• Journal of Korean Medical classics
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• v.21 no.3
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• pp.103-117
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• 2008

At first, we explained concepts of Oseong(五聲) in "Akhakgwebeom(樂學軌範)" and then compared them with O-eum(五音) in "Hwangjenaegyeong(黃帝內經)". In that progress we can have recognized the commonness and differences between two texts, and became familiar with ideas of sounds in minds of ancients. That ideas are concerned with true nature of human and cosmos. Based on that ideas, we could return to stasis of mutual understanding with each other, it means a condition of harmony. For that purpose we must understand detail meanings of O-eum(五音) and Oseong(五聲), and this analysis lead clinical music therapy to do an important thing as methodology of treating human body and minds. The ideas of O-eum(五音) in "Akhakgwebeom(樂學軌範)" are not exactly corresponded to vocalization of Hunminjeongeum(訓民正音) that is Korean characters, and Oseong(五聲) in "Hwangjenaegyeong(黃帝內經)". But this dissonancy is a problem of methodology, on the contrary, there are many common concepts and possibilities of application to practical uses between them.

• Journal of the Korean Society of Clothing and Textiles
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• v.16 no.1 s.41
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• pp.111-122
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• 1992

Studying the dress style of the Buddhist Goddess of Mercy SU WOL KWAN EUM DO (Drawings on the Buddhist Goddess of Mercy who is watching the Moon reflected in the still water), it is composed of a splendid, jewel crown with five colors, a light and flimsy, non-colored veil with many kinds of gold·plated patterns. This gold·plated carapace figures on a scarlet ground are drawn on the veil and the oval-type flower figures mixed with a scarlet lotus blossom ard arranged. An arabesque pattern of BOSANGHWA (an imaginary, Buddhistic flower figure) is mainly used for both line decorations and necklace. Like this, various kinds and types of figures are in harmony in spite of many changes in figure design. The SU WOL KWAN EUM DO in Koryo dynasty is full of colorful, subtle, harmonious figures which are unique style, which cannot be found in japan, China, and so on. In other words, most of most of dress patterns which are shown in SU WOL KWAN EUM DO are China ink paintings with mountains and waters as its setting. In case of color painting, figure designs are seldom used. The dress pattern in SU WOL KWAN EUM DO of koryo dynasty is characteristic of its variety and magnificent colors.

• Journal of Nutrition and Health
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• v.37 no.2
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• pp.153-161
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• 2004

Sa-Sang, one of the Korean traditional medicines, classifies people's constitution into 4 types, which are referred to as Tae-Yang-In, Tae-Eum-In, So-Yang-In and So-Eum-In. The purpose of this study was to examine demographic and dietary factors and to test any significant differences between Sa-Sang constitution and related factors. The participants were 483 college students and the data of 428 students were finally analyzed. Constitution was determined identically through both the questionnaire on Sa-Sang constitution and an inquiry by a Korean traditional medical doctor. Tae-Eum-In showed statistically significant higher BMI and higher smoking frequency. Tae-Eum-In also had significantly higher intakes in iron, potassium, sodium, vitamin B$_1$, niacin, $\beta$-carotene and vitamin E. So-Eum-In had significantly lower intakes in protein, phosphorous, and folate. From this study, we could expect to get some scientific, objective and accurate diet information on the types of constitution. Considering the fact that most chronic degenerative diseases could be developed by any lifestyle factors, it is necessary to conduct educational programs about lifestyles including the dietary habit for maintaining good health. Therefore, it will be better to continue a long-term follow-up study on any chronic degenerative disease based on the types of Sa-Sang constitution in the future. (Korean J Nutrition 37(2): 153 -161, 2004)

• The Journal of Korean Medicine
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• v.22 no.3
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• pp.129-140
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• 2001

Objectives : The aim of this study was to evaluate the effects of Punsimgi-eum(fenxingi-yin) in rat model of depression induced by chronic mild stress (CMS). Methods : The change of the consumption of sucrose solution was measured, and the open field test and passive avoidance conditioning test were performed to investigate the anti-depressive effect of Punsimgi-eum(fenxingi-yin). Results : The results were as follows; I. The consumption of sucrose solution was significantly reversed in the test group at 5, 7 and 8 weeks, but there was no significant change in the control group. 2. There was no significant change of body weight after 8 weeks in each group 3. In the open field test, there was significant increase of exploratory activity in the test group. 4. In the passive avoidance test, the test group showed differences in the maintenance of retention from the control group at the 2-week training-testing interval. Conclusions : The present results suggest that Punsimgi-eum(fenxingi-yin) has an anti-depressive effect.

