• 셀메드
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• 제7권2호
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• pp.7.1-7.3
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• 2017

Ok-jin Gong's hunchback dance is considered to be a strange dance in Korea. However, there have been no reports of the effects of music and dance therapy as a pain treatment. The aim of this article is to argue that watching and listening to the hunchback dance of Ok-jin Gong may have significant effects as a form of pain treatment. The creator of this style of dance suspected that dance in general can be an outlet for our inner emotions. Her dance in this case has received critical and complimentary reviews as well. However she has been cited as the main culprit behind the destruction of traditional dance forms in the Korean dance world. Nonetheless, her bewitching stage presence attracted much attention. She satirized the feelings of the under privileged' through music and dance. We tend to feel somehow relative poverty and small in the presence of a rich and successful man. On the other hand, the artist felt that it is the public who would be relatively comforted and satisfied in the presence of the weak and handicapped. A free spirit that makes us forget pain is the very essence of her dancing. Her dance and music sound as if she sublimated her sadness and ugliness, changing it to happiness and beauty. She puts herself in a low position and spreads a sense of freedom and relief to the world. Hence, the author felt that innumerable people have been comforted in these ways by her dance.

• 한국게임학회 논문지
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• 제15권2호
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• pp.43-52
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• 2015

본 연구는 음악과 유저의 움직임 간의 자유로운 인터랙션에 주목하는 리듬댄스 게임의 사용자 친화적 게임 플레이 방식을 제안한다. 기존의 리듬댄스 게임들은 사용자의 움직임과 개성적인 춤에 제한을 부여하게 되는데, 이 제한을 최소화하는 방식으로 본 연구는 댄스음악에서 가장 기본 토대를 이루는 비트값을 사용하는 게임 방식을 선택하였다. 음악의 비트를 느끼는 방식은 어깨, 무릎, 고개의 세부분으로 나누어 키넥트를 통해 추출된 각 신체 포지션 값으로 자동적으로 파악된다. 이를 통해 사용자는 게임의 정해진 규칙이 아닌 자신의 춤을 추는 개인적 방식으로 게임을 즐길 수 있게 된다.

• 한국생활과학회지
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• 제24권1호
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• pp.79-96
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• 2015

The purpose of this research was to analyze the clothing behavioral attributes of male music enthusiasts. A questionnaire was developed based on previous researches. Respondents were men who were concerned with music in terms of a job, a major or a hobby. A total of 200 responses were analyzed by SPSS 20.0 through factor analysis with Varimax rotation, ANOVA with post-hoc test(SNK-test) and ${\chi}^2$-test. Music preference was classified into 3 factors: New age/jazz, Hiphop/dance, and Metal rock/ballad factor. 5 Clothing purchasing orientation factors were extruded: hedonic, planned, convenience, brand pursued, and fashion pursued purchasing orientation. Using those factor scores, 3 groups were classified: Group1(G1), preferring Hiphop/dance music with lower hedonic and brand/fashion pursued purchasing orientation; G2, preferring Hiphop/dance music with no interest in clothing shopping and fashion; G3, preferring New age music with high convenience and brand pursued purchasing orientation. In addition, there were significant differences among groups in clothing behavior such as social ostentation, individuality, self-expression, fashionability, conformity; in purchase motivation such as hedonic and trend/designer oriented purchase motivation; in information source like advertisement/media source; and in store choice criteria such as store light/music and popularity. The findings showed even the enthusiasts for the same music showed the different sopping orientation and different clothing behavior, suggesting that a personal value or taste can be a plausible factor to figure out attributes of consumers. An interest/involvement in clothing could be helpful to subdivide the music enthusiasts as the target market.

