• 농촌지도와개발
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• 제16권4호
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• pp.993-1019
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• 2009

Local resources can be employed as an original resource for local revitalization. This study has investigated the local resource, and then categorized these to suggest the implication available to the industrialization. Local resources were classified into 5 categories(with 25 subcategories), including remains and ruins, ethnic custom, manners and customs, people, traditional food and the principal product, and the natural ecology environment. Three phases were carried out in this study. We made lists of local resources and analyzed applicable resources among the lists. Also, we selected the target resources for the survey in Gimpo, and also analyzed the application for industrialization. Of all these resources, 560 cases were first investigated, then 51 local resources were in-depth analyzed. Based on this result, the application plan was investigated, dividing the central resources and the connection resources.

• Journal of Community Nutrition
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• 제8권2호
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• pp.90-95
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• 2006

Asian Americans is a minority population contributing approximately 4% to the total population of the United States, however it is one of the fastest growing populations. Although Asian Americans as a group have socioeconomic profiles that are similar to white Americans, significant variations exists within and across Asian ethnic groups. The top ten leading causes of death for Asian Americans includes cancer, heart diseases, stroke, unintentional injuries, diabetes, influenza and pneumonia, chronic lower respiratory disease, suicide, nephritis, and septicemia. The prevalence of obesity is lower among Asian Americans, however this should be taken with considerations specific to Asians. High salt and low calcium consumption seem to be dietary risk factors for Asian Americans, although dietary patterns are changing with acculturation. Factors affecting dietary patterns are discussed in this paper. A proactive nutrition education approach for Asian Americans should be promoting maintaining 'healthy' aspects of ethnic diets and adopting 'healthy' American diets. Collaboration with nutrition educators in Asian countries would be helpful to overcome limited resources available for researching and developing nutrition education messages and materials for Asian Americans. (J Community Nutrition 8(2): 90-95, 2006)

• 한국경제지리학회지
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• 제18권3호
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• pp.296-318
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• 2015

베트남의 소수민족 중 하나인 브루반큐 민족은 오랜 기간 동안 라오스와 국경을 이루는 산악지역에서 거주해 왔으며, 적어도 베트남전쟁이 끝날 무렵까지는 혈연관계에 기초한 무계급사회를 유지하면서 자급적 경제에 의존한 생활을 영위하여 왔다. 그러나 이러한 전통적 지리환경은 지난 몇 세기 동안 베트남의 국가형성과 경제정책에 의해 급격하게 변화되었다. 이 논문에서는 먼저 국경지역의 소수민족들이 외부적 경제환경 변화에 어떻게 적응하여 왔는가을 분석한다. 구체적으로는 브루반큐 민족의 생업 적응을 살펴봄으로써, 베트남 국경지역의 소수민족이 거대한 정치경제권력에 맞서거나 때로는 타협하는 과정에서 어떠한 생존전략을 구사하였는지를 고찰한다. 그 결과 이 논문에서는 브루반큐 민족이 그들의 사회문화적 관계를 최대한 지키기 위한 '일상적 저항'과, 다민족 경제주체들이 혼합된 새로운 경제환경에 적응하기 위해 이러한 사회문화적 관계를 활용하는 전략을 동시에 구사하여 왔으며, 그 결과 그들 자신을 새로운 자원과 그 이용 가능성을 접목시켜 왔음을 밝혀 내었다.

• 한국경제지리학회지
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• 제19권2호
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• pp.378-398
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• 2016

이 논문은 베트남 중부고원지역의 닥락성(省)을 사례로 커피재배지역의 확대와 토지소유관행의 제도화 과정을 고찰하였다. 베트남은 세계 2위의 커피 수출국이며, 닥락 지역은 베트남 최대 커피 생산지이다. 이처럼 닥락이 커피생산의 중심지역으로 성장하면서 커피재배지를 확보하려는 경쟁도 심화되었다. 특히 국가권력이 새로운 토지소유권 제도를 도입하고 이를 실천하는 과정에서 토지를 둘러싼 경쟁은 격렬하게 전개되었다. 새로운 토지소유권 제도의 도입은 닥락지역 소수민족에게 직접적인 영향을 미쳤다. 국가권력이 이 제도를 도입하기 이전, 소수민족에게 있어서 토지는 마을 공동체에 귀속되는 공유자원이었으며 배타적 권리의 대상이 아니었다. 그러나 새로운 토지제도가 도입되면서 토지는 배타적 권리를 보장받는 사적 자산으로 그 성격이 변화되었다. 따라서 소수민족이 가졌던 토지에 대한 관습적 권리는 새로운 토지제도의 틀 속에 재편될 수 밖에 없었다. 그러나 이러한 관습적 토지소유의 제도화는 닥락 지역 전체에서 동일하게 전개된 것이 아니라, 통치체계의 중심지로부터의 거리와 토지자원의 가치에 따라 상이하게 나타났다. 이 논문에서는 입지 그리고 자연 조건이 상이한 세 지역을 선정하여 변경에서의 통치체계의 확립과 관습적 토지소유의 제도화 과정이 소수민족의 일상적 저항(everyday resistance)에 따라 불완전한 양태로 전개되었음을 조명하였다.

