• Child Studies in Asia-Pacific Contexts
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• 제5권2호
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• pp.63-81
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• 2015

The present study examined electrical brain activations in participants playing three different video games. Forty-five adolescents between the ages of 13-17 (M=14.3 years, SD=1.5) were randomly assigned to play either a violent game, non-violent game, or brain training game. Electroencephalography (EEG) was recorded during video game play. Following game play, participants completed a questionnaire measuring prosocial personality. Results show an association between prosocial personality factors and differential patterns of brain activation in game groups. Adolescents with higher empathy playing the brain training game were positively correlated with frontal asymmetry scores, while empathy scores for those in non-violent and violent game groups were negatively linked to frontal asymmetric activation scores. Those with higher scores in helpfulness in the non-violent game group showed a positive association to left hemisphere activation. Implications behind these findings are discussed in the manuscript.

• 한국사회복지학
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• 제42권
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• pp.314-339
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• 2000

To identify adolescents' moral reasoning and attribution about peer violence, vignette study was conducted. 178 subjects selected from 4 inner city schools were asked to evaluate provoked violent situations. 4 situations depicting the provocation/retribution condition and 3 short vignettes depicting peer violence were presented, and adolescents were asked to judge the violent behavior and the morality of story characters. Analyses revealed that many adolescents focused more on the immorality of the provocation and perceived "hitting back" as a form of reciprocal justice. And a number of adolescents attributed the responsibility to the both of prosecutors and victims with situations which have obscure informations to judge the violent behaviors. In addition, adolescents having more violent characteristics were more likely to attribute the responsibility of violence to the victims than non-violent adolescents. Several suggestions based on these results are as follows: First, school or class-based conflict resolution program should be implemented to intervene in a dispute between peers. Second, it is necessary for comprehensive program such as Aggression Replacement Training including moral education as well as behavior modification to resolve peer violence.

• 한국교육논총
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• 제40권3호
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• pp.17-38
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• 2019

들뢰즈·가타리는 훈련의 교육적 의미를 쇄신하였다. 그들에 따르면 '과격한 훈련'은 무의식과 의식을 관통하여 이루어진다. 수영 훈련 시 몸의 힘을 빼는 일은 의식적으로 노력한다고 달성되지 않는다. 그것은 신체를 움직이는 훈련의 과정을 통해서만 가능할 뿐이다. 이상의 주장에는 훈련에 관한 역사적 고찰이 갈마들어 있다. 고대 소크라테스는 진실 말하기를 유도하는 정신의 훈련과 몸을 건강하게 하는 신체 훈련을 구분함으로써 교육적 언어의 독자성을 확보하였고, 이는 오늘날에도 교육적 유산으로 계승되고 있다. 그러나 푸코가 제기한바, 근대 이래로 '규율훈련'형 사회에서 인간은 자발적 복종의 길에 들어섰다. 나아가 오늘날 '기능훈련'이라는 말조차 경영 언어로 대체된 바 우선 이를 극복할 이론적 논의가 요청된다. 이 지점에서 들뢰즈·가타리의 '전(前)인칭적 특이성들'에 입각한 '타자-되기'론은 정신의 훈련과 신체 훈련 간의 위계를 말소시킨다. 역설적이게도 이는 정신의 훈련을 '기능훈련'으로 흡수해 버린 근대적 사고를 전도시킴으로써, 소크라테스가 남긴 교육 언어로서의 훈련의 의미를 사유할 이론적 교두보로 기능하는 '효과'를 발휘한다. 우리는 이 교육적 효과를 발판삼아 궁술(弓術)훈련의 교육적 가치를 음미할 수 있다. 궁술훈련은 엄격한 훈련과 명상을 관통하는 훌륭한 교육적 사례이다.

• 한국컴퓨터그래픽스학회논문지
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• 제24권3호
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• pp.83-92
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• 2018

본 논문에서는 가상현실 기술을 이용한 범죄 프로파일링 시뮬레이션 교육 및 평가 시스템을 제안한다. 국내에서는 지난 10년 동안 강력범죄의 발생비가 45.2% 증가함에 따라 프로파일링의 중요성이 대두되었다. 하지만 기존 교육과정 문제로 인해, 국내 프로파일러의 수는 서른여섯 명으로 매우 적은 수준이다. '범죄 재현 학습'은 프로파일링을 교육하는 대표적인 방법이지만, 여러 제약사항이 존재해 실질적인 교육이 이루어지지 못하는 실정이다. 따라서 본 시스템은 기존의 제약사항을 해결하고자 가상현실 기술을 활용하였으며, 사용자는 가상현실로 구현된 범죄 현장에서 상호작용을 통한 몰입형 체험으로 프로파일링에 대한 시뮬레이션 교육과 평가를 받을 수 있도록 하였다. 본 시스템의 활용으로 많은 기관에서 프로파일링 교육이 활성화될 수 있을 것이며, 다양한 프로파일링 기법을 교육받은 우수한 프로파일러를 양성하는 데 크게 기여할 것으로 기대된다.

