• 한국조경학회지
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• 제31권5호
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• pp.146-152
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• 2003

The purpose of this research is an analysis of research trends concerning history of landscape architecture found in the Journal of Korean Institute of Landscape Architecture (KILA). To do this, I reviewed the 905 articles from the journal from 1973 to 2003, from Which 104 journals were selected. In the articles, there were numerous studies on Oriental history and there was a lack of studies on Western history. Many of the oriental landscape history articles featured the landscape architecture history of the Korean Choseon Dynasty. There was much difference between the 1980s and 1990s. The topics of the 1980s were usually royal palaces, villages and temples, whereas those of 1990s expanded to include confucian memorial halls, walled towns and historical landscape areas. Also the topics of the 1990s included Japanese, Chinese ,md Western landscape architecture. Nevertheless, we had almost no focus on preservation and inheritance of historical cultural landscape sites. To solve this problem, we can find our motivation in the studies in history of landscape architecture.

• 한국자원식물학회:학술대회논문집
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• 한국자원식물학회 2002년도 제9차 국제심포지움 및 추계정기학술발표회
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• pp.10-10
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• 2002

The first record of buckwheat in Korea was revealed from an old Korean book, “Hyangyakguguebbang(향락구급방)” written in the era of king ‘Gojong’ who governed the country from AD 1236 to 1251 in the Korea dynasty. Buckwheat in Korea has been known to be introduced from China in 5th - 6th century. One of the most famous buckwheat noodles, ‘Naengmyeon’ had been used popularly among the people in the Korea dynasty. It is true that buckwheat noodle had been cooked and sold in temples during the Korea dynasty, and was regarded it as one of the temple foods at that time.(중략)

• 건축역사연구
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• 제14권1호
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• pp.21-39
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• 2005

This study is to examine the Severe-Ornament (Vyuha :Sanskrit) of wooden pagodas in Shilla period in order to assume a detailed shape of wooden pagodas called the palace style, the multi-story style, the towered namsion style, that were built at the temples in Gyeongju during Shilla period. The Severe-Ornament had been used traditionally by installing a Buddhist image, Guardians, Sarira and by printing a color. The other hand, The roof tiles and tiles were annexed to the Severe-Ornament so as to enhance the value of the wooden pagodas. The Vyuha had been used not only to install a highly valued Buddhist image in the wooden pagodas but also to represent an important part of ritual art of Silla period. Therefore, it was possible to find out a variety of details of the wooden pagodas in Shilla period.

• 건축역사연구
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• 제19권4호
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• pp.109-123
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• 2010

The main functions of a Buddhist temples are as a place for Buddhist services and a place for sermons and each ancient Buddhist temple was equipped with a main and separate building. After Zen Buddhism was first introduced, there was a tendency to change the terms to Buddhist sanctuary and altar, as set forth in the Zen Buddhism code of conduct called 'Cheonggyu(淸規)'. As such, it was thought that the division between Buddhist service space and preaching space were relatively firm until the Goryeo Dynasty. However in the period from the end of the Goryeo to the beginning of the Joseon Dynasty there was an increasing tendency of integration of the two buildings. It can be seen that, in cases where both buildings remained, statues of Buddha were enshrined in these buildings without any distinction. Eventually it is led to the tradition of duo-Buddhist sanctums.

• 한국멀티미디어학회논문지
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• 제18권3호
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• pp.429-436
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• 2015

This study describes the humanistic perspective inherent in Korean Buddhism. It is based on a narrative of the establishment of Haeinsa Temple, which is one of the three major Korean traditional temples, and represents the heritage of Korean Buddhism. With this narrative, we developed and implemented mobile content for Android devices titled "Treasures from the Palace of the Dragon King". Its scenario, which is a folktale of the establishment of the Haeinsa Temple, was created using A.J. Greimas' Actantial model as the research method. As a result, the content developed by the reconstruction of the scenario consists of mini-games and animations offering an intuitive user experience (UX), which is implemented in a compound E-BOOK for mobile devices. We aim to promote Korea's traditional culture throughout the world, using this content as a starting point for the future.

• 대한전자공학회:학술대회논문집
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• 대한전자공학회 2006년도 하계종합학술대회
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• pp.823-824
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• 2006

The Freelz is an EMG (ElectroMyoGraphy)-based controller for the tetraplegic utilizing a power wheelchair by teeth-clenching. The EMG signals activated by teeth-clenching are acquired around user's temples. The controller contains hardwares and softwares for acquiring EMGs, classifying patterns, and controlling a power wheelchair. Also, a comparison test is executed with a conventional controlling method for the tetraplegic.

• 한국주거학회논문집
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• 제7권1호
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• pp.25-35
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• 1996

This study investigated the history of Japanese delegation and their route to Han-Yang(Seoul) and reception and all sorts of facilities to elucidate the characteristics of the reception for Japaneses delegates and all sorts of facilities in the period of Chosun dynasty. The results of the study are as follows; 1) In the early period of the Chosun dynasty, diplomatic facilities for Japanese delegates were established in Pusanpo(Pusan), Jepo, Yumpo and also delegates were invited to Han-Yang through the designated route. 2) Japanese from all areas of Japan have been correspond to Chosun, and many Buddhist monks were reside to draw up the diplomatic document. Also, temples were built in Janpanese style. 3) In case of visit of the most reverend priest of Japan(Wang-guk-sa), Ta-rae-i and Su-pe-re were performed at Yun-dae-chung and Kaek-sa in Pusan. 4) Because of establishing diplomatic facilities (We-Gwan) and other supporting facilities (Kwan-A), Pusan has developed as only one diplomatic city in the period of Chosun dynasty.

• 한국농촌건축학회논문집
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• 제2권3호
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• pp.85-97
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• 2000

In the organizing principle of Hwaeomsa temple, we could see the procedure of absorption and combination on folk beliefs and Buddhism like other temples. One of Representative folk beliefs took in and combined in its temple is Sam-Sung-Gak, which is located at the same place with Won-Tong-Geon. And Myong-Bu-Geon is affected by the Ten-Kings belief of Taoism very deeply, is also very rare folk belief case grown naturally. The diversification of Buddhist sanctum' function is absorption and combination between proper belief for the Buddhist Goddess of Mercy and folk native beliefs.

• 한국실내디자인학회논문집
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• 제32호
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• pp.21-27
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• 2002

Tongdo temple is one of the representative temples that the Buddhistic outlook on the universe and the world is well expressed. This article will discuss the expressive and symbolic meaning that Darma talk on vulture peak signifies by contemplating the road leading from Ilju gate to Buddha's hall in terms of Karam arrangement of the temple and the unique plane delineation of Bulee gate. It seems that Darma talk on vulture peak is related to the reason why there is no Buddha statue in Buddha's hall and why the name of the mountain has been changed considering the resemblance of its shape to India's Youngchook mountain. The present study will take this relation into account and will show the religious faith and architectural meaning with respect to this relationship.

• 건축역사연구
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• 제28권4호
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• pp.7-16
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• 2019

In this study, I would like to inquire about the composition of oegi(外機) on the hip and gable roof. Oegi purlin compose the basic member of framework of a hip and gable roof in both sides roof, supporting the inside end of the side rafter. However, the oegi purlin is not simply used to form hip and gable roof. The effects of using oegi purlin have the advantages of spatial. The spatial advantages are the width of the toekan(退間) increases as the oegi purlin escapes from column row and to increase the ceiling height by becoming a point of staying the ceiling. That reflect the desire to expand indoor space due to changes in worship behavior. Oegi purlin was used not only for structural needs, but also for altering in indoor space due to the changing times.