• 제목/요약/키워드: contents for family living culture

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가정생활문화콘텐츠 개발과 교육에 대한 시론 (Preliminary Study on Contents Development and Education of Korean Family Living Culture)

  • 정영금
    • 대한가정학회지
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    • 제48권2호
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    • pp.63-74
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    • 2010
  • Interest in family living culture is decreasing in Korea, compared to interest in culture technology and culture industry which are rapidly increasing. Although expenditure on cultural activities is generally increasing, activities that are most preferred are concentrated on personal leisure or public performances. This study takes an in-depth look at the underlying issues related to family living culture in order to highlight its necessity and importance to productive family life. For this purpose, the dynamics of past and current family living culture in Korea are analyzed, with a particular focus on the role of education. Trial family living culture program are suggested based on overall findings.

경북지역 종가의 혼례문화 사례연구 (A Case Study on the Wedding Culture of the Main Family in the Gyeongbuk Area)

  • 이향숙;주영애
    • 대한가정학회지
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    • 제50권6호
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    • pp.13-32
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    • 2012
  • This study surveyed features of weddings in the main family by selecting 10 families in which the grandnephew and grandnephew's wife dwell in the head house, have a shrine, and hold a memorial service for Bulcheonwi (不遷位). A case survey through in-depth interview was carried out from April 9, to October 8, 2011. It surveyed the contents and the wedding artifacts in Uihon (議婚), Napchae (納采), Nappye (納幣), Daerye (大禮), Hyeongugorye (見舅姑禮), which are the procedures of traditional wedding that have been kept in the wedding ceremony of the main family. As a result, in deciding on marriage, the marriage was formed on the basis of similar Gagyeok (家格) and on ancestor's common scholastic mantle or origin. As for wedding furnishings, wedding presents, and wedding gifts, 9 out of 10 families were indicated to give and take weakly. Also, 6 out of 10 families held a traditional wedding ceremony in the yard of the bride's house. Hyeongugorye (見舅姑禮) was indicated to be held by all of the 10 families. A continuous effort in academic circles and industries is demanded for preserving the living culture of the main family, which proceeds with following the traditional elements even amid a rapidly-changing historical flow as today.

중학생을 위한 통일대비 가정생활문화교육 프로그램 개발과 평가 (Development and Evaluation of the Educational Program for South Korean Middle School Students in Preparation for Reunification on North Korean Family Living Culture)

  • 이하나;김유경;송지은;안순희;이연숙;이예영;이윤정;임정하;정민영;정순화;한영선
    • 한국가정과교육학회지
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    • 제29권3호
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    • pp.105-124
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    • 2017
  • 본 연구는 통일 한국에 대비하여 통일 후 대한민국의 주축으로 성장할 청소년들을 대상으로 북한의 가정생활문화에 대한 이해를 돕기 위한 교육 프로그램을 개발하는 것을 목적으로 하였다. 이를 위하여 현행 교육과정에서 이루어지는 통일교육과 가정생활문화에 해당하는 선행연구를 고찰하고 이를 근거로 교육 내용을 선정하였다. 교육은 2015년 12월 사이에 서울시내 남녀공학 중학교 1학년 두 개 학급을 대상으로 시행되었다. 교육 내용은 가정교과의 세부 내용학을 중심으로 실생활과 밀접한 식생활, 의생활, 주생활, 가족생활 및 대인관계, 소비생활 및 여가 등의 주제로 12차시 분량으로 준비되었다. 사전-사후 평가에서 소비생활, 여가생활, 아동 가족생활, 식생활, 의생활, 주생활의 모든 분야에서 유의한 효과가 있었다. 또한 학생들의 구술 응답에서도 프로그램의 내용이 실생활에 도움이 될 것이라 하였으며 학기 중에도 이와 같은 교육프로그램이 개설될 것을 희망하였다. 이 프로그램은 남한의 청소년들에게 북한의 가정생활문화의 이해를 도움으로써 앞으로 다가올 미래의 통일한국을 대비 하도록 하는 통일교육 프로그램의 역할을 할 것으로 기대된다.

중년기 여성의 차문화 교육요구도 연구 (A Study on the Needs of Tea-Culture Education of Middle-aged Women)

