• 제목/요약/키워드: excessive heart-fire

검색결과 14건 처리시간 0.017초

『영추(靈樞)·본신(本神)』의 칠정상오장(七情傷五藏)에 대한 고찰(考察) (The Observation on the Five Vicera's Damaged due to Seven Emotion in the 『Lingshu·Benshen』)

  • 방정균
    • 한국의사학회지
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    • 제18권2호
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    • pp.55-62
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    • 2005
  • In "Lingshu Benshen". five vicera are damaged due to changes in emotion having qi flow opposite to five viscera. As a result, it suggests that mental and physical illness could develop. The content of this piece can be explained in relation to five elements but uniformly through qi's flow. The contents can be summarized as follows. 1. The Heart is fire among the five elements and mainly characterized with dispersing. The flow of its qi is characterized facing upward and outward. On the other hand, being afraid or thinking seriously is characterized by making qi to go downward and stop so that the flow of qi is mainly facing toward inward and downward, damaging the heart. 2. The spleen has the conveyance function and spreads qi. On the other hand, worry and emotion inhibit qi function, blocking qi, damaging the spleen. 3. The liver has dispelling and removing functions and the power of sending up. The qi flow goes toward upward and outward. On the other hand, sadness stagnates qi, preventing the flow of liver's qi, damaging the liver. As a result, work is not done accurately. Madness develops with heat accumulated with qi stagnation. When qi is not sending up, mentality is not clear, leading to forgetfulness. 4. The lung has astringent and sending down functions, lowering qi. On the other hand, happy and joyful emotions bring up qi, showing the opposite flow of qi compared with the lung, damaging the lung. 5. The kidney has closing and storing functions, making qi flow to downward and inward. On the other hand, being angry makes qi to go up. Excessive expression of anger damages the kidney. As a result, the yin function of kidney does not work properly, leading to forgetfulness.

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"소문(素問).조경론(調經論)"의 유여(有餘).불족증(不足證)에 대(對)한 연구(硏究) (Interpretation of Excess and Deficiency Syndromes(有餘不足證) Described in "Somun . Jogyongron(素問.調經論)")

  • 방정균
    • 대한한의학원전학회지
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    • 제20권3호
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    • pp.49-56
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    • 2007
  • The "Somun Jogyongron(素問 調經論)" describes excess and deficiency syndromes. The study suggests that excess syndrome(實證) is caused by vigorous pathogenic fire(火邪)(the spirit(神)), pathogenic dryness(燥邪)(Gi(氣)), pathogenic wind(風邪)(blood(血)), pathogenic dampness(濕邪)(physique(形)) or pathogenic coldness(寒邪)(will(志)). When pathogenic fire is dominant within the body, Gi and blood becomes excessive and come out of the body, but the body cannot take them back, leading to the symptom in which the patient cannot stop laughing. When pathogenic dryness prevails, the lung(肺) cannot function properly. This means that the convergence(收斂) function of the clearing the lung and descending Gi(肅降) is deteriorated, and the patient shows symptoms of dyspnea and cough. Strong pathogenic wind increases the ascencling Gi in the liver(肝氣) and fuel angry emotion when the patient becomes upset. When pathogenic dampness is dominant, spleen(脾) function drops due to lumping effects, and the patient will experience abdominal distention(腹脹), which will disturb urination and defecation. When pathogenic coldness prevails, abdominal distention occurs due to condensating effects, and Yang Gj(陽氣) in the kidney(腎) is disturbed, leading to digestion disorders and eventually water-grain dysentery. Deficiency syndrome is caused by the lack of essential Gi(精氣) in the five viscera(五藏). Deficiency of sprit means the lack of Gi in the heart(心氣), so the patient becomes vulnerable to sadness. Deficiency of Gi means the lack of Gi in the lung(肺氣), so the patient may have breathing disorders. Deficiency of blood means the lack of Gi in the Liver(肝氣), so the patient can be easily scared. Deficiency of physique means the lack of Gi in the spleen(脾氣), making it difficult to use arms and legs. Deficiency of will means the lack of Gi in the kidney(腎氣), so Gowl syndrome(厥證) can ensue.

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역대의가(歷代醫家)들의 허노(虛勞)에 관한 문헌적(文獻的) 고찰(考察) - 간노(肝勞)를 중심(中心)으로 - (The Study of Literature Review on Consumptive disease(xulao) - Focused on Hepatic asthenia (ganlao) -)

  • 최창원;이강녕;이영수;김희철;곽정진
    • 대한한의학방제학회지
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    • 제10권1호
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    • pp.1-11
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    • 2002
  • From the 24 kinds of literature on the Consumptive disease, it can be concluded as follows. 1. The consumptive disease is the Imparement of deficiency type due to overstrain. it is a general term for these all symptom such as and Deficiency of primordial Qi and Essence of life and blood. 2. The excessive fire due to Yin-Deficiency and the injury of spleen-stomach is accounted much of the cause of Consumptive disease. 3. The main cause of the Hepatic asthenia are the Anger, Consumption and over-thinking. 4. The symptoms of the Consumptive disease are mainly caused by the functional disorder of Liver taking charge of tendons. storing and regulating blood, Heart being in charge of blood circulation. taking charge of mental activities. Spleen taking charge of muscles, transforting and transforming nutrients. Lung taking charge of skins and hairs, taking charge of respirations, Kidney taking charge of bones, storing essence of life. 5. The main symptoms of Hepatic asthenia are flaccidity of muscles and temeons which causes limited movement caused by muscular atonia and the loss of bightness of eyes. 6. The main treatments of Consumptive disease are the invigorating the Spleen-stomach and the invigorating the Kidney and storing essence of life. 7. The treatments of Hepatic asthenia are the moderating the middle and the nourishing the muscles and tendons.

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동의보감(東醫寶鑑) 중(中) 목통(木通)이 주약(主藥)으로 배오(配伍)된 처방(處方)의 활용(活用)에 대한 고찰(考察) (Study on Application of Lignum akebiae Main Blended Prescription from Dongeuybogam)

  • 이상민;권택현;옥인수;윤용갑
    • 대한한의학방제학회지
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    • 제13권1호
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    • pp.195-213
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    • 2005
  • This report describes the remedial fields, symptoms, pathology, dosage, prescriptional constitution of 46 studies related to the use of Lignum akebiae main blended prescriptions from Dongeubogam. The following conclusions were reached through investigations on the prescriptions that use Lignum akebiae as a key ingredient. Lignum akebiae blended prescriptions are utilized 17.4% of prescriptions appear in the chapter of urine. Prescriptions that utilize Lignum akebiae as the main ingredient are used commonly in the treatment of the symptoms of a urine and a cystic disease related to the urinary organs, or the diseases of eye, ear, nose, throat and the symptoms of a tumor, abscess. Lignum akebiae is utilized for an etiological and pathologenic fators related to heat, dampness, phlegm and summer heat such as excessive fever of heart and bladder, fever of small intestine, lower energizer dampness and heat, fever due to blood deficiency, phlegm fire, affection by summer heat and dampness etc. The clinical dosage of Lignum akebiae is 1 don(about 3.75gram), according to symptoms, it has ranged at a wide variety of amounts from 3 pun(about 1.13gram) to 1.5 don(about 11.25gram). Lignum akebiae is widely applied with base prescriptions such as Dozuksan, Moktongchajuntang, Manjunmoktongtang. etc.

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