• Korean journal of communication and information
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• v.19
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• pp.37-63
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• 2002

The previous study has assumed that dialogue and debate could not have been activated by the hierachical Confucian norm and political authoritarianism in Korean society. Political democracy has developed in Korean society since 1987. But many observers have pointed out that the culture of debate still remained undeveloped in Korean society. This study assumes that the key factor of determining the quantity and frequency of debate is the polilitical factor such as authoritarianism, but the determining one of qualitative dimension such as debate competence derived from the epistemological tradition. In order to ascertian this hypothesis, this study explored the epistemological basis of Confucian thoughts in comparison with the classical Greek thoughts. In classical Greek society, philosophers considered that the purpose of debate is to find and to ascertain the truth. Bur Confucian scholors didn't look upon questioning the truth. Instead they considered practicing or doing of the truth worthful. Therefore, in a society which were much influenced by the Confucian thought, the culture of debate could not have been developed.

• The Research Journal of the Costume Culture
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• v.15 no.4
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• pp.713-725
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• 2007

This treatise is designed to discover the principle of timeless continuity of Korean design from the perspective of modem accomodation of formative beauty of tractional dress style with the focus on measurement analysis of dress from visual perspective. For this purpose in this research the following subjects are studied with concentration: the 1st phase debate on the dress style appearing in the Kokuryo murals and genre painting during the later period of Chosun Dynasty regarding the formative beauty of dress style. 2nd phase debate on the points of changes and transformations during given age and given principle of Korean designs being maintained across the span of time in the context of madern accomodation of such traditional dress. From historical perspective characteristics of each given age and principles of visual formative principles appear in various ways variety attributable to mutually interactive principles according to historical background and culture. For this reason it can be said that they are determined by different paradigm or forms from characteristics of Korean style design in the present and future and those for traditional forms of dress in the past.

• Korean Journal of Logic
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• v.5 no.1
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• pp.147-157
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• 2001

In this study I try to show some numerical analogy between Leibniz's binary system anc I-ching's symbolic system of duo rerum principia, imagines quator, octo figurae am 64 hexagrams. But, there is really a formal logical accordance in their symbolic foundations, on which are based especially the Wittgenstein's 16 truth-tables in his Tractatus-logico-philosophicus(5.101) am 16 hexagrams, as long as we interpret with the binary values 0 am 1, i.e. the Bi-Polarity, the logical tradition from J. Boole, G. Frege through B. Russell and AN. Whitehead to R. Wittgenstein. So, I argue that the historical and theoretical root of that tradition goes back to the debate between Bouvet and Leibniz about the mathematical structure of I-ching' symbols and the Leibnizian binary arithmetic. In the letter on 4. 11. 1701 from Peking to Leibniz, Bouvet wrote that the I-Ching's symbolism has an analogous structure with Leibniz's binary arithmetic. Corresponding to his suggestion, but without exact knowledge, in the letter of 2. January 1967 to the duke August in Braunschweig-Lueneburg-Wolfenbuettel had Leibniz shown already an original idea for the creation of the world with imago Dei which comes from binary progression, dark and light on water.

• Journal of Korean Philosophical Society
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• v.117
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• pp.137-160
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• 2011

This article aims to elucidate the meaning of Conservativeness and Progress through the hermeneutical discussion about Tradition and Ideology. This study is concerned with Contemporary Hermeneutics, especially H.G. Gadamer, J. Habermas, and P. Ricoeur's Hermeneutics. We will find conservative aspects of Gadamer's Hermeneutics and progressive aspects of Habermas's Hermeneutics through debate on Hermeneutics between Gadamer and Habermas. And we will deal with the meaning of the concept of Conservativeness and Progress in context of Hermeneutics. Then, we will find the difference and common feature, the uppermost limits between Gadamer and Habermas's Hermeneutics in terms of Ricoeur's view. In this context, we will lastly pursue a way of solution about problem of Idea, that is Conservativeness vs Progress through hermeneutical Synthesis.

• Journal of Korean Philosophical Society
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• no.120
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• pp.89-119
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• 2018

Among the controversial issues of Habermas/Luhmann-debate, the more important issue today is the achievement of the two scholars after the debate rather than confirming the old antagonistic framework of critical theory versus systems theory. 'Communicative action' and 'discourse' are such issues. Starting from these issues, Habermas established a theory of communicative action, and Luhmann regarded elements of social systems as communications and considered actions as elements of system's self-observation. In particular, Luhmann's work, which regards communication as a primary concept and action as a result of attribution to the actor, was a very productive conversion of sociological tradition. Nevertheless, this conversion lacks a solution of intensified attribution conflicts. I think it is necessary to pay attention to the '$Verst{\ddot{a}}ndigung$' in Habermas' concept of communicative action in order to solve the problem of infinitely repeated attribution conflicts.

