• 대순사상논총
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• 제7권
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• pp.59-83
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• 1999

• 대순사상논총
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• 제4권
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• pp.281-298
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• 1998

• 대순사상논총
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• 제3권
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• pp.1-27
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• 1997

• 대순사상논총
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• 제6권
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• pp.697-737
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• 1998

• 대순사상논총
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• 제5권
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• pp.265-304
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• 1998

• 대순사상논총
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• 제15권
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• pp.389-411
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• 2002

• 대순사상논총
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• 제34집
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• pp.141-169
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• 2020

本文乃研究韓國大巡真理會對 《大學》 思想的解釋與轉化。韓國屬於漢字文化圈的一國, 受到中國科舉制度的影響, 亦以朱熹 《四書章句集註》 做為策試選才的版本。朝鮮儒者丁若鏞以實用角度注解 《大學》, 故後之儒者多以實學解讀 《大學》 思想。大巡真理會系譜創教主姜甑山, 即在此一傳統脈絡中, 以宗教修道的立場, 賦予新義。姜甑山十分重視 《大學》, 特別是「經一章」, 他認為 《大學》 兼具心性之學與實學, 尤其是誠意正心的真實修練。他將 《大學》 神聖化與神秘化, 促使 《大學》 成為宗教書籍, 《大學》 宛若道教的符籙, 具有奇異的神秘力量。再者, 只要誦讀 《大學》 經一章, 所有的疑難雜症皆可醫治, 促使 《大學》 成為醫療書籍。大巡真理會之道主趙鼎山將誠意正心的思想定位於「誠, 敬, 信」與「無自欺」, 並以誠意為自修之首。趙鼎山在姜甑山的基礎下, 以「誠, 敬, 信」結合「無自欺」的修煉, 在都典朴牛堂的闡釋與大力推廣之下, 成為現今大巡真理會的核心教義與修道工夫, 藉此可見韓國新宗教轉化 《大學》 之「誠意正心」思想, 與其所開展的現況!

• 대순사상논총
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• 제37집
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• pp.357-384
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• 2021

大巡伦理思想以"一道""二山""三界"为信仰要素, 建构一套生命宗教的新型伦理形态。其中, "一道"即姜甑山"大巡"天下所传"真理", 亦即大巡伦理思想之基本道德原则, 内容为"阴阳合德, 神人调化, 解冤相生, 道通真境" ; "二山"为大巡真理会之信仰对象, 即"教主"姜甑山和"道主"赵鼎山 ; "三界"为大巡道德关怀的涵括天地人在内的生命视域。围绕其宗教道德原则, 大巡真理会以"诚, 敬, 信"为"三要谛", 以"安心, 安身, 敬天, 修道"为"四纲领", 将其"一道"的伦理要旨, 转化为终极信仰的道德要求与人伦日用的行为规范, 进而对道人之身心修行工夫与神明交互感应做出宗教礼仪规制, 再从个人修道之"道通真境", 人神皆尊协同, 以及道信众生共建"地上仙境"道出其伦理价值理想。大巡伦理思想与佛, 耶, 道诸教相较, 具有三大精神特质 : "三界相生"的整体性, "人神皆尊"的协同性, 以及"地上天国"的入世性。

• 대순사상논총
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• 제22권
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• pp.277-316
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• 2014

Many ideas which have appear in human history ought to be fruits of the relevant time, however they sometimes reveal new meaning. Daesoon idea is like that, and anarchism also has been resurgent today according to the demand of the time. Both ideas aim at an ideal society. They are not codes of conduct by specific ideology, but are the spirit of resistance against all kinds of oppression, i.e. which began from human nature. Anarchism refuses intellectual revolution theory or idea, but it wants only the life of human nature. Therefore, in spite of the diversity of its historic type, anarchism is in the same discussion as idealism e.g. religion, politics, etc. which have seek the essence of human life. Daesoon idea, as well, begins from religious idealism, it kindles the same discussion as anarchism. Particularly, anarchism is receiving attention with its spirituality of the new century. If so, it will be a critical help for the development of Daesoon idea to consider such newness through a conversation with anarchism. A comparison between Daesoon idea and anarchism is mainly a conversation about the ideology of ideal society. The researcher intended to investigate the viewpoint of anarchism in terms of comparing its personality, society and nation with Daesun idea, though it was not easy work since the ideological genealogy of anarchism is various. Both of them have a mental attitude, i.e. 'essential resistance', on the basis of such introspection. The spirit of resistance is an essence of man and the right of resistance is a basic human rights that insist the dignity of man. When the right of resistance reaches the essence of human life, it becomes an ideal thought and religion. Also, the ideal can be finally realized when the spirit of resistance becomes the power of practice by actualizing it as the right of resistance.

• 대순사상논총
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• 제21권
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• pp.255-284
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• 2013

There are many discourses about 'religion and women,' but it is no exaggeration to say that there is none about 'religion and men.' This is because the existing religions have been male-centric and have produced legions of male-dominated cultures. In Catholic Church, even today, only men can become the Pope, and women are not allowed to enter priesthood. Meanwhile, in the Islamic cultural areas, the reality is that women are being victimized by men who do not recognize the bad habits such as honor killings, or honor crimes. It is certain that gender discrimination in religious and cultural areas cannot be overlooked. This study focuses on the understanding of women in the thought of Daesoonjinrihoe(大巡眞理會), that is, the Daesoon Thought, which claims to advocate world peace. Daesoonjinrihoe is understood as a thought which tries to overcome gender discrimination prevalent in the existing religions and presents the vision of a new religion which aims to realize a new world of peace by drawing a distinction between the Former Heaven and the Latter Heaven. This study examines the understanding of women by looking at the tenet of Daesoonjinrihoe that consists of 'YeumYangHapDeok(陰陽合德), SinInJoHwa(神人調化), HaeWon-SangSaeng(解冤相生), DoTongJinGyeong(道通眞境).' The tenet is thought of as the basis of creed on which the understanding of women by the Daesoon Thought can be grasped as it basically contains the essence of teaching of the order. In the Daesoon Thought, women have the same status as men; women can become holy and dignified beings by engaging in independent, active, and autonomous spiritual exercises, and serve as a driving force for the realization of the ideal world. This understanding of women by the Daesoon Thought contains the idea of peace which can turn 'the culture of discrimination' into 'the culture of equality,' and 'the culture of life destruction' into 'the culture of life care.'