• 동양고전연구
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• 제50호
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• pp.233-259
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• 2013

이 글은 "도화견문지(圖畵見聞誌)" "임천고치(林泉高致)" "화안(畵眼)" "고과화상화어록(苦瓜和尙?語錄)"에서 보이는 '유'의 용례를 고찰하였다. 고찰의 결과 첫째, '유'에서 생성한 미적가치를 유형화하면, 송대의 "도화견문지"의 경우 심이 생성한 정사 ${\rightarrow}$ "임천고치"의 경우 심이 생성한 의사 ${\rightarrow}$ 명대 "화안"의 경우 고은지사 ${\rightarrow}$ 청대 "고과화상화어록"의 경우 일획의 법이다. 둘째, '유'의 주요 방법, 즉 미적가치를 얻는 방법은 "도화견문지"의 경우는 찰 ${\rightarrow}$ "임천고치"의 경우는 간 ${\rightarrow}$ "화안"의 경우는 간득숙 ${\rightarrow}$ "화어록"의 경우는 수와 식이다. 셋째, '유'는 창작주체의 심이 찰, 간, 간득숙, 수와 식의 방법으로 미적가치를 생성하는 과정이었으며, 이때 미적가치는 사물의 진으로서 신을 추구하였다. 그리고 "도화견문지"의 '유'가 생성한 미적가치인 정사는 사물을 사실적으로 표현하는 것 ${\rightarrow}$ "임천고치"의 '유'가 생성한 미적가치인 의사는 사물의 객관적 표현과 주관적 표현 ${\rightarrow}$ "화안"의 '유'가 생성한 미적가치인 고은지사는 사물의 생기를 표현하는 것 ${\rightarrow}$ "화어록"의 '유'가 생성한 미적가치인 일획의 법은 사물의 리와 태를 창작주체의 화법으로 표현하는 것이라는 창작론을 구성하였다. 전신을 목적으로 하는 전통회화에서 '유'는 다양한 미적가치를 생성하는 경험을 이끌지만 그에 선행하여 사물의 진으로서의 신을 추구한다는 속성을 가진다는 점에서 미적 태도로서 규명하였다.

• 동국한의학연구소논문집
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• 제1권
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• pp.1-13
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• 1992

Practical science means open and objective attitude as a new scholarly tone which gets out of Confucianism tradition and its closeness. It is concerned about practical aspect and its thought prevailed from the mid-16th century to the mid-19th century in feudal system. It is, also, the attitude seeking truth based on the facts, which is removed from the falsehood in politics, economics and social life. It is regarded as a social revolution which governs tile country economically and is utilized to stabilize and enrich a human living life. The new academic tradition appeared in the process of development of modernization proclaimed it to be utilized in modern-oriented independency. Modern historians have greatly studied the knowledge of early philosophy, while Korean oriental medicine has developed, basing on the cultivation of the mind, virtue, and benevolence through Han Bak-Keun(who showed much interest in realistic, economic and social system) and Jung Yak-Youg(who compiled all available data into one book). From Ko-Ryo dynasty to the mid-Yi dynasty Korean oriental medicine scholars struggled to develop oriental medicine in an attitude searching truth based on the facts. Among them Huh Jun's achievements and the content of his writings suggest any things with a view of practical science. These are neglected by most scholars so far, but I have surveyed as follows : 1) the revolution in oriental medical science system 2) the standardization of pharmacy appliance 3) the popularization of medicine supplies 4) cooperation of industry and academy in medical science field From the above I concluded as follows : practical science in Korean medical science began from Ko-Ryo dynasty and compiled in Ku Am Huh Jun in the period of King Sun-Jo of Li dynasty. With this repect, the pioneer in practical science in Korea is Ku Am Huh Jun. To search tile pioneer in practical science rightly we should study the history of Korean medical science.

• 대한한방소아과학회지
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• 제13권1호
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• pp.63-138
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• 1999

From all possible chinese medical literatures, I studied the history of chinese pediatrics by dividing into Chunqiu Zhanguo, QinHan dynasties, LiangJin, SuiTang five dynasties, Song Dynasty, Jin and Yuan dynasties, Ming Qing dynasties. The conclusions are summarized as followings 1. The mentions related with pediatrics existed already in Yan ruins turtle shell letters, and 〈Yellow Emperor's classic of internal medicine> in Chunqiu Zhanguo time formed the system of medicine, established the theoretical foundation. 2. Chang Ji established the system of diagnosis and treatment based on overall analysis of symptoms and signs in , and later pediatricians commonly applied his prescriptions to the febrile diseases. 3. The period from LiangJin to SuiTang, Pediatrics was established as special department then in , Chao Yuanfang stated the etiology, pathogenesis, symptomatology of pediatric diseases. 4. In Song dynasty. pediatric 4 major, symptoms that had been mentioned from SuiTang dynasties, were clearly established, pediatrical special books were published, and written by Qian Yi who is considered as the founder of chinese pediatrics, established the foundation of pediatrical division formation in distinction from adult fields. 5. In Jin and Yuan dynasties, four eminent physicians established the actual relationship between the theories and practical applications and insisted various and creative theories based on the classical medicine, for example, the theory that fire and heat in the body was the main cause of diseases of Liu Wansu purgation theory of Zhang Congzheng, qi regulating theory of Liu Gao, ministerial fire theory and the theory that yang is ever in excess while Yin is ever deficient of Zhu Zhenheng, etc, and they applied those theories to pediatrical various sides. 6, In Ming Qing dynasties, pediatrical specialists and pediatrical publications had increased, eg, father and son Xue Kai Xue Ji, Wan Quan, Lu Bai-si, etc in Ming dynasty, Ye Gui, Chen Fuzheng, Xia Ding, etc in Qing dynasty were famous as pediatricians. Specially, the doctrine of epidemic febrile diseases at that time showed prominent effects to children's epidemic febrile diseases.

