• Title/Summary/Keyword: Zhang Zihe(張子和)

Search Result 2, Processing Time 0.018 seconds

A Study on the Reinforcement Method of Zhang Zihe - Focusing on the Theory of Keeping Balance - (장자화(張子和) 보법(補法)에 대한 고찰(考察) - 이평위기(以平爲期) 사상을 중심(中心)으로 -)

  • Ahn, Jinhee;Kim, Do-Hoon;Kim, Jong-hyun
    • Journal of Korean Medical classics
    • /
    • v.34 no.2
    • /
    • pp.225-240
    • /
    • 2021
  • Objectives : The purpose of this paper is to examine Zhang Zihe's reinforcement method based on the theory of keeping balance(以平爲期). Methods : Based on his arguments in the Rumenshiqin and formula compositions, Zhang Zihe's reinforcement method was examined. Results & Conclusions : 1. Despite preconceptions that Zhang Zihe must have been critical of reinforcement methods due to his alliance to the offensive purgative group, in reality his criticism was not aimed at reinforcement methods entirely, but rather at warming and tonifying. 2. Zhang Zihe's criticism of warming and tonifying was based on his research of the Neijing, in which he realized the pathogenic effects of fire-heat and the side effects of warming and tonifying in clinical practice. This is a common conception among the Four Great Doctors of the Jin-Yuan period. 3. Zhang Zihe focused on eliminating pathogenic qi so that the body's qi would circulate smoothly to slowly restore the source qi. The theory of keeping balance was emphasized to achieve this goal. 4. Based on the theory of keeping balance, Zhang Zihe used various medicinals with different properties and flavors to allow for the medicinals in each of the sovereign, minister, assistant and courier positions to co-operate with each other, while using food reinforcement to restore the source qi.

A Study on the Concept of Ul(鬱) in Medical History - Focused on the theory submitted by Zhang-Zihe(張子和) ('울(鬱)' 개념에 대한 역대의가들의 인식에 대한 고찰 - 장자화(張子和)의 논의를 중심으로)

  • Eun, Seok-Min
    • Journal of Korean Medical classics
    • /
    • v.24 no.1
    • /
    • pp.73-84
    • /
    • 2011
  • In the pathological theory of Oriental medicine, the concept of Ul(鬱) largely comprises the two meanings as follows. One is the concept used as the meaning of pathological state originated from stasis in Qi-Xie(氣血) or the function of internal organs. The other is the concept used as the meaning of Ul-disease(鬱病), which is a group of symptom that is mostly characterized by stasis in function of Qi system. The concept of Ul in the medical classics was originated from "Neijing(內經)", and in this book it was depicted as five-Ul(五鬱). Since the concept of Ul was depicted in "Neijing", many relevant theory about it had been developed on the basis of the theory in "Neijing", and in the theoretical development like this, the concept of Ul had become a little bit complicated. With regard to the historical change like this, this study is going to focus on some argument in Ming(明) dynasty, which asserted the existence of deficiency[虛證] in Ul that had opposed the general thought of that time usually recognizing the concept of Ul as [實證]. In this point of view, this study regards Zhang-zihe(張子和) as a doctor who had made an important role in the theoretical development of Ul after "Neijing", and will newly analyze the theoretical development of Ul on the basis of the Zhang-zihe's Ul theory, which is seemed to have played the main role in the formation of concept of Ul as excessive state[實證].