  • 최배영;김영인
    • 가족자원경영과 정책
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    • 제9권3호
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    • pp.69-95
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    • 2005
  • The purpose of this study was to analyze the needs and demands of middle-aged women concerning the educational contents of tea-culture, the managing methods of educational programs, and a plan to invigorate tea culture education as a whole. Here is the summary of the main results. 1) The need for tea-culture education scored an average of 4.14 / 5(maximum score). The actual needs for tea-culture education had varied according to the women's place of living, educational motives, and the desire to become lecturers in the future. That is, the actual needs for tea-culture education scored high among the groups who displayed strong personal motives to cultivate their inner minds and learn tea-culture seriously, groups who lived in Seoul${\cdot}$Taegu${\cdot}$Cheonju, and groups who wanted to become future lecturers. 2) The need for a systematic management of tea-culture educational programs scored an average of 4.10 / 5(maximum score). The need for a management of tea-culture educational programs varied according to the women's educational level and their desire to become future lecturers. That is, the need for a systematic management of tea-culture educational programs scored high among groups whose educational level was high, and groups who wanted to become future lecturers. 3) The need for a plan to invigorate tea-culture education scored an average of 4.05 / 5(maximum score). The need for a plan to invigorate tea-culture education varied according to the women's place of living, educational level, the managing subject of educational organizations, the desire to become future lecturers. That is, the need for a plan to invigorate tea-culture education scored high among the groups who lived in Seoul${\cdot}$Taegu${\cdot}$Cheonju, groups whose educational level was high, groups who were members of life-long educational facilities within universities, and groups who desired to become future lecturers.

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가정교과에서의 저출산.고령사회를 위한 교육과 실천 사례 (Education and Application for low Fertility.Aged Society in Home Economics Education)

  • 전미경;오경선
    • 한국가정과교육학회지
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    • 제22권3호
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    • pp.95-116
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    • 2010
  • 이 연구의 목적은 '저출산 고령사회' 대비를 위하여 가정교과의 역할을 탐색하는 데에 있다. 이를 위해 2007년 개정 교육과정에서의 저출산 고령사회 대비 가정교과 교육의 내용요소를 찾고, 정부에서 진행 중인 저출산 고령사회 대비 정책에서 가정교과 교육이 수행할 수 있는 역할과 실천방안을 강구한 결과를 바탕으로 서울 중구 건강가정지원센터에서 "부모와 자녀가 함께 듣는 '가정' 수업"을 실시하였다. 연구 결과를 요약하면 다음과 같다. 첫째, 저출산 고령사회 대비하기 위하여 가정교과는 선택으로서의 결혼, 가족생활역량의 강화, 건강한 가족문화 형성, 더불어 사는 이웃의 교육내용이 강조되어야 한다. 둘째, 이러한 교육내용은 '결혼 출산 양육에 대한 사회책임 강화', '일과 가정의 양립 가족친화적 사회문화 조성', '건강하고 보호받는 노후 생활 보장' 등의 새로마지플랜2010 사업과 서울특별시교육청의 저출산 고령사회 시행 계획에 포함된 '가족 친화 및 효문화 함양 교육 강화', '저출산 고형사회 관련 학교교육 강화', '양성평등 사회 조성 가치관 교육 강화' 등의 내용과 일치하였다. 셋째, 서울 중구건강가정지원센터에서 "부모와 자녀가 함께 듣는 가정 수업"을 실시한 결과 참가자들의 긍정정적 반응을 얻었고, 사회교육 현장에서도 중추적 역할이 가능하다는 것을 확인할 수 있다. 이상의 결과를 토대로 가정교과는 청소년들의 '저출산 고령사회'에 대한 의식을 함양시키고 이에 대한 가치판단과 자기 주도적 해결 능력을 양성할 수 있으며, 지역사회와 연계하여 저출산 고령사회 대비 교육이 실천가능하다는 사실을 알 수 있다.

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도시주택 평면류형별 공간이용의 행태적 특성에 관한 연구 (A Study on the Space Use Patterns of Urban Housing)

  • 정전현
    • 한국주거학회논문집
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    • 제9권1호
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    • pp.63-73
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    • 1998
  • This study has a subject for the detached houses and mass housing ( alias dictus, Apartment) on the Dae Gu urban area, and has a process of surveying and analyzing the actual using states of dweller in the residential space and has an object of finding the behavioral pattern of the spatial using corresponded to the living activities. As its result, a cultural searching for urban housing is disciplined with the positive study for surveying the living contents emerged form the residential spaces. Limited into sleeping, eating, hosting, familiarity and family ritual, where and how the living activities is appeared according as the housing types and floor types, and what different and common features of its spatial using is possessed, is focused on this study. As Conclusion, it is found that each living activities are differed in the spatial using behavior according to the housing and floor types, but genetically are inherited by the traditional custom. Thus two behavial directions of dweller in public residential architecture have to be reconsidered in the urban housing culture.

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유아다례교육 연구의 동향분석 (Research Trends on Child Tea Ceremony Education)