• 보존과학회지
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• 제33권1호
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• pp.17-24
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• 2017

국립중앙박물관 소장품인 조선왕조실록상자(고적 25247)에 사용된 목재의 수종식별과 칠층의 특징을 관찰하고, 보존처리 과정 및 결과를 소개 위하여 본 연구를 실시하였다. 조사결과 실록상자의 제작에는 피나무과의 피나무속(Tilia spp.)의 목재가 사용되었다. 표면의 칠기법은 목재 위에 골회를 칠하고 닥나무속(Broussonetia spp.) 인피섬유로 제작한 한지를 덧바른 뒤 다시 토회칠, 흑칠, 정제옻칠, 흑칠 순서로 제작하였다. 보존처리 전 실록상자의 상태는 짜임이 벌어지고, 칠이 벗겨져 있었으며 장석이나 족대 등 일부 부재가 사라진 상태이었다. 이러한 손상부위는 아교 및 토회로 강화처리하여 안정적인 상태가 되도록 수리하였고, 결실부는 수종분석 결과와 남아있는 부재의 형태를 바탕으로 최대한 원형에 가깝게 복원하였다. 이를 통해 실록상자의 기초적인 제작방법을 파악할 수 있었다.

• 한국철학논집
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• 제36호
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• pp.7-42
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• 2013

본고는 한국 성리학의 전래와 기원에 관한 것이다. 고려 고종 24년(1237)에 남송(南宋) 출신의 학자 정신보(鄭臣保)가 오늘의 서산 간월도(看月島)에 정착하여 고려 학인들에게 이정(二程)의 성리학을 전파하였다는 자료를 검증하고 확인하였다. 이에 따르면 안향(安珦)에 의해 성리학이 처음으로 고려에 전해졌다고 알려진 1290년보다 53년 앞선 것으로 되어 있다. 이것이 학계에서 공인을 받으면 성리학사는 고쳐 써야 할 것으로 본다. 이 글에서는 먼저 고려 유학사의 변화 과정을 3단계로 나누어 고찰하였다. 이어 정신보의 생애에 대해 집중 조명하였다. 정신보가 남송의 명문 포강정씨(浦江鄭氏) 가문의 후예라는 점과 포강정씨의 후손답게 춘추사상(春秋思想)과 의리정신에 투철하였음을 부각시켰다. 이밖에 정신보 학통의 전승 과정과 후세에 끼친 영향 등에 대해서도 추론하였다.

• 한국정보관리학회:학술대회논문집
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• 한국정보관리학회 1995년도 제2회 학술대회 논문집
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• pp.153-156
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• 1995

본 연구는 조선후기문헌의 대부분을 점유하고 있는 당쟁관계문헌의 1차적인 평가기준을 제시하여 한국학 분야의 주제전문사서에게 조선후기자료에 대한 평가와 이용지도에 도움이 될 수 있게 함이 목적이다. 역사적 사건별로 동일사건에 대해, 연구대상으로 선정한 문헌의 서술태도와 관점을 분석한 결과, 각 문헌이 저자의 소속당파에 따라 편파적으로 기술됐음을 확인하였다. 그러므로 조선후기의 당쟁관계문헌은 도서의 일반적인 평가기준에 선행해 저자의 당파적성향고찰을 1차적인 평가기준으로 삼아야 한다.

• 한국식생활문화학회지
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• 제1권3호
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• pp.197-209
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• 1986

This study was conducted to establish Korean food culture by analizing in sets of Jinyounigue (進宴儀軌), Jinchanuigue (進饌儀軌), and Jinjarkuigue (進酌儀軌) which were the records of royal party procedures in Yi-Dynasity. Korean desserts were 141 kinds and could be classified into 8 groups such as Yoomilkwa(油蜜菓)16, Gangjung(强精) 51, Dasikl(茶食) 13, Jungkwa(正菓) 22, Suksilkwa(熟實菓) 7, Byung(餠) 8, Dang(糖) 28, Junyak(煎藥) 1. Food materials were fruits, fruit vegetables, roots, cereals, wine, pepper, cinnamon, ginger powder, pine spike, maximowiczia chinensis, fruit of buckthorn, cape jasmine, japanese touchwood, green bean, sesame oil, honey, salt, sesame, rouge and so on.

