• 한국심리학회지 : 문화 및 사회문제
• /
• 제19권3호
• /
• pp.457-485
• /
• 2013

본 연구는 기존의 Hofstede(1980, 1991), Schwartz(1992, 1994), Trompenaars & Hampden-Turner (1997), House et al.(2004) 등과 같은 국가 간 비교문화연구가 한국과 같은 비서구권 문화를 설명하는 데에는 한계가 있다는 인식 하에 한국사회의 문화적 특성을 발견하여 범주화 및 개념화를 시도하였다. 한국사회의 문화적 특성에 대한 기존의 국내연구들은 연구자의 경험과 직관에 의한 발견적인(heuristic) 접근방법이라는 한계가 있다. 이에 본 연구는 한국사회의 문화적 특성을 보다 타당하게 기술할 수 있는 범주를 찾기 위해 문화합의이론을 적용하였다. 구체적으로 자유목록에 대한 빈도분석, 파일분류, 다차원척도법 및 네트워크 분석을 실시하였다. 결과적으로 한국문화는 '공적자아인식, 집단중시, 온정적 인간관계, 위계성 중시, 결과중시' 라는 5개의 범주로 구분할 수 있었다. 한국문화의 특성에 대한 이러한 범주의 발견은 앞으로 한국사회현상을 설명하는데 중요한 변수로 응용되고 적용할 수 있을 것이다.

• 분석과 대안
• /
• 제4권2호
• /
• pp.133-162
• /
• 2020

This article examines China's political characteristics from a cultural perspective. First, it demonstrates the usefulness of the semiotic model through comparative analysis of various political and cultural research methods. Next, this model is used to analyze the representative religions of China, Confucianism and Taoism. Lastly, it analyzes the influence of the cultural codes derived through this on Chinese politics. In conclusion, China has a monolithic cultural code that seeks harmony with transcendental order centered on secular order. It is analyzed that the cultural code of this characteristic had an influence on the orientations of non-rationalization and realism.

• 한국과학교육학회지
• /
• 제39권5호
• /
• pp.681-694
• /
• 2019

This study intends to delineate the characteristics of various perspectives on the nature of science (NOS) through the textbook analysis. Thus, centering on a science textbook called Science Laboratory Experiments, this study analyzes the elements of the NOS from three different perspectives: the consensus view, features of science (FOS), and family resemblance approach (FRA). While the consensus view highlights the similar elements of the NOS across the topics, the FOS is concerned about empirical ways for doing science. The FRA rather focuses on socio-cultural aspects of science activities. While the consensus view is useful to reify the features of the NOS, the FRA helps to understand science from various viewpoints. Regarding the philosophical account for three perspectives, all of them are ambiguous to some extent. The consensus view holds contradictory dispositions e.g., relativism vs. (post-)positivism, and critical realism and instrumentalism. The FOS supports empirical tradition but cannot effectively cope with the anomalous situation. The FRA is useful to show up the ways of science in both microscopic (personal) and macroscopic (social) viewpoints. However, the broader concept about science may mislead understanding of the NOS. Consequently, this study provides some implication for improving the framework of the NOS and teaching the NOS in the classroom.

• 인문언어
• /
• 제5권
• /
• pp.293-310
• /
• 2003

This study starts with a remark on the frequent usage of the term 'generation culture' in the explanations of cultural change. The term 'generation culture' itself does have neither a clear meaning nor any academic consensus for its operational definition yet. Depending on intuitions or common senses, in most cases, of everyday lift experience, the tends to designate the co-existence of different cultural layers as composing subsystems of a little broader Korean cultural trend. I tried here to analyze different positions and perspectives in the employment of this term, sometimes with strategic intentions of each social groups. Economic or political positions, for example, are intertwined with the quest of identification concerning 'we' and 'other' grouping dynamics in the Age of Globalization, which accelerates the speed of cultural re-territorialization. And the role of consumption activity as a kind of cultural indication has gained more weight in that process. This analysis will remind us, also, of the post-modem society's assumption about the space-and-time in transition, and its fluctuation.

