• 미술이론과 현장
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• 제1호
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• pp.109-144
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• 2003

Orientalness is a concept that expresses the collective identity of the Orient in relation to the West. The concept itself is mutable and defined by the relationship between the two regions at different points in time. Changes in the concept depend on a number of factors, such as cultural influence, the political balance of power between the two regions, and on the interpretative scheme that defines the relationship. In addition, the geographical notion of the concept evolves culturally, socially and politically. During this process, Oriental-ness becomes Oriental-ism at times. I will attempt to survey and measure the progression of Orientalness from its emergence in early 17th century to its subsequent transformation in modern Korea as reflected in art theory and art works. The recognition of the comparative characteristics of Oriental art began when the Orient was exposed to the art of the West in the late Ming dynasty during the early 17th century. The changes in the artistic climate in China affected the late Chosun. I will start with a brief introduction of this time and the birth of Orientalness. The concept gradually changed during the period of Enlightenment(開化期) towards the end of the 19th century, and during the colonial period( 1910-1945) it took on a new form. Establishment of the concept of "Orient"as a single, unifying concept spanning across cultures and national boundaries has been attributed to late Meiji period Japan, whose intention at that time is believed to have been to build a pan-Asia(亞細亞) empire with Japan at its commanding center. It has been stressed that the real motive behind the formation of one single cultural unit, where the shared common written language was Chinese and Confucianism and Taoism were the common metaphysical traditions, was to build one political unit. When the notion of a geographical unit of Asia was replaced by the concept of Asia as a cultural and political unit, a massive growth of interest and discourse were provoked around the concept of Orientalism. When Orientalism was being formulated, Korea automatically became member of "one Asia" when the country became colonized. For Koreans, the identity of the Orient had to be defined in cultural terms, as the political notion of a nation was non-existent at that time. The definition of identity was pursued at two levels, pan-Asian and local. If Orientalism was an elite discourse centered in pan-Asian philosophical and religious tradition, localized Orientalism was a popular discourse emphasizing locality as the byproduct of natural geographic condition. After the liberation in 1945 from colonial rule, a thrust of movement arose towards political nationalism. Two types of discourses on Orientalism, elite and popular, continued as central themes in art. Despite the effort to redefine the national identity by eradicating the cultural language of the colonial past, the past was enduring well into the present time. As discussed above, even when the painting themes were selected from Korean history, the tradition of using history painting as a manifestation of political policy to glorify the local identity had its founding during the Meiji period. The elevation of folk art to the level of high art also goes back to the colonial promotion of local color and local sentiment. Again, the succession of the past (colonial) ideal was defended as the tradition assumed a distinct modern shape that was abstract in style. The concept of the "Orient" is of relative and changing nature. It was formulated in relation to Western culture or civilization. Whatever the real motive of the adoption of them had been, the superiority of the Orient was emphasized at all times. The essence of the Orient was always perceived as the metaphysical tradition as a way to downgrade Western culture as materialistic. This view still prevails and the principle of Orient was always sought in Confucianism, Taoism, and Buddhism. Even when Orientalism was employed by imperialist Japan in an effort to establish her position as the center of the Orient, the spiritual source was still in Chinese philosophy and religion. In art also, the Chinese literati tradition became the major platform for elite discourse. Orientalism was also defined locally, and the so-called local color was pursued in terms of theme and style. Thus trend continued despite the effort to eradicate the remnants of colonial culture long after liberation. These efforts are now being supported politically and also institutionalized to become the aesthetic ideal of the modern Korean art.

• 대한한의학회지
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• 제16권2호
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• pp.453-489
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• 1995