• 대한지리학회지
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• 제31권4호
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• pp.672-684
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• 1996

최근 들어 미국의 대도시 지역은 새로운 이민집단이 계속적으로 증가하여 기존의 소수 집단인 흑인과 더불면 소수집단이 몇몇 대규모 도시에서는 백인보다 수적으로 우월하게 나타나고 있다. 이러한 변화는 일반적으로 이들 다수를 형성하게 된 소수 인종. 민족 집단들이 미국 사회에서 백인에 비하여 낮은 사회. 경제적인 지위를 공유하기에 협력자의 관계를 통하여 상승을 꾀할 것이라 기대된다. 그러나 이러한 기대와는 달리 소수 집단간의 관계는 기존에 존재하지 않던 집단간의 경계를 뚜렷이 하며 융화보다는 대립적인 갈등 관계를 보이고 있다. 본 논문은 기존의 민족집단간의 관계에 대한 연구가 백인과 흑인, 즉 다수 대 소수집단의 관계에만 지나치게 집중되어 그다지 연구되지 않은 주제인 흑인과 남미집단간의 갈등을 남미인의 민족성 등장에 초점을 맞추어 살펴보았다. 우선 민족집단의 구분을 신체적 특성을 강조하는 선천적이고 고정적인 구분과, 효과적으로 이익을 추구하기 위하여 결집하는 상황적인 구분으로 구별지어 살펴보고, 남미인의 민족성 등장을 지존에 존재하지 않던 새로운 집단정체성이 이익을 추구하기 위하여 등장한 것으로 보았다. 남미집단의 민족성 등장의 배경으로 민족집단의 경계를 규정하는 정부의 역할-1970년도 인구조사에 새로이 등장한 남미출신 범주와 인종차별수정계획에의 포함-과 내부적인 결속력을 강화하려는 조직의 등장-1960년대 후반이후의 이민을 통한 남미계의 급속한 성장과 더분 조직들의 등장-을 서로 영향을 미치며 정체성을 강화하는 것으로 고려하고, 이러한 성향이 최근의 침체된 경제상황과 복지혜택의 축소 상황아래에서 더욱 심화된다고 살펴보았다. 마지막으로 이러한 남미집단의 정체성 등장에 대하여 흑인집단은 자신들이 역사적으로 경험하여온 차별에 대한 보상으로 획득한 인종차별수정계획의 보호대상으로 인정되어 무임승차하는 것으로 간주하여 반발적인 반응을 보이고 있음에서 소수민족집단간 갈등의 근본적인 원인을 찾아보았다. 흑인과 남미인간의 갈등은 새로운 소수집단간의 현실로 심화되어, 기존에는 그다지 중요하지 않았던 집단간의 경계를 뚜렷이 하는 새로운 현상으로 일컬어진다. 증가일로에 있는 이들 간의 긴장과 갈등은 남미인들이 민족성을 고양하며 기존의 소수집단인 흑인과 경쟁하며 새로운 집단간의 전선을 형성하는 양상으로 이해할 수 있다. 이들 소수집단간 갈등은 도시지역별 각 집단의 인구규모와 전체인구에서 차지하는 비중으로 나타날 최소요구치 그리고 지역경제상황에 따라 그 빈도와 강도가 다양하게 나타날 것이다.

• 한국연극학
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• 제48호
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• pp.289-332
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• 2012

In this paper, based on the theory of performance studies and community-based theatre, I venture to explicate the socio-political significance of director Yim Jin-Taek's community-based performance called 'madanggut', which is heavily based on elements of indigenous culture. Yim's madanggut utilizes elements of indigenous cultures and searches for 'the Korean ethnic (arche)type' as 'the ideal Korean type' or 'genuine Korean-ness' for the reconstruction of 'the Korean ethnic community.' This paper interrogates the major task of Yim Jin-Taek's madanggut, which ideologically promulgates the idea of ethnocentric patriarchy supported by the traditional (mainly Confucianist) notion of 'community' - inquiring if this type of theatre can provide useful and practical prospects for imagining a more democratic and plural civilian society in Korea today, when the interaction of globalization, nationalism, regionalism, and localism simultaneously impact our everyday life and cultural identification. Regarding the recent global phenomenon of the resurgence of nationalism, I looked at madanggut's use of symbolic resources from the past for imaginative communal bonding as a nation. But, the claimed homogeneity of the national past by means of 'nation conflation' of different social groups is an illusionary conceptualization, and the national historiography silences memories of the marginalized groups and denies their histories. It is certain that in Korea nationalism has historically performed an important function during the colonization and democratization period. Nevertheless, as Yim's Nokdukkot realized, it cannot be overlooked that as a representative of 'the Korean ethnic community,' 'the protecting man/the sacrificial woman' is contradictory to the plural and lateral thinking of participatory democracy in community-building. It is time to think about a new political language that relates individuals to the community and nation. 'The ethnic type' cannot represent the whole nation and the members of the nation should be the examples of the community they belong to for a more democratic society. I have selected Yim's several community-based works mainly from the 1970s to the 1980s since the works provide grounding images, symbols, metaphors, and allegories pertinent to discussing how 'the Korean ethnic community' has been narrativized through the performances of madanggut during the turbulent epoch of globalization. I hope that this paper presents Yim's grounded aesthetics of community-based theatre with fully contoured critical views and ideas.