• Asian Journal for Public Opinion Research
• /
• 제9권1호
• /
• pp.3-24
• /
• 2021

Through an empirical comparative analysis, we found that people in mainland China and Taiwan demonstrate strong similarities in their support for democracy, based on democratic suitability, efficiency, preference, and priority. There are also differences in beliefs about democratic values. Compared to people in mainland China, the Taiwanese have a deeper and more widely shared belief in the principles of participation and pluralism, while the differences between their beliefs in the principles of equality, freedom, and checks and balances are narrow. Furthermore, people in mainland China and Taiwan have a strong similarity in their understanding of democracy, that is, they all present a mixed democratic understanding based on substantive bias. Overall, although the differences between mainland China and Taiwan's democratic practices are reflected in the level of value identification from the perspective of democratic support and democratic understanding, the popular democratic political culture in mainland China and Taiwan still has a relatively broad consensus. Thus, the integration and development of cross-strait relations not only has an increasingly profound social and economic foundation but also considerable consensus and mass support on the political and cultural level.

• Nutrition Research and Practice
• /
• 제9권5호
• /
• pp.523-529
• /
• 2015

BACKGROUND/OBJECTIVES: Commensality, eating together with others, is a major representation of human sociality. In recent time, environments around commensality have changed significantly due to rapid social changes, and the decline of commensality is perceived as a serious concern in many modern societies. This study employs a cross-cultural analysis of university students in two East Asian countries, and examines cross-cultural variations of perceptions and actual practices of commensality and solo-eating. SUBJECTS/METHODS: The analysis was drawn from a free-list survey and a self-administrative questionnaires of university students in urban Korea and Japan. The free-listing survey was conducted with a small cohort to explore common images and meanings of commensality and solo-eating. The self-administrative questionnaire was developed based on the result of the free-list survey, and conducted with a larger cohort to examine reasons and problems of practices and associated behaviors and food intake. RESULTS: We found that Korean subjects tended to show stronger associations between solo-eating and negative emotions while the Japanese subjects expressed mixed emotions towards the practice of solo-eating. In the questionnaire, more Korean students reported they prefer commensality and tend to eat more quantities when they eat commensally. In contrast, more Japanese reported that they do not have preference on commensality and there is no notable difference in food quantities when they eat commensally and alone. Compared to the general Korean cohort finding, more proportion of overweight and obese groups of Korean subjects reported that they tend to eat more when they are alone than normal and underweight groups. This difference was not found in the overweight Japanese subjects. CONCLUSION: Our study revealed cross-cultural variations of perceptions and practices of commensality and solo-eating in a non-western setting.

• 한국건축시공학회:학술대회논문집
• /
• 한국건축시공학회 2005년도 추계 학술논문 발표대회
• /
• pp.157-160
• /
• 2005

Recently remodelling has been popular with the consensus on the environment protection, resources saving, and regards on the cultural value of buildings. and the remodelling is considered as a useful tool for commercial and apartment buildings. But, in Korea, the remodelling has been introduced recently and there is few reserches on the evaluation methods for value analysis in the remodelling. This research deals with economical selection method among various alternatives for living environment upgrading of old buildings. Also, this reserch studied on the selection method for the architect among various remodelling plans considering cost, building life cycle, and user needs when the remodelling is selected as the most economical method.

