• 제목/요약/키워드: crossing-culture management

검색결과 3건 처리시간 0.016초

The New Paradigm of Circular Economy and Crossing-culture In the Network-manufacture System

  • Yang, Xiao-Yuan;Huang, Chuan-Kun
    • 한국산업정보학회:학술대회논문집
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    • 한국산업정보학회 2007년도 춘계학술대회
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    • pp.181-188
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    • 2007
  • In this paper, the management thoughts of The network-manufacture based on virtual-agile organization is Brief summarized, then an explanation had been made about the virtual circulation economy patterns paradigm, which is integrated the virtual-agile manufacture and circulation economy theory, the critical content of this paradigm, at last we recognized the virtual-agile organization pattern circulation economy is one important trend of the network-manufacture development in the future.

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당재길 걷고싶은 녹화거리 설계 (The Walkable Green Street Design for "Dangjae-Gil")

  • 김성균
    • 한국조경학회지
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    • 제30권1호
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    • pp.52-60
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    • 2002
  • This paper presents a streetscape design for "Dangiae-Gil"which is located at 126-1 Yangpyung-2dong, Yeongdeungpo-gu, Seoul and is about 500m in length and about 24m in width. The design goals are to make a green street on which people want to walk and people can walk and rest safely and pleasantly. To achieve these goals, concepts of environmentally-friendliness, placeness, safety, amenity, vitality, connectivity, and democracy are developed. For pedestrian safety, shared street concepts, such as crank, slalom etc. are adopted. The site is divided into 5 thematic spaces, such as "Village Entrance Space", "Culture Street", "Dangsan Park", "Nature Street", and "Ferry Space". The Village Entrance Space, which is an entrance of the Dangjae-Gil and a welcoming space, is for communicating information about the area. "Dangnamu"(zelkova tree) and signs are introduced here. The Culture Street is for experiencing past and present culture of the area. Colored tiles and plant boxes attached to benches are introduced. The Dangsan park is a sacred space where modem people can feel the sacredness of nature arid of being in a refuge. Dangjib, Dangnamu, multi-purpose plaza, athletic facilities, and playground for infants are introduced. The Nature Street is a space for feeling and teaming nature which has disappeared from the area leading to the river and a space for community participation. The elementary school walls were demolished and nature education spaces, such as butterfly and dragonfly garden, ecological pond, wildflower garden, etc., which are related to school education, are introduced. The Ferry Space is a space symbolizing a old ferry crossing and an entrance plaza to a bridge for "Sunyu-do\" . A boat-shaped deck, an elevator for handicap people, and parking space are introduced. In conclusion, sustainable management schemes for the site are suggested.sted.

Alcohol 농도별(濃度別)로 추출(抽出)한 인삼(人蔘)엑기스의 당질(糖質)과 총질소(總窒素)에 관(關)한 연구(硏究) (Studies on the Sugars and Total Nitrogen Contents of Ginseng Extracts with Different Ethanol Concentrations)

  • 주현규;조규성;이문수
    • 한국식품영양과학회지
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    • 제11권1호
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    • pp.31-36
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    • 1982
  • Alcohol 농도별(濃度別)로 추출(抽出)된 원료삼(原料蔘)(수삼(水蔘),건삼(乾蔘), 미삼(尾蔘)) 엑기스에 대하여 이화학적(理化學的) 특성(特性), 당질(糖質) 및 총질소(總窒素) 함량(含量)을 분석비교(分析比較)한 결과(結果)를 요약(要約)하면 다음과 같다. 1. 인삼(人蔘)엑기스는 약간의 점성(粘性)을 가진 끈끈한 차갈색(茶褐色)으로 투광도(透光度)는 인삼(水蔘)이 35.9%, 건삼(乾蔘)이 29.2%, 미삼(尾蔘)이 28.9%이며, 이들은 산성(酸性)(pH 4.8-6.2)을 띄는 액상(液相)이었다. 2. 총당(總糖), 자당(蔗糖), 전분(澱粉)은 알콜농도(濃度)가 증가(增加)함에 따라 감소(減少)하는 경향(傾向)이었으며, 원료삼별(原料蔘別)로는 총당함량(總糖含量)이 건삼(乾蔘), 미삼(尾蔘), 수삼(水蔘)의 순(順)이고, 자당함량(蔗糖含量)은 수삼(水蔘), 건삼(乾蔘), 미삼(尾蔘)의 순(順)이며, starch함량(含量)은 미삼(尾蔘), 건삼(乾蔘), 수삼(水蔘)의 순(順)으로 많았다. 3. 원원당(遠元糖) 함량(含量)은 수삼(水蔘) 4.9-7.8%, 건삼(乾蔘) 8.6-12.8%, 미삼(尾蔘) 7.6-9.1%의 분포이고, 알콜농도가 증가(增加)함에 따라 수삼(水蔘), 미삼(尾蔘)은 감소(減少)하나 건삼(乾蔘)에서는 증가(增加)하는 경향(傾向)이었으며 건삼(乾蔘), 미삼(尾蔘), 수삼(水蔘)의 순(順)으로 높은 함량(含量)을 보였다. 4. 총질소(總窒素) 함량(含量)은 수삼(水蔘), 건삼(乾蔘), 미삼(尾蔘)등에서 2.3$\sim$4.6% 내외로서 알콜함량(含量)이 증가(增加)함에 따라 수삼(水蔘)과 건삼(乾蔘)은 증가(增加)하였으나 건삼(尾蔘)은 감소(減少)하는 경향(傾向)이었고, 원삼별로(原料蔘別)로는 건삼(乾蔘), 수삼(水蔘), 미삼(尾蔘)의 순(順)으로 많은 함량(含量)을 보였다.ast and present culture of the area. Colored tiles and plant boxes attached to benches are introduced. The Dangsan park is a sacred space where modem people can feel the sacredness of nature arid of being in a refuge. Dangjib, Dangnamu, multi-purpose plaza, athletic facilities, and playground for infants are introduced. The Nature Street is a space for feeling and teaming nature which has disappeared from the area leading to the river and a space for community participation. The elementary school walls were demolished and nature education spaces, such as butterfly and dragonfly garden, ecological pond, wildflower garden, etc., which are related to school education, are introduced. The Ferry Space is a space symbolizing a old ferry crossing and an entrance plaza to a bridge for "Sunyu-do\" . A boat-shaped deck, an elevator for handicap people, and parking space are introduced. In conclusion, sustainable management

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