• Journal of Forest and Environmental Science
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• 제20권1호
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• pp.28-39
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• 2004

본 연구는 강원도 내 자연휴양림의 프로그램의 현황을 파악하여 향후 자연휴양림의 발전 방향을 모색하고자 실시하였다. 2003년 현재 강원도는 19개소의 자연휴양림(국유림 11 개소, 공유림 4개소, 사유림 4개소)을 조성 운영하고 있으며, 현행 시행되고 있는 프로그램으로는 숲해설, 산악자전거, 산악 마라톤, 산악스키, 숲속 음악회, 숲교실 등이 시행되고 있는 것으로 나타났다. 본 연구에서는 강원도 자연휴양림 프로그램의 새로운 방향을 위해서 문화 복지 교육 프로그램을 축으로 하여 발전 방향을 모색하였다. 문화 프로그램으로는 "전통가옥체험 프로그램", "오지체험 프로그램", "산촌 특산물 프로그램"을 구상하였으며, 복지 프로그램은 "노인복지프로그램"과 "장애인 복지 프로그램"을, 교육프로그램으로는 "숲속의 지구촌 교류" 프로그램 조성과 "인성교육 프로그램"을 제시하였다. 앞으로 주 5일 근무제 도입으로 휴양수요가 대폭적으로 증가할 것으로 예상되므로 관광 강원도의 이미지를 부각시키기 위해서 자연휴양림의 지속적인 관심과 다양한 프로그램 개발이 더욱 증진되어야 할 것이다.

• 한국콘텐츠학회논문지
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• 제22권5호
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• pp.553-564
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• 2022

이 연구의 목적은 <삼시세끼> 어촌편 1이 재현한 가족을 살펴보는 것으로, 이야기 전개구성과 등장인물의 관계 특성을 서사분석을 활용해 분석하였다. <삼시세끼>는 '기상-자유시간-아침-점심-저녁-휴식-취침'의 비교적 단순한 전개구성을 보였다. 각 등장인물에게는 주된 공간과 역할을 배치함으로써 '차줌마', '바깥양반', '호주니'의 캐릭터를 완성해갔다. 출연진이 모두 남성임에도 이들에게는 아내/주부/엄마, 남편/가장/아빠, 아들의 가족지위가 부여되었고, 매우 고정된 감정과 획일적 행동의 가족실천이 탄탄한 관계구조 속에서 반복되었다. 동시에 유자녀 가족, 양부모 가족, 이성애가족, 핵가족이라는 전형적 근대가족, 정상가족, 표준가족을 연출하였다. 즉 <삼시세끼>는 스위트 홈의 표상을 적극 차용해 정상가족 이데올로기를 강화시켰다.

• 한국산학기술학회논문지
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• 제21권9호
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• pp.548-558
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• 2020

본 연구는 캄보디아 왕국 씨엠립주에서 공적개발원조를 수행하고 있는 수원시의 "수원마을 조성사업"의 단계별 사업을 분석함으로써 지방자치단체 차원의 개선방안을 제시하는데 있다. 본 연구를 위하여 현장을 방문하고 담당자를 면담함으로써 사실적인 연구를 수행할 수 있었다. 연구결과 다음과 같은 결론을 도출하였다. 첫째, 우리나라의 지방자치단체 공적개발원조 사업은 중앙정부의 ODA 정책 아래 이를 실행하기 위한 세부적인 프로그램으로 진행되어야 한다. 둘째, 선심성 또는 일회적인 광역 및 기초자치단체들의 대외 이미지 제고라는 명분 아래 경쟁적으로 벌이는 사업이 아닌 수혜국에 대한 투자적 성격을 지닌 만큼 사업의 성과에 대한 평가체제와 평가결과를 토대로 사업의 지속 여부와 보완조치들이 마련되어야 한다. 셋째, 중앙정부 부처간, 지방자치단체별로 산발적인 원조가 아닌 경제 및 사회개발 부문 ODA는 중앙정부와 KOICA를 중심으로, 지방자치단체는 소규모. 소프트웨어적 부문에 집중하여 개발협력을 이루게 된다면 가시적 결과뿐만 아니라 국민의 세금을 낭비한다는 지적은 감소할 것으로 보인다. 이 연구를 통하여 지방자치단체 수준의 ODA 계획의 수립과 중앙정부와의 협력이 필요하다는 점이 시사된다.

• 한국전자통신학회논문지
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• 제10권8호
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• pp.867-874
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• 2015

어촌계를 중심으로 부두나 해안가에는 인양기가 설치되어 있다. 인양기는 어구 및 해산물의 하역작업에 사용되거나, 태풍이나 악천후에 어선을 방파제 또는 육상으로 인양하기 위한 장치이다. 본 논문에서 제안하는 선착장 안전 모니터링을 위한 이동 객체 추적 시스템은 이러한 기본 역할에 선착장에서 발생하는 선박의 파손, 도난 및 침입 탐지 등의 안전을 수행할 수 있는 영상 감지 및 이동 객체 추적을 위한 시스템이다. 모션템플릿을 활용하여 광역감시에서 움직임을 실시간으로 감지하고 이동하는 객체(사람, 선박 등)에 대해 PTZ 카메라를 이용하여 집중 감시하는 객체 추적 시스템이다.