The research of the phrases related with physiology of stomach and spleen in the contents of Huang Di Nei Jing(黃帝內經) known as the Bible of oriental medicine will make a contribution to a deep understanding of disease of stomach and spleen and a proper clinical diagnosis and treatment of them. In this research of the most appropriate glosses recorded nine kinds of representative medical books including Huang Di Nei Jing Somoon(黃帝內經素問) of Wang Bing(王氷) were picked out: The summaries of the selected contents are as follows: 1. The word 'saliva(涎)' in 'the spleen controls saliva(脾爲涎)' can be viewed as a generic term referring to oral cavity secretion gland as well as the secretion fluid of salivary gland. 2. The phases 'a large reservoir(太倉)', barn organs', 'a reserboir of food stuff', 'a stomach as the market(胃爲之市)', etc mean the function of stomach to receive food(胃主受納). 3. The phase 'generation of five tastes(五味出焉)' means both 'the function of stomach to transform food into chyme(胃主腐熟)' and 'the channelling function of spleen.(脾主運化)' 4. The flowing of the food-Qi(食氣) into stomach brings about spreading Jung(精) into liver and then percolating Jung(精) flow into channel. The channel-Qi(脈氣) flows into lung through channel. As a result, all kinds of channels gather together in lung and Jung(精) is sent into skin and hair. The assembly of Jung(精) with skins and channels moves Qi(氣) into fu-organ and so jung(精) and mental activity(神明) in fu-organ(府) come to be in four organs(四臟). Then if Qi(氣) comes back to power balance unit(權衡) being in the state of equilibrium(權衡以平), the hole of Qi(氣口) comes to determine the matter of life and death through achieving Chun-quan-chi(-寸-關-尺). The above mentioned phrases means the digestion, asorption and transmission of food. When food is taken in stomach, Jung-Qi(精氣) comes to be over flowed upward into spleen, back into lung, finally downward into bladders through water-conduit(水道) controlled by lung. When water- Jung(水精) radiates into whole body with channels of five organs(五臟), both of them fit together with and yin-yang(陰-陽). Therefore, the grasping of the rise and decline of yin-yang(陰C-陽) is necessary to consult patients. The above mentioned phrases is properly viewed to designate the asorption, transmission and excretion of food. 5. Spleen controls flesh(脾之合肉也), the state of spleen is known by human lips, and what this means is that liver plays functions of spread and expansion(肝主疏泄). 6. The phrase 'Jung Jung'((中精)) in 'gallbladder dominates Jung jung(膽主中精)', which in one of the specific expression of 'liver plays functions of spread and expansion(肝主疏泄). 7. It is right that the phase 'The eleven organs in all are determined by gallbladder'(凡十,一臟取決於膽也) is correctly paraphrased as 'only one of ten organs, spleen, is determined by gallbladder'.(凡十,一臟取決於膽也), 8. The small intestine is an organ. which receives the materials digested and sends them out. This means that the function of transforming materials(化物) factually refers to that of separating clearity and blur(泌別淸濁). And it is also thought to have the function of ascending clearity and descending blur(升淸降濁), 9. A large intestine is a transmitting organ(傳導之官) from which a change comes out(變化出焉). the phrase 'change'(變化) in this sentence means both the intake of water and nutrition and the formation procedure of stool through excretion of mucocele.

• Radiation Oncology Journal
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• 제19권2호
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• pp.181-189
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• 2001

목적 : 피부나 폐, 간, 신장 등의 섬유화가 방사선 조사 후 주요한 부작용 중의 하나이나 아직까지 이 과정에서 $TGF-\beta$가 주요한 역할을 하는 것 이외에는 밝혀진 것이 거의 없는 상태이다. 또 matrix metalloproteinase (MMP) 및 tissue inhibitor of metalloproteinase (TIMP) 유전자 활성 및 발현이 조직의 재구성과 손상, 암세포의 침윤과 전이에 관여하고 있고, 방사선이 종양의 치료에 널리 이용되고 있음에도 방사선에 의한 MMP와 TIMP 유전자의 발현에 대한 연구는 거의 없는 상태이다. 이에 저자들은 방사선 조사가 TIMP-1, TIMP-2의 발현에 어떤 영향을 끼치는지 알아보고자 본 연구를 시작하였다. 대상 및 방법 : C57BL/6 생쥐를 Varian CL4/100을 사용하여 각각 0, 2, 10 Gy의 조사량으로 전신조사를 하였다. 방사선 조사 후 24, 48 시간에 생쥐를 희생하여 폐, 간, 신장을 얻어 paraffin 포매 조직 절편을 만들어 Avidin-Biotin Complex 방법으로 면역 염색을 한 후 광학 현미경으로 관찰하여 염색의 강도와 면적에 따라 점수화 하였다. 결과 : TIMP-1은 대조군에 비해 방사선 조사 후 폐조직에서는 변화가 없는 것으로 나타났다. 간조직에서는 간세포와 Kupffer 세포에서 발현이 증가하였고, 신장조직에서는 주로 세뇨관 세포에서 발현이 증가하였고 방사선 조사 후 경과 시간에 따른 변화는 거의 없었다. 방사선량에 따른 발현의 정도는 신장을 제외하고는 변화가 거의 없었다. TIMP-2는 폐조직에서는 2 Gy 조사 후 발현이 증가되었고, 간조직에서도 2 Gy 24 시간에는 활성이 증가했으나 10 Gy에서는 대조군 수준이었다. 신장조직에서는 10 Gy에서는 발현의 정도의 변화는 없었고 2 Gy에서는 발현이 감소하였다. 결론 : 각 장기에서 TIMP-1과 TIMP-2의 발현의 정도는 차이가 있었으며, 각 장기의 특정한 세포에서만 발현이 되었다. TIMP-1의 경우 간과 신장에서는 방사선에 의해 발현이 증가되었으나 폐에서는 발현이 증가되지 않았다. TIMP-2의 경우 폐에서는 방사선에 의해 발현이 증가하였으나 간과 폐에서는 방사선에 의한 발현의 변화는 불규칙적이었다. 방사선 조사 후 경과 시간과 방사선량에 따른 발현의 변화도 일정하지 않았다.