• 한국실내디자인학회논문집
• /
• 제23권3호
• /
• pp.153-163
• /
• 2014

The eco-friendly elements are important for new construction and renovation and redevelopment of the buildings. The green buildings are related with minimizing environmental pollution and how to live with nature throughout the entire process of demolishing and building. The purpose of this paper is to study on eco-friendly business buildings in the trend of mandatory green building certification system. The analysis of this paper is comparative studies on practices at eleven domestic eco-friendly business buildings through site survey on design framework of green buildings. The design framework of eleven this buildings is six kinds of skills on technical, renewable, ecological, cultural, healthy, social. The eleven this buildings in the new & renewable energy and IT technology of technical sector are satisfied with the framework. But, domestic most advanced eco-friendly business buildings are placed difference between almost the two times on the lower buildings at comparative evaluation. The three of this buildings are gratified rainwater harvesting and waste recycling systems for renewable and recycle. The buildings have an excellent aspects of technology and ecology. The benefits of this buildings are related with future compulsory zero energy house to take technical advantage of renewable energy. However, the buildings reflecting the regional culture types is insufficient. The buildings should be supplemented as follows. This buildings are need to have the social enhancement programs and design for convenient space of community residents, through health and comfort of on workplace. Moreover, this buildings have features of coexisting with human beings and nature friendly with the aim of realizing the sustainable development. The social enhancement programs through regional cultural aspects with ecology are related with individual and community livings in harmony, non-hierarchical communal lifes. The development of the cultural aspects provide for consensus about the local community and creating sustainable communities. Thus, The buildings are to have energy saving, pleasant and healthy living environment and interactive individual and community livings in harmony.

• 한국사회복지학
• /
• 제63권3호
• /
• pp.239-260
• /
• 2011

본 연구의 목적은 비판적 사회복지 이론을 이론적 도구로 하여 문화적 역량 개념에 대한 비판담론을 분석하는 것이다. 부연하자면 다문화사회의 사회복지사라면 당연히 갖추어야 할 것으로 간주되어 왔던 다문화 역량 개념에 대한 비판담론들이 주장하는 내용을 명확히 하고 그 타당성을 체계적으로 평가한다. 본 연구에서는 다문화역량에 대한 비판담론들이 급진적 비판 사회복지이론, 특히 푸코와 데리다에 의해 크게 영향을 받은 포스트모던 계열의 비판사회복지이론에 지적 기초를 두고 있음을 밝힌다. 비판담론들은 인식론적 측면에서 문화적 역량의 지식적 토대의 근거와 정당성을 문제시하는 동시에, 윤리적 측면에서는 문화적 사회복지실천이 가진 억압과 통제를 지적한다. 그 결과 문화적 역량이 별도의 실체로서 간주될 수 있는 것으로 보기 보다는 일반사회복지의 한 가지 태도로 간주하려 한다. 그러나 문화적 역량에 대한 비판담론들이 포스트모더니즘에 근거하고 있는 이상 이들이 가진 사회철학적 한계 역시 분명하다. 이들 담론들은 사실과 규범에 대한 인식적 구별을 하지 않으며, 전문직 관계의 억압을 과도하게 철폐하는 과정에서 도덕적 상대주의나 급진적 자유주의로 흐를 수 있고, 클라이언트와 사회복지사와의 권력적 제휴나 연합의 가능성을 원천적으로 차단하는 등의 실천적 한계를 노정하고 있다.

• 디지털융복합연구
• /
• 제20권5호
• /
• pp.309-316
• /
• 2022

본 연구는 우리 지역의 고대 마한역사문화제에 대한 축제를 독자적으로 개최되고 있는 것을 통합적인 발전 방안을 제시해 보는 데 있다. 또한 마한의 역사, 문화를 통해 관광객 유치와 홍보를 통해 집중적인 마한문화를 알리는데 있다. 그러기 위해서는 독자적으로 열리고 있는 문화제 및 축제를 보다 효율적이고 집중될 수 있는 총합적 방향성과 향후 발전 방안에 도움이 되고 상호 공감대를 형성 할 수 있는 발전 제시와 심층 분석을 통해 미래적인 고대 역사문화를 모색해 보고자 하는 데 있다. 또한 마한문화의 가치를 재조명하고 지역주민 및 전문가들의 실증분석을 통해 차후 통합된 마한문화를 관광지를 발전시키고 관광객 유치를 위해 연구를 통해 현황과 추진방향을 제시하고자 하는데 연구 목적을 두고 있다.