또래에 대한 체험을 현상학적으로 탐구함으로써 비행또래의 근원적인 구조와 본질을 밝히는 데 목적이 있다. 청소년의 비행또래에 대한 체험을 심층적으로 파악하기 위해 연구자는 인간의 생활세계를 구성하고 있는 네 실존체를 중심으로 비행또래의 본질의미를 탐구하였다. 자료 수집은 심층면담, 참여관찰, 내용분석 등을 활용하였다. 자료 분석은 vanManen의 연구방법을 적용하여 네 실존체로 구조화시키고 그 흐름에 맞추어 비행또래에 대한 구조와 본질을 분석하고 글쓰기를 시도하였다. 청소년의 비행또래에 대한 구조를 해석학적 현상학적으로 분석하여 28개의 구성의미와 30개의 현상, 18개의 경험의 구조로 본질적 주제를 산출해 내었다. 참여자들이 경험한 비행또래의 의미는 '경계(境界), 경계(經界), 경계(警戒)'의 경험이다.

• 철학연구
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• 제142권
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• pp.145-164
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• 2017

메를로-퐁티는 "지각의 현상학"에서 현상학이 무엇인지 다시 물을 수밖에 없는 이유를 제시하고 있다. 본고에서는 이 물음이 '자연'을 통해 해소될 수 있다고 보며, 그것의 가능 근거를 셸링과 메를로-퐁티의 자연 개념에서 찾는다. 셸링과 메를로-퐁티는 데카르트와 칸트 철학에 대한 비판의 관점에서 사유를 전개한다. 특히 칸트의 '물자체'는 셸링 철학에서 해결되지 않으면 안 되는 중요한 문제 중 하나다. 칸트는 물자체를 남겨둠으로써 이원론으로 분리된 세계를 더욱 견고하게 만들고 있다. 셸링은 동일성 개념으로 이 문제를 해결하고 메를로 퐁티는 몸- 주체로 풀어내고 있다. 본고에서 주목하는 것은 셸링과 메를로-퐁티가 자연을 이해하는 방식이다. 셸링은 자연 속에 무의식적인 지성의 창조활동이 있다고 본다. 포텐츠는 무의식적 지성을 최고 지성인 자각적 정신으로 이끌어가는 힘이다. 인간은 자각하는 정신의 담지자로 존재한다. 그러나 셸링의 자연 개념에서는 정신 또는 지성이 실존하는 개별 존재를 도출해 내지는 못한다. 여기서 우리는 셸링이 여전히 전통 인식론의 틀을 벗어나지 못하고 있음을 본다. 자연의 본래성을 회복하기 위해서는 자연의 전체성을 이해하는 데서 시작해야 한다. 또한 자연은 인간과 맺는 관계를 통해 해명되어야 한다. 메를로-퐁티는 몸-주체 개념을 정립함으로써 자연과 정신의 얽힘 관계를 드러낸다. 메를로- 퐁티 현상학에서 몸은 자연의 등가물이기 때문이다. 셸링과 메를로-퐁티가 보여주고자 하는 자연의 생성하는 힘을 이해함과 동시에 정신 또는 인간이 어떻게 자연으로부터 나오는지를 해명할 때, 우리는 비로소 자연의 본래 모습을 발견할 수 있을 것이다.

• 건축역사연구
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• 제11권1호
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• pp.49-64
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• 2002

The recently published papers and essays regarding 'tectonic' bring us to rumination of its importance on comprehending modern architectural process. Many architectural theorists may seem to seek the substance of architecture through the discussion of 'tectonic' for the purpose of overcoming the dilemma of representation which can be easily found in modern architectural forms. Their emphasizing on its double-faced aspect as the manner of representation, that is semantic and aesthetic, may imply the significance of philosophical approach especially to the recent architectural phenomena. From this point, it ought to be meaningful to manifest etymological connection between the terms with semantic analysis and interpret the substance and ontological meaning of 'tectonic' referring Martin Heidegger's existential philosophy. Besides the works of Carlo Scarpa, that are known as the art of making, are exampled to prove the way how the ontological meaning of practical act is exposed on an artwork. The idea of 'tectonic' connotes not only technological aspect as construction of form and space, but also ontological aspect as joint or detail, that is the result of logos. The 'tectonic' means etymologically 'joint' having double-meaning structure, technology and aesthetics. It means 'detail' as minimum units of architectural form and as sites where making relationship or connection takes place in the way of ontological apprehension. The 'detail' as the place of innovation and invention implies the culture of an area, and expresses craftsmanship, which modem architecture buries in oblivion. This study aims to deviate from the aesthetical commercialization in which the modern architecture tends to fall, and further, propose the possible way to succeed traditional locality in an epistemological point of view.