• 대한지역사회영양학회지
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• 제1권1호
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• pp.9-27
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• 1996

The nutritional status is strictly related with flood production, flood processing, and distribution along with habits, education and technological achievement, adapted and adjusted to socio-economic conditions. All these factors are independently affecting the nutritional status of populations. In addition to the above mentioned factors launch of it is useful to consider two points ; unification of the South and the North Korea and WTO. The present study gives and overview of basic knowledge about nutritional status of Korean by using availab1e data in relation to nutrition. The basic characteristics of Korean diet with proportions high in carbohydrate and low in fat, have been relatively constant for the past two decades. The average daily flood intake in terms of weight of flood per person is relatively constant throughout the years. Although the proportion of animal food intake tends to increase recently, the Korean diet is still insufficient in meat, eggs, milk, and fish. Moreover because milk has not been accustomed flood with the general population and not much used in traditional flood preparation in Korea, milk consumption was especially low in comparison with western countries. The total energy intake was relatively constant throughout the years from 1969 to 1993. However, changes in the composition have occurred in the past two decades. The amount and proportions of fat have been s1ightly increasing while the total amount of carbohydrate has been decreasing. The nutrition preblems of Korea have changed over the past severa1 decades. The general adequacy of protein and energy existing after Korean War(1950) was resolved now. Since then the average diet appears to be nearly desirable in terms of rapid rates of growth during childhood and attainment of progressively stature and body weight at maturity. The dietary habits of some young people in these days seem to be taking a more western style diets. This trends if established by habit may lead to a marked change in the traditional diet and health. I think Korean nutritional experiences have potential values for tole other countries in Asia and in western countries. Korean diet illustrates a high level of nutritional status and health attainable will a largely vegetable diet : high in complex carbohydrates, and dietary fibre, and low in tat, and reasonable amount of total protein. This is significant for developing and developed countries that must select specific goals fir adequate nutrition for the people. Compared to the western countries, Koreas different incidence of coronary heart disease and malignancy demonstrates the significance of environment and probably the prominent role of diet in the development of these diseases. The changes occurring in the Korean diet of fir the unusual opportunity to assess the effect of diet upon chronic degenerative disease. In the future, the Korean diet might be continue to change significantly These changes are being influenced by socioeconomic factors that have been emerging and growing stronger since mid-l980 and that probably continue to be potent. The expanded purchasing power of the consumer results in increased discretionary purchases. In the case of foodstuffs, the consumer demands appear to be directed toward items of higher protein content, which, being primarily animal products, are inevitably accompanied by an increased consumption of fat. The continued availability of these more expensive flood items depends upon the balance of foreign trade favouring their importation and domestic production. A regression of foreign trade could result in a decreased supply for the consumer, whereas continued growth of trade iou]d provide freedom for increasing availability to the consumer. In this latter situation the exact choice of foodstuffs is depending upon comsumer tastes and the pressures that may influence it.