• 복식
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• 제61권6호
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• pp.15-37
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• 2011

This study is on dancing dresses of the costumes of Gum-Mu(劍舞, sword dance) in southern, central, and northern region of Korea, focusing on the origin, characteristics and the way of dance. The reason why the Gum-Mu is full of local color is that royal Korean Gisaeng(妓生) and local Gisaeng returned to their hometown and propagated this dance to each regional Kyobang. They combined court sword with each local dance and music and formed the present style of regional Gum-Mu. Dance and music native to area, which has formed today's regional Gum-Mu. The composition of current dancing costume of the sword dance is Jeogori, Chima, Jeondae(戰帶), Jeonrib(戰笠), Kwaeja(快子) Also, The complement colors harmonizing with color of Yin-Yang & Five Elements. which are yellow, blue, white, red, and black, are usually used. And the masculinity in dance were expressed withmore use of blue, and red in the opposite but if a sword dance takes on masculine character, blue color is more used, if feminie character, reddish colors, such as pink and red, are used. Thus, JinJu, Honam, Haeju, Pyeongyang dancing Suit of Gum-Mu feature blue color, Tongyeong, Kyeonggi, Court(seoul)dancing Suit of Gum-Mu feature reddish color.

• 대한가정학회지
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• 제11권2호
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• pp.166-188
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• 1973

This thesis chiefly to investigate and study about the historic transition of the dress and ornament which is based on the costume of the folk dance. The folk dance is devide into the styled of the Court and common people I. Investigated and studied on the description of Hak-mu (the crane), Ryun-wha-dae (the lotus blossom) and chu-yong dance (a mask drama) which are the typical models among the folk dance on the view of the scale and history of playing. This research materials are made on abstract of Ak-Hak-Gyae-Bum (the pattern of the music which was compiled by Sung-hyun on the King of Sung-Jong of Yi-dynasdty) and selected from the conservation material and playing in the National Classical Music Bureau nowadays. I am sure the understanding the style of common people is to investigate and research the folk dance which is specified and conserved by cultural property control Bureau. Generally Bong-San mask dance is the typical mask drama on the view of the scale and transmitted, which occupies the wide range of the folk dance. So I selected it as the research material. I am interested in the historic origin and the structure of the dress and ormant conserved till the nowadays and so can catch the hidden conception about the colour and concern of religion in the Korean peculiar living consciousness. From this point, the study of the classical folk costume is activated in this part and I hope this poor article will become a small assistance for another study.

• 한국의류산업학회지
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• 제16권3호
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• pp.354-365
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• 2014

This study investigates the positioning of emotional language imagesin popular music genres for developing textile print design ideas. Auditory and synaesthetic imagery were employed to deduct emotional language imageries from popular music genres and analyze differences in emotional language imageries according to popular music genres. Six genres of popular music were selected as stimulus and a survey was conducted to analyze emotional language imagery differences and similarities depending on popular music genres. The results of this study were: The results of the factor analysis and the reliability test on emotional language imagery showed factorial structures that include Lyrical-Feminine, Intense-Masculine, Euphoric-Active, Gloomy-Melancholy, Abstruse-Sophisticated, and Addictive-Continuous. The results of the mean scores of emotional language imagery of each popular music genre showed that respondents tended to perceive that ballad and new age music are similar and hip-hop & rap, dance, and metal-rock are similar. Based on the multidimensional scaling analysis, new age positioned Lyrical-Feminine, metal-rock positioned Intense-Masculine, dance music positioned Euphoric-Active, and ballad positioned Gloomy-Melancholy. This study provides elementary resources to inspire innovative textile prints designed through different characteristics of emotional language imagery according to each popular music genre.

• 트랜스-
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• 제1권
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• pp.91-116
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• 2016

본 연구의 목적은 춤과 음악과의 관계를 다루며 공연예술직품의 무대화 작업에서 어떻게 음악이 시각화되어 춤과의 연계를 돕는가를 살피는 것이다. 텍스트로 삼은 <윤이상을 만나다>는 윤이상의 음악을 중심으로 무용과 음악과 영상이 한 무대 위에 융합된 복합장르공연으로 음악이라는 청각적 콘텐츠를 무용과 영상이라는 시각적 정보를 중심으로 무대화하여 제시하고 있다. 일시적으로 음악은 무용이라는 신체의 움직임을 통해서 시각화되었고, 또한 카메라와 스크린을 이용한 영상매체를 통해 무대 위에 시각화되었다. 음악의 구조 속에 드러난 작곡가의 의도는 다중영상시스템의 활용을 통해 보다 선명하게 구현될 수 있었던 바 본 연구에서는 음악이 가진 특징적인 구조들이 어떤 방식으로 무대 위에 시각화되고 있는지, 음악의 구조와 시각적 구현을 분석적으로 살피고 있다. 음악의 이해를 바탕으로 한 시각화 작업은 디지털미디어 제어기술의 발달로 일정 부분 성취되었으며 향후 공연예술 콘텐츠가 어떻게 기존무대의 공간적 한계를 극복하며, 더 나아가 시공간을 재구성할 수 있을지 그 기능성을 엿보게 한다.