• Journal of Korean Medical classics
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• v.23 no.1
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• pp.91-100
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• 2010

In this study, I investigated physiology and pathology of the kidney and then researched deficiency of the kidney-nourishing the Eum music therapy to apply for clinical use, because symptoms such as chronic fatigue, morbus asthenia, anxiety, dizziness, tinnitus, and amnesia are prevalent in our modern societies. These symptoms are due to deficiency of the kidney. The kidney stores vital essence and has a function to keep activities as motive power. If the kidney is abnormal in storing the essence and holding Gi, various symptoms like dizziness, tinnitus, amnesia are caused by deficiency of the kidney. In deficiency of the kidney-nourishing the Eum music therapy, Water-Gi music which can store the essence is mainly used. In case of patients with deficiency of the kidney, dizziness, tinnitus, and amnesia, we can make use of NO.3, BWV 1068, Air of J.S.Bach and Jinyangjo of Geomungo. If there are flaring-up and fidgetiness due to deficiency of vital essence, Earth-Gi music that can help the vigor of spleen and stomach should be used prior to Water-Gi music. In the concrete, Hahyeondodeuri of Yeongsanhoesang played on Geomungo can be used. The tinnitus is caused by wind-heat and fire in the gallbladder. It is good to nourish the Eum through Water-Gi music after dispelling pathogens through Jajinmori among Gayageum sanjo.

• The Journal of Internal Korean Medicine
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• v.31 no.2
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• pp.388-394
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• 2010

Objectives : This study reports two cases of grade four pressure ulcer patients mainly treated by pharmacopuncture Soyeom and Taklisodok-eum. Methods : Two patients with grade four pressure ulcers at the oriental medicine hospital of Woosuk University were treated by pharmacopuncture Soyeom and herbal medicine Taklisodok-eum. Soyeom was treated once a day and Taklisodok-eum was given three times a day. We then observed the patients' appearances of pressure ulcer and changes of blood test results. Results and Conclusions : After ten days or three months each, wound sizes were reduced, tissue regeneration was accelerated and blood tests were improved. In conclusion, it is our belief that pharmacopuncture and herb medicine are effective to treat grade four pressure ulcers, and future studies will be required to ascertain this method on grade four pressure ulcers.

• The Journal of Korean Medicine Ophthalmology and Otolaryngology and Dermatology
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• v.32 no.2
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• pp.107-119
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• 2019

Objectives : The purpose of this study is to report the effectiveness of Cheongshimyeonja-eum gagambang and Soyeom pharmacopuncture for nummular eczema patients. Methods : This study was conducted with three patients treated with nummular eczema at Cheonan Oriental Medical hospital of Daejeon university. All three patients were treated with Cheongshimyeonja-eum gagambang and Soyeom pharmacopuncture. For the evaluation of the results, we used Visual Analogue Scale(VAS) as an assessment methods and took photographs of the lesions for comparison. Results : After the medication, eczema lesions of the three patients were remarkably improved. The lesions were examined by the photographs and the VAS of pruritus and relating symptoms, Conclusions : This study suggests that Cheongshimyeonja-eum gagambang and Soyeom pharmacopuncture could show effectiveness on nummular eczema.

• Journal of Sasang Constitutional Medicine
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• v.3 no.1
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• pp.185-199
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• 1991

Knowing the reason for constitutional severe sweating of Tae-Eum-In, we have collected 20 person of Tae-Eum-In and 20 person of the others, and measured weight and circumference of neck, chest, abdomen and hip and cholinesterase, epinephrine and norepinephrine in blood. Except group of epinephrine among them, remakable difference had been in the rest comparision, so it considerded that be able to distinguish the characteristics of constitutions.

• The Journal of Korean Medical History
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• v.17 no.2
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• pp.99-110
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• 2004

This study makes SoGanEum(疎肝飮), which is included in YoYak(要略) [JangBuPyoBonHeoSil MaekYakChongBang (臟腑標本虛實脈藥摠方)], its object. It elucidates the origin of this prescription from Chinese medical texts, and examines the characteristics shown in the process of reception through Joseon's exemplary medical texts.

• Journal of Sasang Constitutional Medicine
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• v.9 no.2
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• pp.175-185
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• 1997

Authors tried to investigate the relationship between sasang constitutions and hypnotizability in this study for the first time. HGSHS-K(Harvard Group Scale of Hypnotic Susceptibility-Korean Version) were administered to 121 male soldiers(21.8 65yr) in the army. And then 63 of them completed QSCC II(Questionnaire for the Sasang Constitution Classification II). The results were as follows ; 1) The mean score of HGSHS-K was 7.39 1.77. 2) There were 32 high hypnotizable subjects(HGSHS-K score 8), and 29 low hypnotizable subjects(HGSHS-K score 7). 3) There were 22 So-Yang, 19 So-Eum, 22 Tae-Eum, no Tae-Yang subjects according to classification of QSCC II 4) There were no statistically significant differences in hypnotizability between So-Yang, So-Eum, and Tae-Eum groups(p=0.549).