• 대한간호학회지
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• 제11권2호
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• pp.5-8
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• 1981

This study concerns itself with the development of a new model of comprehensive health service for rural communities of Korea. The study was conceived to resolve the problems of both underservice in rural communities and underutilization of valuable health manpower, namely the nurses, the disenchanted elite health personnel in Korea. On review of the current situation, the greatest deficiencies in the Korean health care system were found in the availability of primary care at the peripheries of md communities, in the dissemination of knowledge of disease prevention and health care, and in the induction of and guidance for active participation by the clientele in health maintenance at the personal, family and community level Abundant untapped health resources were identified that could be brough to bear upon the national effort to extend health services to every member of the Korean Population. Therefore, it was Postulated that the problem of underservice in rural communities of Korea can be structurcturally resolved by the effective mobilization and organization of untapped health resources, and that. a primary care Nursing Service System offers the best possibility for fulfillment of rural health service goals within the current health man-power situation. In order to identify appropriate strategies to combat the present difficulties in Korean rural health services and to utilize nurses and other health personnel in community-centered health programs, a search was made for examples of innovative service models throughout the world. An extensive literature survey and field visits to project sites both in Korea and in the United States were made. Experts in the field of world health, health service, planners, administrators, and medical and nursing practitioners in Korea, in the United States as well as visitors from other Asian countries were widely consulted. On the basis of information and inputs from these experts a new rural health service model has been constructed within the conceptual framework of community development, especially of the innovation diffusion Model. It is considered especially important that citizens in each community develop capacities for self-care with assistance and supports from available health professionals and participate in health service-related decisions that affect their own well-being. The proposed model is based upon the regionalization of health care planning utilizing a comprehensive Nursing Service System at the immediate delivery level The model features: (1) a health administration unit at each administrative level; (2) mechanisms for community participation; (3) a continuous source of primary health care at the local community level; (4) relative centralization of specialty care and provision of tertiary or super-specialty care only at major national metropolitan centers; and (5) a system for patient referral to the appropriate level of care. This model has been built around professional nurses as the key community health workers because their training is particularly suited and because large numbers of well-trained nurses are currently available and being trained. The special element in this model is a professional nurse-guided, self-care facilitating primary care Community Nursing Service System. This is supported by a Nursing Extension Service as a new training and support structure. (See attached diagrams). A broad spectrum of programs was proposed for the Community Nursing Service System. These were designed to establish a balance of activities between the clinic-centered individual care component and the field activity-centered educational and supportive component of health care services. Examples of possible program alternatives and proposed guidelines for health care in specific situations were presented, as well as the roles and functions of the key health personnel within the Community Nursing Service System. This Rural Health Service Model was proposed as a real alternative to the maldistributed, inequitable, uncoordinated solo-practice, physician-centered fee-for-service health care available to Koreans today.

• 심성연구
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• 제26권2호
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• pp.149-188
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• 2011

한국의 남쪽 섬 진도의 장례식에서는 상여가 나가기 전날 밤에 다시래기(再生 ; 다시 낳기)라는 연극을 한다. 그 과정 중에 숨겨진 죽음과 관련된 원초적이고 보편적인 심리적 의미를 분석심리학적 관점에서 고찰해 본다. 이 연희의 특징은 1) 축제식 장례 2) 광대의 등장(대극의 존재와 갈등) 3) 성적표현들 4) 여성의 적극적 참여 5) 출산과정의 난관 6) 아이의 탄생과 함께 나누는 기쁨들로 요약된다. 이는 인생의 마지막 통과의례 중 전이기의 의례(Transition)이다. 연희의 전제조건인 호상(好喪)은 삶의 여정에서 그가 갖추어야 할 페르조나(persona)들에 대한 집단의식의 판단이다. 갖추어진 삶을 산 다음에 제대로 된 죽음이 된다. 등장하는 눈 뜬 장님 거사와 남성들을 희롱하는 사당 그리고 파계승 세 사람은 삼각의 갈등 구조를 보인다. 거기에 연출자이면서 주인공인 가상제가 합세 4인의 균형을 이룬다. 이들은 예의 바르고 이성적인 집단의식의 그림자적 측면을 나타내는 광대들이다. 동시에 트릭스터 원형상의 모습을 나타낸다. 산 자와 죽은 자, 상자와 가상자, 경건함과 난장판, 통곡과 웃음, 침묵과 넋두리, 죽음과 출생 등 다양한 대극이 공존하고 이로서 전체가 된다. 거사와 중은 대극이며 사당(아니마)은 둘 사이를 오가며 갈등을 부추긴다. 아기는 그 갈등의 소산이며 동시에 해결책이기도 하다. 갈등은 전체성의 상징인 아이의 탄생으로 해소되는 듯 하다 아기의 친권을 두고 재연되고 그 해결은 네 번째 인물이자 최초의 시작인 상주에게 아기를 맡기는 것이다. 이렇게 무의식은 드러나는 현실과 손을 잡는다. 무의식의 상들이 의식화 되고 무의식에서 생성된 새로운 에너지는 의식으로 흘러들어 의식의 결손을 치유하는 힘이 된다. 다시래기는 죽은 자를 위한 것이기 보다 오히려 산자를 위로하기 위한 성격이 더 강한 놀이이다. 죽음이 상실이 아니라 새로 태어남이요, 살아남은 자에게는 새로운 독립된 지도자로의 변환을 뜻한다. 죽은 자와 산 자 모두에게 갱신이라는 이중적 의미를 갖는다. 최근에 민간의 장례절차에서는 다시래기가 사라지고 단지 무대에서 굿으로 그 형태가 일부 보존되고 있다. 지나치게 엄격한 죽음에 대한 집단의식의 일방적 태도를 보상하는 무의식의 표현이 다시래기라면, 그 사라 저감은 죽음을 종결로 보고 너무 쉽게 정리해 버리려는 오늘날의 사회적 태도와 관련성을 고려해 봐야 할 것이다.