• 한국사회복지학
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• 제58권4호
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• pp.237-263
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• 2006

본 연구는 폭력가정에서 여성과 자녀 모두 심각한 수준의 위기를 경험하고 있다고 전제하고 그들의 생존과 대처와 관련된 갈등과 딜레마를 모-자녀관계의 관계적 경험을 이해하고자 현상학적 조사를 수행하였다. 쉼터에 거주하고 자녀양육경험이 있는 10명의 여성들을 대상으로 심층면담을 수행하였으며 질적분석 소프트웨어인 아틀라스티를 활용하여 자료 분석의 효율성을 극대화하였다. 가정폭력은 언제든지 아동학대로 전이, 통합될 가능성이 매우 높은 사건으로 매맞는 여성과 자녀는 '모성과 효성의 위기'를 공유하며 대처노력에 있어 서로를 위한 생존 에너지를 동원할 수 있는 상호적 존재의미를 갖는다. 폭력가정의 여성과 자녀들을 위한 사회복지적 개입은 피해가족구성원들의 복합적 현실을 심도 깊게 이해함을 전제로 여성과 아동을 동시에 역량강화 시키는 통합적 접근이어야 한다.

• 한국콘텐츠학회논문지
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• 제15권9호
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• pp.342-350
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• 2015

본 연구는 아토피 피부염을 가진 여대생을 대상으로 Van Manen의 해석학적 현상학적 연구방법을 적용하여 생활 체험의 의미와 본질이 무엇인지 이해하고자 하였다. 총 9명의 참여자를 심층 면담하여 생활과 관련된 본질적 주제를 신체성, 관계성, 시간성, 공간성의 4개의 실존체에 따라 나타났다. 참여자들은 여성으로서 부정적이며 감추고 싶어 하는 자신의 몸을 고통으로 체험하였으며 타인의 시선으로 자책감과 지지 받지 못하는 관계성을 나타냈다. 홀로 고립하는 것이 안전한 공간성을 나타내고 아토피 피부염을 가진체로 살아가는 시간이 부담이 되는 독특한 생활 체험하게 된다. 본 연구 결과 아토피 피부염을 가진 여대생의 체험에 근거하여 통찰력을 제공함으로써 생활세계에 대한 공감적 이해와 지지를 통해 참여자와 그들의 가족들에게 실제적 도움이 될 수 있을 것이다.

• 건축역사연구
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• 제11권4호
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• pp.7-19
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• 2002

If we compare socio-cultural aspects of the two historical periods known as 'pre-modern' 'modern,' it would seem that the Aristotelian understanding of technology has difficulty explaining techno-cultural phenomenon of modern society. The problems are first that the discourse of scientific technology in the modern period has proceeded without a metaphysical base, and second that nothing in present culture regulates the limitations of scientific technology. The clear distinction between means and ends in the traditional approach is no longer valid in the jumble of interrelationships. Such complexity forces us to acknowledge that means and ends are relative and interchangeable, and that neither has a clear moral superiority over the other. Technology in modern society is no more a neutral means. The products of science do not always exist to serve human ends. In modem architecture and urban design, both its productive and destructive tendencies leave man and his society in an endless confusion of complexity and opposition. These problems of technology still result in unsolved question today. On this point, the discussion another currently prevalent attitude to technology, especially Heideggerian thinking in the below could give a somewhat clearer answer to the problem of modem architecture and technology, although it also comprises limited contemplation in itself.

• 성인간호학회지
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• 제17권5호
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• pp.709-718
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• 2005

Purpose: The research aims to understand the lived experience of the caregivers of chronic renal failure(CRF) patients and its essential meaning. The results of the study can be used as basic materials for developing comprehensive intervention methods of care givers of CRF patients. Method: The research used van Manen's hermeneutic and phenomenological research methods in order to describe the lived experience and to understand its meaning. It concentrates on the understanding the essence of experience and consists of existential survey, hermeneutic and phenomenological reflection and hermeneutic writings. Participants in this research were five women care givers of CRF patients who had hemolysis at C university hospital in a metropolitan city, the period of data collection was from July 27 to Sep. 4, 2004 and major data of results in the following 5 essential themes. "sole responsibility for the patient enduring everything", "creating their own field", "heavy and painful life without hope of their private life", "wishing not to be inherited and consoling each other". Conclusion: The above findings point out that the experience of care givers of CRF patient affected and changed all parts of an individual life and his or her family life. Therefore, it suggests that total family nursing care must be considered in order to provide the holistic caring for CRF patients and their care givers.