• (The)Study of the Eastern Classic
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• no.36
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• pp.375-402
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• 2009

In this study, the researcher put together the changing process of Chinese Confucian into Korean Confucian Thought in the dimension of Chiin 'Governing of Others. By analyzing 'Seonghak jibyo' which is reinterpretation of 'Daehak' and also academic enrichment, the researcher investigated the aspects of acceptance of 'Daehak' in Joseon Period. 'Daehak' was the basic textbook for 'Emperorship Learning'(帝王學, 'Jewang Hak') as well as 'Sage Learning'(聖學, 'Seong Hak') over the whole Joseon Period, and it can be understood that 'Seonghak jibyo'- the Essentials of Sagely Learning compiled by Yulgok(栗谷) is the totalization of such learning. Yulgok organized the system of 'Seonghak jibyo' largely in five volumes and placed Samgangnyeong(三綱領, Three Doctrines or Essential Principles) and Paljomok(八條目, Eight Articles) of 'Daehak' in an appropriate manner. Among those, 'Chiin' was discussed intensively in the Volume Three, 'Jeonga'(正家-Family in Correct State) and also the Volume Four, 'Uijeong'(爲政 the king exercises government by means of his virtue). In the volume, 'Jeonga', Yulgok clearly arranged the core virtues for which the family is obliged to put into practice in everyday life having segmented the contents of the doctrine of Jega(齊家-to order family relationships) in 'Daehak', and, in 'Uijeong', Yulgok deepened the contents of 'Chiguk Pyeongcheonha'(治國平天下, ordering the state, bringing peace to the whole world) and presented consciousness on the spirit of contemporary as well as the practice of the state managements in an affirmative manner. These prove the validity of learning steps by presenting the practice guideline to fit the situation while well preserving the basic system of Confucian thought that leads to 'Chiin' (治人-'Governing of Others' or Governance of humankind) based on 'Sugi'(修己, the cultivation of the self). And such viewpoints feature the characteristics of Joseon Confucian Thought which had been through more abundant enrichment process than Chinese Confucian. Therefore, Yulgok's thoughts expounded in The Essentials of Sagely Learning(聖學輯要, 'Seonghak jibyo') can be regarded as criteria to understand humanity and arts cherished by Joseon people, as well as the distinctive features of politics.

• Journal of Families and Better Life
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• v.11 no.1
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• pp.149-158
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• 1993

This thesis focus of the analysis of the family relationship in Yulgok's thoughts. He thought that to control the family well may have on influence upon the things done outside home and the put its ultimate purpose on the family concord. To keep the harmony family the record relation between the family which has to be based on respect and sincerity must be presumed, In terms that the marital relationship is the most important point of all human ethics he advised the mutual sincerity in choosing a spouse,. Parenthood must be established on the basis of filial duty and charity and brothers and sisters must respect each other with fraternity and politieness. These thoughts which must be inherited today can be the best ways to keep a desirable family relationship.

• Journal of Families and Better Life
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• v.12 no.1
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• pp.200-208
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• 1994

본 연구는 한국전통사회의 자녀교육관을 율곡이 저술한 $\ulcorner$성학집요$\lrcorner$를 중심으로 고찰한 것이다. $\ulcorner$성학집요$\lrcorner$ 정가편 교자음에서는 인간의 본성은 선한 것이라고 믿고 누구 든지 노력하면 성인에 도달할수 있다고 보아 특히 교육시킬수 것을 강조했다 즉 애태시켜야 하며 일상생활을 통한 반복학습에 의한 습득형성을 강조했다 또한 유모를 정할때도 인성형 성의 막대한 영향을 고려하여 신중히 고를 것을 말 했다 셋째 교육하는 순서와 학문하는 자 세를 강조하였다 넷째 생활교육을 강조했다 가족에서의 자녀교육이란 일상생활을 통한 교육 이 중요함을 말했다 다섯째 학문을 할 때는 몸가짐과 마음가짐이 성패를 좌우한다고 했다. 이와 같은 자녀교육에 대한 가장 기본적인 사상은 성실함을 바탕으로 하고 있으며 생애학습 이나 자아실현이란 것도 입지를 돈독히 하여 꾸준히 성실한 자세를 갖는 것이 인간의 계속 적인 성장을 가능케 하는 동인이 된다는 것이다.