• Ocean and Polar Research
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• 제37권4호
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• pp.341-356
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• 2015

A nation has a sovereign right to develop and use its natural resources according to its policies with regard to development and the relevant environment. A nation also has an obligation not to harm other countries or damage environments of neighboring countries as consequences of such actions of developments or use of natural resources. However, international precedents induce a nation to take additional actions not to cause more damages from the specific acts causing environmental damages beyond national borders, when such acts have economic and social importance. That is to say that there is a tendency to resolve such issues in a way to promote the balance between the mutual interests by allowing such actions to continue. A solution to China's Three Gorges Dam dilemma based on a soft law approach is more credible than relying on a good faith approach of national responsibilities and international legal proceedings since the construction and operation of the dam falls within the category of exercising national sovereign rights. If a large scale construction project such as the Three Gorges Dam or operation of a nuclear power plant causes or may cause environmental damage beyond the border of a nation engaged in such an undertaking, countries affected by this undertaking should jointly monitor the environmental effects in a spirit of cooperation rather than trying to stop the construction and should seek cooperative solutions of mutual understanding to establish measures to prevent further damages. If China's Three Gorges Dam construction and operation cause or contain the possibility of causing serious damages to marine environment, China cannot set aside its national responsibility to meet international obligations if China is aware of or knows about the damage that has occurred or may occur but fail to prevent, minimize, reverse or eliminate additional chances of such damages, or fails to put in place measures in order to prevent the recurrence of such damages. However, Korea must be able to prove a causal relationship between the relevant actions and resulting damages if it is to raise objections to the construction or request certain damage-prevention actions against crucial adverse effects on the marine environment out of respect for China's right to develop resources and acts of use thereof. Therefore, it is essential to cumulate continuous monitoring and evaluations information pertaining to marine environmental changes and impacts or responses of affected waters as well as acquisition of scientific baseline data with observed changes in such baseline. As China has adopted a somewhat nonchalant attitude toward taking adequate actions to protect against marine pollution risks or adverse effects caused by the construction and operation of China's Three Gorges Dam, there is a need to persuade China to adopt a more active stance and become involved in the monitoring and co-investigation of the Yellow Sea in order to protect the marine environment. Moreover, there is a need to build a regular environmental monitoring system that includes the evaluation of environmental effects beyond borders. The Espoo Convention can serve as a mechanism to ease potential conflicts of national interest in the Northeast Asian waters where political and historical sensitivities are acute. Especially, the recent diplomatic policy advanced by Korea and China can be implemented as an important example of gentle cooperation as the policy tool of choice is based on regional cooperation or cooperation between different regions.