• 대한한의학원전학회지
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• 제26권4호
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• pp.281-290
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• 2013

Objective : The medicine originated from Taoist tradition which identifies itself with medicine, making a harmonic combination between taoist theory of life fostering(養生論) and confucianism was a everlasting task for Ru-Yi, Li-chan who attach great importance to Confucian-medicine. Differing from the ideological background of precedent medical theorists, made his own confucianism the main theory of medicine. I think we need a rational reflection over these issues and am trying to focus on it. I hereby analyse the Ru-Yi, Li-chan's viewpoint on Taoism since after Ming(明)-dynasty during which his theoretical ideology has bloomed in chinese medicine. Method : I analyze the sentences in Li-Chan's Yisuerumen(Medical beginner's book, 醫學入門) From the perspective of Confucianism and Taoism. Result & Conclusion : Li-Chan understood Taoism from the viewpoint of Confucian medicine. Thus, He accepted the life-fostering of Taoism from the point of Confucian-moral cultivation. He emphasized the role of the Xin(mind, 心) and he was rejected Taoist mysticism. He interpreted Medical classics-Huangdineijing(黃帝內經) from the perspective of the Confucian classics and understanding of each other was similar position. Because he was a Confucian scholar and medical scientists.

• 한국의상디자인학회지
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• 제3권1호
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• pp.57-76
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• 2001

This study was intended to make a comparative analysis of the plastic features of Korean and Japanese dragon patterns found in the process of recreating traditions in comtemporary fashion based on the investigation into the style of expression in relation to the origin, formative evolution, symbolism and traditional costume of the dragon. The form of the dragon has evolved with some similarity and peculiarity between both countries and been changed into many kinds and diverse forms such as the humorous dragon pattern of the Yi Dynasty and the simplified and designed dragon pattern symbolizing the Japanese family crest and the like, Its symbolism has lasted in terms of the sacrificial object, royal power, good omen, Buddhist guardian and the like. There is a difference in the aesthetic sense due to the different traditions and cultural background between Korea and Japan, and the dragon pattern found in the process of recreating the tradition in comtemporary fashion manifested itself as the peculiar aspect. An attempt was made to make a comparative analysis of the dragon pattern found in comtemporary fashion between Korea and Japan. The following results were obtained: First, the commonality between both countries was to make a contemporary expression of the dragon pattern, which was expressed in a realistic form because of a traditionally inherent strong image of the dragon. On the other hand, the designed dragon pattern rarely found expression. It can be said that carefully treating the dragon pattern is attributed to the Oriental thinking like this. Second, Korean people have arranged one or more simplified dragon patterns taking on a form of the coiling dragon in the composition of the scattered point and made a comtemporary expression of them by the contrast of black and white shading in Korea. And the humorous form of the dragon pattern manifested itself in the Yi Dynasty. On the other hand, the case of printing the dragon pattern in the black dragon sword of all over the Kabuki costume in a pictorial composition has frequently appeared in Japan. And Japanese people have expressed its lightness and briskness rather than the dignity and strength that the dragon pattern gives with the use of strong color tones and new materials.

• 보존과학회지
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• 제2권2호
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• pp.3-14
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• 1993

This study was carried out to identify the species of wooden coffins excavated from ancient kings' tombs of Nakrang and Pro-Three-Kingdoms to the beginning period of the Three Kingdoms, and the private tombs of the middle stage at the Yi dynasty. The species of wooden coffins were identified as three softwoods(Thxus cuspidata, Sciodopitys verticillata, Pinus densiflora) and six hardswoods(Quercus acutissima, Quercus serrata, Zelkova serrata, Platycarya strobilarea, Alnus japonica and Morns spp.). Thxus cuspidata, wooden coffins of Nakrang kings' tombs, is distributed through Korea. However in previous examination it was known as Cunninghania lanceolata, native species in south China. Sciodopitys verticillata used as a wooden coffin of King Muryung's tomb was native to Japan. It was a material evidence proving the cultural exchange between Paekche Kingdoms and Japan in those days. Pinus densiflora was the species of wooden coffins excavated from private tombs in Yi dynasty, which was not found out from Pro-Three-Kingdoms and Three-Kingdoms. Quercus accutissima was used for making a trough shape wooden coffins at Daho-ri ancient tombs and Quercus serrata was used a outer wooden coffin of Nakrang kings' tombs. An adamant iron mongery might be used to manufacturing a trough shape wooden coffin. This indicates that a developed iron-manufacturing technics existed in Korea at that time. Zelkova serrata was used for making wooden coffins of Imdang and Kaya ancient tombs, Chunma and Hwangnam king tombs. Platycarya strobizacea was used for making wooden coffin of Daegok-ri, Alnus japonica for Daho-ri coffins and Morus spp. for Imdang coffins.