  • 박영자;최배영
    • 가족자원경영과 정책
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    • 제14권3호
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    • pp.143-163
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    • 2010
  • The purpose of this study is to analyze the trend of research system and contents of thesis which was published with a theme of child tea ceremony education. Under this purpose we have searched the thesis related to the child tea ceremony education which was in the data base of the National Assembly Library, the National Library of Korea, Korea Education & Research Information Service and we have collected total of 22 analyzing subject data. The major results of this study are as followings: First, after analyzing the research system, the release year of child tea ceremony education study which was published from year 2000 to 2009 are shown as followings, 1 unit in year 2000, 2 units in year 2001, 2002 & 2003, 4 units in year 2004, 5 units in year 2005, 2 units in year 2006, 1 unit in year 2007, 2 units in year 2008, 1 unit in year 2009. The publishing type were 14 units of master's degree thesis, 6 units of academic journal, 2 units of doctor's degree thesis. The academic area of researchers are 8 units of propriety and tea culture, 5 units of early childhood education, 5 units of child welfare, 2 units of family culture and consumer, 1 each unit of counseling psychology and korean culture. As per the research method there were 15 units of experimental study, 6 units of reference research, and 1 unit of thesis which adopts both interview and case study. Second, as a result of analyzing the research contents, the goal of child tea ceremony education was shown to be a holistic child growth and development, a formation of basic living habit, a development of pride on traditional culture and an establishment of national identity. The contents of child tea ceremony education has been classified into 57 items. The activity of child tea ceremony education has been classified into 34 items. The vitalizations of child tea ceremony education is shown to be a education for parents and teachers, a development of systematic educational program, durability of child tea ceremony education, and a verification of effectiveness of child tea ceremony education.

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플립러닝을 적용한 대학의 가정생활문화 수업 사례와 효과 (A case study of flipped learning applied to a college-level course on the culture of family living and its effect)

  • 백민경
    • 한국가정과교육학회지
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    • 제31권1호
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    • pp.77-88
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    • 2019
  • 본 연구에서는 사범대 가정교육과 학생들을 대상으로 가정생활문화 수업에서 학습자중심의 교수학습방법인 플립러닝(flipped learning)을 적용한 역진행 수업(Inverted Class)을 진행하고 그 효과를 살펴보았다. 플립러닝 수업은 3단계(Pre class/In class/After class)로 설계하였으며, 수업 효과를 알아보기 위해 가정교육과 40명의 대학생을 대상으로 플립러닝 수업 만족도 설문조사를 실시하였고, 매주 수업 종료 후 학생들이 작성한 WorkSheet와 성찰일지를 살펴보았다. 학생들은 일방적 강의에서 탈피하여 질문과 토론 등 어울림 수업을 할 수 있어서 좋았으며, 선행학습 또는 개별적으로 학습할 때 병행학습이 가능하여 학습효과가 높아 플립러닝 수업에 대한 만족도가 높은 것으로 나타났다. 특히, Visual Thinking을 활용한 수업은 흥미로웠으며, 학습내용을 이해하고 정리(요약)하는데 유용하여 다른 전공분야 학습에 적용시킬 의지도 높게 나타났다. 이와 같이 플립러닝을 적용한 수업을 가정생활문화 수업에 활용해 보는 것은 학습자 중심의 교수학습 방법으로 긍정적인 학습 효과를 가진 것으로 나타나, 4차 산업혁명 시대의 미래인재양성을 위한 효과적인 학습자 중심의 교수학습 방법으로 앞으로의 중등교육에도 활용될 것으로 기대한다.

간병범죄에 관한 연구 (A Study on nursing crime)

  • 이철호
    • 한국콘텐츠학회:학술대회논문집
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    • 한국콘텐츠학회 2015년도 춘계 종합학술대회 논문집
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    • pp.125-126
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    • 2015
  • According to the provisions of the United Nations, the proportion was 65 years of age or older population is 7% more than in the total population aged society. Due to the rapid decrease fertility and medical technologies and the improvement of living standards, the average life expectancy has emerged as an aging society. In the case of our country, and in 2011 the proportion of the population aged 65 and over 11.4%, the future is even faster aging rate is expected to launch in 2026, the super aged society. The days went by relying on caring for personal piety. Nursing crime is often due to the patriarchal family culture and afford. To care for patients with severe human or plant in the home, not to assume that society. Expanding the scope of long-term care insurance service person and the family burden reduced through measures to apply for health insurance, nursing care can prevent crime.

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다문화가족을 위한 가족통합교육 프로그램개발과 평가 (Development and Evaluation of Family Integration Education Programs for Multi-Cultural Families)

  • 홍달아기;채옥희;이남주
    • 한국생활과학회지
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    • 제19권1호
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    • pp.75-89
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    • 2010
  • The purpose of the study is to integrate multi-cultural families with special needs and situations into family living and Korean social groups. Nowadays there has been an increase in the number of international marriages. According to these changes, there are a variety of social problems such as cultural conflicts, domestic violence, difficulty in communication, and bad relationships between family members because of misunderstandings. These social problems can be alleviated by a family integration education program for multi-cultural families. This program was developed in order to help immigrant women in their initial settlement and to provide them with information on mutual culture of family living. The contents of the program consist of how to live a harmonious, understanding and hopeful family life. The method of evaluation is to survey the immigrant women's self esteem and conduct an interview. The results of the evaluation are to promote a positive relationship between family members. Also the family agreed to promote favorable sentiments toward each other. The program also had meaningful consequences for the improvement of the immigrants' realistic expectation of marriage and conflict resolution skills. I am hopeful that more elaborate programs for multi-cultural families will be developed in order to maximize the effect with appropriate education and support systems.