• CELLMED
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• v.4 no.2
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• pp.13.1-13.6
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• 2014

The written case that reflects the course of treatment for a person is central to the East Asian medical tradition. This paper examines the approaches and particularities of producing the actual written account of the clinical encounter, or a particular aspect of a case, that may be required by acupuncture practitioners and researchers. It will discuss the influences that can be brought to bear on the construction and production of these accounts. In addition, it will outline and highlight historical approaches to the case record documentation process as well as debate the value and purpose of these. This paper aims both to assist the production of helpful and authoritative case records for practitioners and researchers, and to highlight the usefulness of such case records. Moreover, it will discuss not only why the case needs to be written and for whom, but also which agencies support and control what is written. How can contemporary requirements and traditional views both be incorporated accurately, with context and with meaning? The essence of this paper is that practitioner/patient interactions need to be documented, and it will explore how this can best be supported.

• Korean Institute of Interior Design Journal
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• no.22
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• pp.69-76
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• 2000

Contemporary architecture in Japan is entering an entirely new phase in the second half of the 1980s. In the late 1960s, doubts began to be expressed about Modernism, which until then had been the recognized mainstream of architecture. There was much discussion, but it was only in the early '80s that an active debate was initiated concerning Post-Modernism. Today, however, matters have gone beyond this, and the situation appears particularly significant. The Japanese architecture world was hitherto understand to be fundamentally very different from its western counterparts. There are several trends in current Japanese architecture which have still come out of the Japanese tradition of life, culture, region, climate itself. At the same time, stance of contemporary Japanese architecture start from a common basis in world's design stream which can be called Post-Modernism, Deconstructivism, Neo-Modernism. This study is aimed at analysis of 'Regional Characteristics' in Contemporary Japanese Architecture.

• Journal of the Korean Geographical Society
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• v.48 no.5
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• pp.750-767
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• 2013

The purpose of this study is to consider debates the reorganization of administrative districts and to investigate the role of maps in this debate during the early stage of French Revolution. For this, firstly, we examined the argument of reformers who attempted to change the administration system of the Old Regime. We found that physiocrats proposed map use for their attempt to reform this system. Secondly, we considered the debate on the theme of the new division of the kingdom on the basis of speeches or interventions delivered to the National Assembly. Robert de Hesseln's map, itself influenced by the geometric spirit shown by the map of Cassini, played an crucial role in the utopian ideas of revolutionaries who would divide France in administrative units of equal size geometric grid. Thirdly, the deputies decided the number and boundary of department on the basis of Hennequin's map. The final cut which resulted in very tense negotiations with local leaders was irregular polygons modeled on patterns of economic relations, and elements of relief and historical tradition. Fourthly, new administrative divisions are plotted on the map of Cassini and presented to the National Assembly. And it was declared as a new administrative division of France.

• Journal of English Language & Literature
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• v.53 no.2
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• pp.281-306
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• 2007

M. M. Bakhtin's dialogic concept of multi-voiced discourse allows us to open up the text of The Clerk's Tale and to account for its radical heterogeneity. Once we recognize the multi-voiced character of The Clerk's Tale, then what was heretofore regarded as discontinuous or ignored can be seen as the clash of several different world-views. Such a conceptual framework gives an added depth and scope to such thematic subjects as sovereignty, the status of women, and rhetorical style. There are three different and antagonistic voices involved in the tale's narration. These voices project different viewpoints or world-views, and they consequently engage each other in a polemic debate. Their relationship with each other is discontinuous and dialectical rather than continuous and harmonious. The first voice is the Petrarchan voice of moral allegory, which is the voice of tradition, authority, and high seriousness. This voice of moral allegory regards the story of Griselda as an exemplum of spiritual constancy and virtuous suffering. The second voice is the Clerkly voice of pathos based on human experience and feeling. This voice is defined by the Clerk's asides and apostrophes interspersed in the narrative proper, which function to engage the Petrarchan voice in a polemical debate. The third voice is the voice of parody, nominally identified with Chaucer the poet, which is located in the second ending, including Envoy. Whereas the other two voices are earnest and serious, the voice of parody is irrelevant, playful and antagonistic to both the Petrarchan voice of moral allegory and the Clerkly voice of secular humility.

• Communications for Statistical Applications and Methods
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• v.15 no.3
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• pp.303-324
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• 2008

From mid-1890's, biometricians and Mendelians debated over Darwin's evolutionary theory. Biologist W. Weldon and Mathematician K. Pearson were leaders of the biometric school and biologist W. Bateson led Mendelian school. In this paper topics of the controversy such as causation vs. correlation, frequency distribution are considered. And in relation to the tradition of British statistics, we consider the philosophy of Karl Pearson revealed in this debate. Besides many statistical methods and concepts by Karl Pearson, the newly born mathematical statistics got a new journal Biometrika, a department in university, and a school of researchers from this controversy.