• KSII Transactions on Internet and Information Systems (TIIS)
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• 제16권6호
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• pp.1818-1832
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• 2022

Violence in the Internet era poses a new challenge to the current counter-riot work, and according to research and analysis, most of the violent incidents occurring are related to the dissemination of violence images. The use of the popular deep learning neural network to automatically analyze the massive amount of images on the Internet has become one of the important tools in the current counter-violence work. This paper focuses on the use of transfer learning techniques and the introduction of an attention mechanism to the residual network (ResNet) model for the classification and identification of violence images. Firstly, the feature elements of the violence images are identified and a targeted dataset is constructed; secondly, due to the small number of positive samples of violence images, pre-training and attention mechanisms are introduced to suggest improvements to the traditional residual network; finally, the improved model is trained and tested on the constructed dedicated dataset. The research results show that the improved network model can quickly and accurately identify violence images with an average accuracy rate of 92.20%, thus effectively reducing the cost of manual identification and providing decision support for combating rebel organization activities.

• Clinical and Experimental Pediatrics
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• 제52권11호
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• pp.1200-1206
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• 2009

Child sexual abuse is not a rarely encountered problem. Child sexual abuse is a pediatric disease entity with lifelong impact. Child sexual abuse, different from sexual assault, is not always accompanied by violent force and usually repeated over a period of time. Child sexual abuse should be approached by multidisciplinary team experts. Every pediatrician should know the child protection network in his district and be competent in the child sexual abuse medical evaluation and treatment as a primary doctor. In order to accomplish that goal, the Korean Pediatric Society should change the pediatric residency training curriculum and foster child sexual abuse experts. Pediatricians have responsibilities to do their active role in response to children at risk.

• 한국컴퓨터정보학회논문지
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• 제26권12호
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• pp.283-288
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• 2021

이 연구의 목적은 범죄통계분석을 통해 경비원이 저지르고 있는 범죄를 비교하고 분석함으로써 관련 학문의 기초자료를 제공하고, 경비원의 직업윤리를 강화하고 경비원 범죄를 줄임으로 민간경비업의 건전한 육성에 기여하는 것을 목적으로 한다. 경비원의 범죄발생 수와 범죄율을 비교 분석한 결과는 우리나라 총 범죄 벌생건수와 경비원 범죄 발생건수는 매년 줄었지만 평균적인 범죄율보다 경비원의 범죄율이 높게 나타났고 강력범죄, 폭력범죄, 풍속범죄, 특별경제범죄 지속적으로 높게 나타났다. 결과에 대한 대응방안으로는 첫 번째, 경비원을 피해자로써 연구하는 것이 아닌 가해자로써 경비원 범죄에 대한 관심, 두 번째, 신임교육과 직무교육을 통한 직업윤리 교육의 강화, 세 번째, 학문의 발전과 체계적인 연구를 위한 경비원 정의와 현황에 대한 구체화로 나타났다.

• International Journal of Computer Science & Network Security
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• 제22권5호
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• pp.289-293
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• 2022

"Tolerance" is considered as an important professional quality of a modern specialist, which is manifested in an active moral position and readiness for constructive interaction with other participants in the pedagogical process; characterized by the manifestation of humanity, tolerance, friendliness, focus on resolving conflict situations in the professional sphere on a non-violent basis. The article considers scientific approaches to understanding the phenomenon of "tolerance". There are a number of factors that significantly affect the formation of tolerance in students. The way to the formation of tolerance is the rejection of social prejudices, negative social stereotypes, the development of an objective attitude to man regardless of his individual characteristics, the formation of skills of tolerant interpersonal interaction, the use of lectures, discussions, games and training in educational work. The purpose of this article is to highlight communicative tolerance as a necessary component of pedagogical practice of future professionals. It was emphasized that tolerance is the basis of religious tolerance and peace, prevention of all kinds of extremism, which are of particular importance for a multinational and multi-religious Ukraine.

• 대순사상논총
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• 제25_1집
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• pp.1-22
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• 2015