• 비교문화연구
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• 제52권
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• pp.53-78
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• 2018

서구의 도덕 문화에서 사랑과 정의는 고대로부터 내려온 두드러진 두 개의 명령이다. 하나는 헤브라이즘의 유산이고, 다른 하나는 헤브라이즘과 헬레니즘의 전통에 속한다. 그만큼 두 개념은 인간 공동체 사회를 안정되게 유지하는 데 필요한 가장 중요한 덕목이자 개념이다. 그런데 서로 배타적 관계로 보이는 이 두 명령은 양립 가능할까? 그들의 화해를 궁극적으로 모색하기 위해서는 그 두 개념이 함의하고 있는 의미의 다층성으로 인해 그들 각각에 대한 정확한 개념 분석과 다각도의 이해가 전제되어야 할 것이다. 이를 위해 우리는 먼저 사전적 의미에서부터 출발하여 이 두 개념이 무얼 말하는지 개념 분석 작업을 했으며, 그리고 사랑과 정의의 담론이 어떻게 해석되고 있는지 폴 리쾨르를 중심으로 살펴보았으며, 끝으로 이 두 개념이 과연 문학 작품에서는 어떻게 이야기되고 있는지, 그 문학적 형상화의 사례들(스탕달, 알베르 카뮈, 도스토예프스키의 작품들)을 통해 허구적이나마 삶 속에 구현된 모습들을 살펴보았다. 이처럼 두 개념에 대한 개념 분석, 담론 분석, 이야기 분석을 차례로 살펴본 결과, 우리는 다음과 같은 결론을 도출해낼 수 있었다. 사랑과 정의는 어느 한쪽을 선택할 문제는 아니었다. 부정한 사랑의 문제점이나 사랑이 결여된 정의사회의 냉정함과 비현실성 등은 스탕달과 알베르 카뮈의 소설적 형상화나 그들의 실제 논쟁을 통해 충분히 확인할 수 있었다. 뿐만 아니라 부정한 온정주의에서는 사랑의 힘이 정의의 손길을 일정부분 차단할 수 있는 위험성 또한 확인할 수 있었다. 따라서 차라리 사랑과 정의, 그 양자를 함께 보듬어 양립의 가능성을 모색하는 것이 건강한 미래 사회를 위해 더 필요하다고 여겨졌다. 여기서 우리는 폴 리쾨르의 표현처럼 '상황에 맞는 도덕적 판단'이 요구되는 '사려 깊은 균형'에서 그 양립 가능성을 확인했다. 이러한 이상적인 상황은 차원 높은 시민의식이 발휘되는 연대의식과 상호 배려, 도스토예프스키처럼 고통을 함께 하는 연민 등이 개입된 사랑의 형태가 분배적 정의 원리와 결합되었을 때 실현될 수 있을 것이다. 알베르 카뮈가 정의만을 추구하다 결국 현실을 직시하고 자비의 필요성을 언급할 때 이미 그는 이러한 상황에 따른 도덕적 판단을 내렸다고 할 수 있겠다. 결국 사랑은 정의를 지켜주고, 정의는 사랑을 현실화하는 데 기여한다. 정의는 초윤리적 사랑을 도덕 범주로 환원하는 데 일조하며, 사랑은 정의가 한껏 힘을 발휘할 수 있도록 도와주는 역할을 한다.

• Clinical and Experimental Pediatrics
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• 제46권10호
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• pp.996-1002
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• 2003