• 복식문화연구
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• 제9권5호
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• pp.747-758
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• 2001

The purpose of this study was to make hip-hop clear as a comprehensive cultural factor, and to analyze how it was reflected and shown in the modern fashion. The fashion influenced by hip-hop consisted of music(mcing), dance(b-boying), art(graffiti), technology(djing), and clothing(hip-hop style) was as follows; 1. Each music, dance, and art factor was expressed as multiethnic style, a oversized sportive style, and a graffiti look. 2. Oversized-Sportive style was the most peculiarity in Old School's hip-hop fashion. 3. Sportive style was changed into Multiethnic-Baggy style in New School's hip-hop fashion.

• 복식
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• 제63권4호
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• pp.44-55
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• 2013

The main objectives of this study were to empirically examine the relationship between the preference of fashion styles of male college students and their individual taste in other areas including music styles and recreation types. Life style and values were also examined for their relationship with the fashion style preferences. Survey questionnaires were distributed to male college students in Seoul, Incheon and Gyeonggi-do during May and June of 2011, and a total of 256 responses were used in the final analysis. The results showed that there were three segments according to the fashion styles - 'modern-dandy', 'resistance style', 'no-individuality' groups - and there were significant differences between groups in terms of their preferred music styles and choice of recreational activities. Modern-dandy group preferred R&B, dance music and ballad, while resistance style group preferred hiphop, dance and reggae music. No-individuality group did not show any preference for a particular type of music. Both modern-dandy and resistance style groups liked sports, while resistance style group showed the lowest preference for hobby and culture. There were also significant differences in lifestyles and values according to the fashion styles of the three groups.

• 공연문화연구
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• 제20호
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• pp.213-249
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• 2010

황해도 옹진의 본영과 소강 지역에는 인근 강령탈춤과 별도로 탈춤이 전승하고 있다. 이 글은 이를 새롭게 밝히기 위해 2인의 역할 분담으로 쓰여졌다. 송인우는 옹진에서 월남한 사람을 대상으로 집중 면담 조사를 실시했으며, 정형호는 이를 정리, 분석하는 일을 맡았다. 본영과 소강은 수군의 지휘자가 거주하던 곳으로, 경제적 기반이 튼튼한 곳이다. 이 2곳과 인근 강령은 서로 초청하기도 하고, 상호 경쟁관계를 유지하며 탈춤을 발전시켰다. 연희적 특징을 보면, 기존 강령탈춤과 비교하여 사자춤을 비롯한 일부 순서에 차이가 있다. 소강에는 말뚝이춤과장이 세분화되어 있으며, 본영에는 한량춤과장이 독립되어 있다. 춤에서는 상좌춤을 중요시했고, 활달한 말뚝이춤이 춤의 기량을 재는 척도이며, 취발이가 배역의 대표역을 맡았다. 탈은 종이탈이고, 그로테스크한 귀면(鬼面)형이며, 놀이 시기는 단오가 중심이다. 음악의 반주는 모두 인근에 '경잔패'라는 전문적 악사들이 사는 마을에서 맡았으며, 이들은 음악 이외에 탈춤, 줄타기, 땅재주 등의 재주도 지녔다. 특히 본영에는 지역 무당이 직접 본영탈춤에 참여해 할미 사후 장면에 굿을 주도했다. 그리고 개인 집의 굿에서도 '광대대감굿' 부분에 무당과 주민이 같이 탈을 쓰고 춤을 추었다. 따라서 무당이 지역 탈춤과 매우 밀접한 관련을 지닌다. 전쟁 후 강령은 남한에서 복원되었으나, 본영과 소강탈춤은 외부에 전혀 노출되지 않았다. 이 글은 앞으로 본영과 소강탈춤의 연희본 완성과 복원을 위한 시발점이 되리라 판단된다.