This paper took Jeonkyeong (典經) of Daesunjinrihoe(大巡眞理會) as the basic text and studied how Kangjeungsan(姜甑山), the Sangje (上帝), had embraced Chinese myth in process of formation of his religious thought focusing on Yan Emperor(炎帝) Shennong(神農) myth and Shanrangang(禪讓) myth (namely Danchu myth). First when we examine the myth surrounding Kangjeungsan's birth, it deeply emraced a feeling-birth myth(感生神話), we could realize that this is a universe motif through myth of hero birth in East Asia. Further judging from the analysis of geographic space of Kangjeungsan's activity, it included a variety of mythical and Daoist related place names. I think this is because of the fact that birth place of Kangjeungsan and the surrounding area is the locality of Xian(仙) tradition where major characters of Danhak sect(丹學派) have been turned out, and that Korean way of Xian suppressed by the regulatory system has been widely rooted in the public. Especially it's interesting that Jeungsan, the pen name of Kangjeungsan, ambiguously connotes Siru mountain(甑山), a place of his training, and the spiritual realm of the 『Zhouyicantongqi(周易參同契)』. Then I examined the God of fire Shennong myth which has been actively admitted and embraced by Kangjeungsan. Kangjeungsan put the root of his pedigree on Shennong and there is a close affinity between Shennong and Dongyi(東夷) such as Buyeo(夫餘), Goguryeo(高句麗), etc. These Dongyi spirits are losers against the Chinese major myth and beings of ressentiment. At the same time the predecessor of Jiutianyingyuanleishengpuhuatianzun(九天應元雷聲普化天尊) who shares mythical characteristics with the God of fire Shennong was a formerly Taishi(太師) Wenzhong(聞仲) of Yin(殷) dynasty. He was defeated and died by Zhou(周) dynasty, and was deified. The fact that Kangjeungsan regarded himself as a descendent of Shennong and possessed divinity of Jiutianyingyuanleishengpuhuatianzun connotes that he represents all beings of ressentiment such as family of Yin and Dongyi. However, Kangjeungsan set a religious milestone by turning revenge for such ressentiment at tribe level into religious sublimation. At the end Shanrang myth which has been critically embraced by Kangjeungsan was reviewed. According to the existing Shanrang myth, Danchu(丹朱) was unworthy and not succeeded in the succession to the throne. Then good natured Emperor Shun(舜) succeeded to the throne from Emperor Yao(堯). However, the reality of Shanrang myth was a violent change of sovereign power and Danchu was a victim in the process of such violent change. Kangjeungsan shrewdly grasped the reality of ancient China and cast light on presence of Danchu. And he emphasized the need of religious sublimation of revenge, Haewon(解冤). His such awareness of culture had a close relation with revisionist standpoint of independent Danhak sect expressing a skeptical glance at systematic, commensurate and authentic historical view of Chinese civilization. And further Kangjeungsan cosmologically and causationally reinterpreted revenge of Danchu. He established a universal salvation theology which has a corresponsive connotation in regard to embracement of Shennong myth. In conclusion, embracement of Chinese myth by Kangjeungsan was a creative work of reinterpretation resulting in an inherent religious connotation through a process of appropriation, that is independent and selective introjection.

• 한국응용과학기술학회지
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• 제37권5호
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• pp.1390-1401
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• 2020

본 연구는 응급실 간호사의 폭력경험, 자아탄력성과 직무스트레스정도를 확인하고 관계를 확인하기 위한 서술적 조사연구이다. 본 연구대상은 D시 소재의 4곳과 C시 소재 2곳의 500병상 이상의 응급실에서 근무 중인 경력 1년 이상의 간호사 143명을 대상으로 하였으며, 자료수집기간은 2018년 11월 6일부터 15일까지이었다. 대상자의 폭력경험은 4점 만점에 평균평점 1.26±1.31점이었고, 자아탄력성은 4점 만점에 2.50±0.55점, 직무스트레스 정도는 5점 만점에 3.62±0.49점이었다. 폭력경험과 직무스트레스 하위영역별 상관관계에서 언어적 폭력 경험은 간호업무(r=.194, p=.010), 역할갈등(r=.158, p=.030) 스트레스와 유의한 양의 상관관계가 있었고, 신체적 위협 경험은 간호업무(r=.200, p=.008), 역할갈등(r=.162, p=.027), 의사와의 갈등(r=.145, p=.042) 스트레스와 양의 상관관계가 있었다. 자아탄력성과 직무스트레스 하위영역별 상관관계에서 간호업무 스트레스는 자아탄력성의 강인함(r=-.189, p=.012), 인내력(r=-.165, p=.025), 낙관성(r=-.186, p=.013) 영역과 음의 상관관계가 있었으며 전문지식 스트레스는 강인함(r=-.230, p=.003), 인내력(r=-.195, p=.010), 낙관성(r=-.194, p=.010) 영역과 음의 상관관계가 있었고, 간호사 대우 스트레스는 영성(r=.154, p=.033) 영역과 양의 상관관계가 있었다. 폭력경험과 자아탄력성과의 하위영역별 상관관계에서 강인함은 신체적 위협(r=-.150, p=.037) 경험과 음의 상관관계가 있었으며, 인내력은 신체적 위협(r=-.138, p=.050) 경험과 음의 상관관계가 있었고, 낙관성은 신체적 폭력(r=-.151, p=.036) 경험과 음의 상관관계가 있었다. 이상의 결과로 볼 때 응급실 간호사의 직무스트레스 감소를 위해 폭력이 발생하지 않는 안전한 근무 환경을 조성하고, 폭력상황 발생 시의 대처방법에 관한 지속적인 교육 및 스트레스 대처방법, 자아탄력성을 높이기 위한 프로그램개발 및 중재가 필요하다.