• 한국농촌건축학회논문집
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• 제4권1호
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• pp.9-18
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• 2002

Keumsan-gun is the area where there are many mobile populations as the place to be adjacent to Daejon. There is the tendency that the empty houses at Keumsan area are increasing as 1,115 houses every year as of 2001. So, this researcher examined and analyzed the actual state by grasping the present situation of empty houses centering around Keumsan-gun. And, this researcher could obtain the following conclusion as the result that this researcher progressed the study so as to present the application scheme of empty houses. As for Keumsan-gun, farming populations are more than other city and gun at Choongcheong Southern Proince Area as the area formed with mountain groups topographically. Thus, it is forecast that the appearance of empty houses will increase, as the population decrease and the residents to have migration plan will appear higher than other city and gun in the future also. Therefore, as for the superannuated empty houses that use is impossible, to service by removing will be helpful to the image uplifting of village. In addition, as for the empty houses that use is possible, the establishment of system to connect buyers by rebuilding them as garden houses and weekend houses etc. through purchase and sale and long-term lease etc. is necessary.

• 한국조경학회지
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• 제34권2호
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• pp.57-71
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• 2006

The purpose of this study was to find common characteristics in everyday landscape cognition that the residents share and to restore the resulting characteristics through citizen-participatory town design. Through the residents participatory workshop supported by the Gwangju Buk-gu District Autonomy and Citizen Academy of Gwangju YMCA, 304 people from eight administrative districts participated in three programs. In each program, photographed landscape images representing everyday conditions of the townscape were presented in several ways: in program 1, the residents' mental map was studied; in program 2, landscape images of real places were matched to locations on a map; and in program 3, the landscapes were scored on a scale from 1 to 5 according to five descriptive categories. The elements that were recognized as common landscape features were public facilities, pedestrian spaces, school areas, and parks and natural green spaces. Additional results including recognition of the participants affection for the village and a common landscape image shared by the people, as inhabitants looked around at the space of their own lives. It seems possible that more creative townscapes can be created by residents through participatory programs.

• 한국의상디자인학회지
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• 제13권3호
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• pp.45-54
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• 2011

The purpose of this study is to help understanding of east-west culture fusion in fashion since 2000 years, to play a guideline's role in the development on fashion designs study. The methods of this study are academic literatures as well as practical study through case studies about actual works. Tendency of east-west culture fusion in fashion since 2000 years is shape and performance, pattern, accessary. Shape and performance are reinterpreted through east folk fashion transforming on west fashion, pattern shows traditional pattern of each nations, but letters of typical of each nations appears for new pattern which expresses nation identification. Accessary is in the harmony with east -west fashion culture like that without transform. Aesthetic value of east-west culture fusion in fashion since 2000 years is summerised opening, co-ownership, and amusement. First, opening is positiveness of acception and acknowledgment for other. Second, co-ownership turns towards humanism, and proves participating in globalism and really global village. Third, amusement is to express freedom, and to reveal privately emotion concealing in public area.

• 한국농촌건축학회논문집
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• 제12권3호
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• pp.11-18
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• 2010

This study tries to view the social and public roles of roads in urban structure in a renewed way, focusing on NakAn-Eupsung, which was a spontaneous settlement, not a designed city, of the many traditional villages. The most valuable meaning the alleys of traditional villages give us is the community of cooperation. Thus, this study tries to examine the features of the community in three major ways happening on the alleys of NakAn-Eupsung in three major ways. First, the features according to regional community; second, the features by social community; third, the features according to public community. Through this, we can understand the features of alleys within the building structure of traditional villages, and also we can have a chance to grasp the image of 'togetherness-of-the-public', long lost on contemporary alleys. In order to realize the ideal of sustainable residence, the techniques of housing complex project are continually being developed, and recently it is not hard to come across the flow of planning techniques taking especially community into consideration. At this point of time, it seems that various kinds of communities being made up on roads of traditional villages can present new directions and models to contemporary housing complex formation.

• 한국실내디자인학회논문집
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• 제13권5호
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• pp.215-222
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• 2004

Buildings' outward appearances, sidewalks, and street lights have long been regarded as important factors identifying the street landscape of a city. On the other hand, the interior spaces of a building have been known to have less correlation with street landscape. This paper, which did not use standardized urban street landscape application methods, attempts, based on an experiment involving Pimatgol, to prove that small changes in interior design influence the street landscapes of cities and even provide new vigorousness. Pimatgol is a type of village that still possesses a traditional Korean lyrical atmosphere. This paper also attempts to, with the use of a physical model and a digital simulation of small changes interior design, such as changes in materials, size of the opening, location of furniture, or a change of lights, uncover positive changes in street landscape. Computer simulation is one of the extraordinarily useful techniques to predict lighting performance, changing interior space and present visual image. As a result, this study can be a valuable guideline for the future streetscape reform project to lead the demanding effects of the interior space.

• 복식
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• 제32권
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• pp.57-68
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• 1997

The purpose of this study was to understand the effects of religion on Amish costumes. For this study I twice visited Amish village in Lancaster Pennsylvania U.S,A in July 1993 and August 1996. The methods of study directed direct observation and literature re-search. The results of this study were as follows: The Amish was livid practically by strict princi- ples of simplicity diligence piety and mutual cooperation. The Amish behavioral code of laws known as ordnung dictated appropriate dress agricultual methods and a routine for daily life. The Amish costumes originated with the 17th century Puritans traditional apparel the European farmer and the clothing style of 19th century Americal,. Amish costumes was fastened with hooks and eyes instead of decorative buttons a diret influence of Puritanism does and did non con-tain ornamental outer pockets. This distinctively simple costumes served as a boundary outsiders to and as a direct ex-pression of their faith. An Amish doll had neither facial features nor fingers and toes as described in scripture "You do not become corrupt and make for yourselves an idol an image of any shape whether formed like a man or a women or like any animal on earth or any bird that flies in the air or like any creature that moves along the ground or any fish in the waters below" In this way Amish costumes was affected by their religion and faith.