• 복식문화연구
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• 제31권6호
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• pp.776-792
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• 2023

This study aims to analyze the traditional attire of four ethnic minority groups in Northeastern China: Daur, Ewenki, Oroqen, and Hezhen, considering their natural environment, lifestyles, and cultural influences. A literature review of academic papers, books, and online resources was conducted, along with indirect investigations through artifacts. The Daur people, being equestrian, have garments with deep slits, vibrant colors, and elaborate decorations. The Ewenki people wear clothes made of fabric in the summer and primarily deer skin in the winter, and their clothing is simple and not flashy. The Oroqen people's clothing typically has slits at the front, back, or on both sides, and they wear a waist belt. The Hezhen people, an ethnic group that primarily hunts and fishes, wear two-piece clothing with a hip-length top and pants or other fur-trimmed garments. All groups incorporate symbolic patterns influenced by Shamanism, along with animal headgear and leather shoes. We observed that the traditional costumes of ethnic minority groups in Northeastern China share many commonalities in form, but there are detailed differences in material, shape, color, and decoration due to unique geographical and climatic characteristics as well as differences in livelihood. Additionally, the structure of clothing varies depending on each tribe's shamanistic practices and lifestyle.

• 보건의료산업학회지
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• 제6권3호
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• pp.95-106
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• 2012

This study was described and analyzed health care system in Lao Cai, Vietnam. We analyze organization and delivery of health care system, health care resources, heath care facilities, heath care finances, and health index in Lao Cai, Vietnam. Lao Cai Province is a mountainous region located on the Chinese border in North-West Vietnam, with numerous ethnic minority groups. Health care organization and delivery system in Lao Cai Province is well formed Province-District-Commune level with Vietnam Government's Socialism. However, health care personnels are concentrated in the major city and is lacking in commune level. Lao Cai province has only two general hospital and is lacking number of beds. Lao Cai province's health care sector is insufficient financial support because the primary goal of the Vietnam government is economic development. Ethnic minority groups in Lao Cai have a dual burden of disease and health. To solve this problem, it is dispatched health care personnel to the commune level taking advantage of the well health care organization and delivery system in Lao Cai. It is also necessary to modernize hospital and improve number of bed. In conclusion, it will be improved the quality of life of residents and be able to achieve fairness among district through the enhancement of the health care system in Lao Cai province.

• 대한가정학회지
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• 제32권5호
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• pp.201-216
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• 1994

The materialism prevalent in the modern industrial society and concern for the destruction of nature have led people to long for the returning to nature and excite their nostalgia for old. These phenomena induced in modern fashion naturalism retrospectivism ethnicism and primitivism. In the following we present our findings in regard the roles and relationships of the tie dying with the modern fashion design. in regard the roles and relationships of the tie dying with the modern fashion design. The common basic themes are founded as follows; 1. Naturalism: The tie dying is from very old times and has evolved in many parts of the world producing their own natural designs and color. They bear the characteristic of nature; the pleasantness smoothness and complexity. 2. Individualism and hand made: No two items produced by the tie dying technique are identical even though they are similar by design and their individuality is to some extent determined by chance. The retrospetivism and individualism are themes relating to the modern fashion. 3. Ethnicism and primitivism: The tie dying brings up the 'ethnic and traditional' to us and their designs and colors present the new images of the ethnic and primitive influences to the modern designs. 4. Ecology recyle and grunge look: The tie dying represent the recycle of the used natural resources such as making the old cloths useful again in new forms by tie dying them. The old clothes thus restored show wrinkled untidy and somewhat loosely fit form. This image of 'grunge look' is one of the central theme of the modern fashion.

• 한국축산식품학회지
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• 제38권4호
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• pp.653-663
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• 2018

Lamb has long been considered a traditional meal within Australia; however as consumer preferences have changed since the 1950's, consumption of lamb has decreased from the 1980's. This is the result of changing societal roles, particularly for females, decreasing household sizes and increasing awareness of the impact of food choices on human health. Since the 1980's improvement of farm practices and increases in genetic gains has addressed part of this decline by increasing the amount of lean meat and decreasing fat in lamb retail cuts. Yet, this has created a challenge for the industry to utilise the larger carcases now being produced. Thus, a whole value chain approach to increasing consumption has been undertaken through several research programs to create cuts which suit the modern consumer, examine nutritional and eating quality and increase adoption of value added cuts. Therefore, this paper outlines this history of changing consumer patterns and the consequent research to address these changes.