목 적 : Rett 증후군 환자에서는 일반인에서 보다 돌연사의 확률이 높은 것으로 알려져 있으며, 그 원인으로 자율신경계 기능 부전에 의한 치명적인 부정맥 같은 심장의 전기 생리적 불안정성이 가장 의심되고 있다. 본 연구는 Rett 증후군 환자에서 심박수 변이도와 교정 QT 간격을 측정하여 실제로 자율신경 활성도에 문제가 있는지의 여부를 확인하기 위하여 실시하였다. 방 법 : 분자유전학적 염색체검사나 임상적 진단기준에 의하여 진단된 Rett 증후군 환자 12례를 대상군으로, 나이가 비슷한 정상아 30례를 대조군으로 하여 이들에서의 자율신경 활성도인 심박수 변이도와 교정 QT 간격을 측정하여 비교하였다. 심박수 변이도는 24시간 보행 심전도를 기록한 후 디지털화 된 심전도를 자동적으로 분석하여 power spectrum을 만들고 그 중 주파수영역(고주파 성분, 저주파 성분, 극소저주파 성분, LF/HF 비율)과 시간 영역(평균 RR 간격, SDNN, rMSSD, pNN50), 교정 QT 간격을 측정하여 비교하였다. 비교는 세 그룹으로 나누어서 전체 Rett 증후군과 정상 대조군 사이, 전형적인 Rett 증후군과 정상 대조군 사이, 비전형적 Rett 증후군과 정상 대조군 사이에서 실시하였다. 결 과 : 1) Rett 증후군 환자에서는 대조군에서 보다 시간영역의 rMSSD이 통계적으로 의미있게 낮았고(P<0.005), LF/HF 비율이 의미있게 높았으며(P<0.005), 교정 QT 간격도 의미있게 연장되어(P<0.005) 있었다. 2) 전형적인 Rett 증후군 환자에서도 대조군에서 보다 rMSSD이 통계적으로 의미있게 낮았고(P<0.005), LF/HF 비율도 의미있게 높았으며(P<0.05), 교정 QT 간격도 의미있게 연장되어 있었다(P<0.001). 3) 비전형적 Rett 증후군에서도 마찬가지로 rMSSD이 통계적으로 의미있게 낮았고(P<0.05), LF/HF 비율도 의미있게 높았으며(P<0.001), 교정 QT간격도 의미있게 연장되어 있었다(P<0.05). 4) 이상의 결과에서 Rett 증후군에서는 전형적인 환자나 비전형적인 환자 모두 미주신경긴장의 변화와 호흡에 의해 민감한 영향을 받는 rMSSD의 저하가 있었고, 교감-부교감신경 균형성을 나타내는 LF/HF 비율의 증가가 있었으며, 자율신경계에 영향을 받는 교정 QT 간격이 연장되었던 것으로 보아, 교감-부교감신경의 균형성에 이상이 있는 것으로 사료된다. 결 론 : Rett 증후군 환자에서 자율신경 활성도의 지표인 심박수 변이도의 의미있는 저하와 교정 QT 간격의 의미있는 연장이 나타나는 것으로 미루어 보아, 이 질환에서 자주 동반되는 돌연사가 일어나는 원인 중의 하나로 이러한 교감-부교감신경의 불균형을 의심할 수 있겠다.

• 청정기술
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• 제26권4호
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• pp.329-335
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• 2020

재생에너지로부터 수전해를 통하여 생산된 수소와 포집된 CO2를 활용하여 메탄올을 합성하는 power-to-methanol 기술이 재생에너지를 대용량으로 저장하는 방안으로 제시되고 있다. 본 연구에서는 메탄올을 수소 및 전력 생산에 활용함에 있어 더욱 효율적인 방법으로 연료전지 내부에서 메탄올 수증기개질 반응이 일어나는 내부개질형 용융탄산염 연료전지에 대해 성능 분석을 실시하였다. 용융탄산염 연료전지의 연료극으로 사용되는 다공성 Ni-10 wt%Cr을 촉매로 메탄올 수증기개질 반응을 수행한 결과 연료전지 운전 조건에서 연료극은 메탄올 수증기개질 반응에 충분한 활성을 나타내었다. 메탄올 수용액을 직접 용융탄산염 연료전지의 연료극으로 공급한 결과 연료전지의 성능은 외부 개질기를 통하여 생산된 개질가스를 공급하는 경우에 비해 다소 성능이 낮게 나타났으며, 메탄올 공급유량이 비교적 낮은 경우 고 전류밀도에서 불안정한 성능을 나타내었다. 연료극으로부터 생성된 가스를 재순환시킴으로써 연료전지의 성능을 향상시킬 수 있었으며, 메탄올 전환율도 90% 이상 얻을 수 있었다. 물질수지를 통하여 연료극에서 일어나는 반응을 분석한 결과 전류밀도 및 가스 재순환 유량이 증가함에 따라 메탄올 수증기개질 반응속도가 증가함을 확인하였다. 이상의 결과로부터 별도의 촉매층을 설치할 필요 없이 연료극 만으로도 용융탄산염 연료전지 내에서 메탄올 수증기개질 반응이 가능하며, 메탄올 내부개질형 용융탄산염 연료전지를 통하여 전력과 합성가스를 동시에 생산할 수 있음을 확인하였다.