• 제목/요약/키워드: Taeuiwon

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갑오개혁 이후 조선 왕실의 의료 관제 연구 (A study of the medical officer system of the Joseon's royal family after the Gabo Reform)

  • 박훈평
    • 한국의사학회지
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    • 제33권2호
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    • pp.1-8
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    • 2020
  • The royal medical officer system of the Joseon after the Gabo Reform can be roughly divided into the period of the Taeuiwon, the Jeonuisa, the Naeuiwon, and the Sijongwon period. This study shows: 1. The status of the royal medical office was related to the status of the royal family. 2. After Jeonuisa, traditional royal offices of the Joseon Dynasty were not used. 3. 'Jeonui' became synonymous with bureaucrats in charge of royal medical care after the Taeuiwon period. 4. The Minister of Jeonui was the highest in medical bureaucracy since the Joseon Dynasty. 5. The imperial medical service included Western medicine doctors after the Sijongwon period.

"의종금감(醫宗金鑑).상한논주(傷寒論註)" 태양편(太陽篇)에 대한 연구 (A Study on a Chinese Classic Medical Scripture, Ui jong gum gam.Sang han lon ju.Tae yang pyun(${\ulcorner}$醫宗金鑑.傷寒論注${\lrcorner}$太陽篇))

  • 이광재;방정균
    • 대한한의학원전학회지
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    • 제19권1호통권32호
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    • pp.168-193
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    • 2006
  • ${\ulcorner}$Sanghanlonju Taeyangpyun(傷寒論注 太陽篇)${\lrcorner}$ is a part of ${\ulcorner}$Uijonggumgam(醫宗金鑑)${\lrcorner}$, ${\ulcorner}$Ui jong gum gam${\lrcorner}$ is a voluminous medical book. That was complied by O gyum(吳謙) who was a chief of Taeuiwon(太醫院). In this paper, I speculated O gyum's annotations and compared other annotations in some parts, needed a comparing. O gyum's academic features, appeared in ${\ulcorner}$Sanghanlon ju Taeyangpyun${\lrcorner}$ are as follow. O gyum understood the Taeyang(太陽) as a meaning of Gyounglak(經絡), and explained that the Taeyang part disease arose from a pathologic course of Banggwanggyong(膀胱經). He maintained The Samgangjeonglip(三綱鼎立) theory and restructrured the text order in his own way. He fixed the contents of ${\ulcorner}$Sanghanlon(傷寒論)${\lrcorner}$ to accommodate his medical view. And then he compared and distinguished similar diseases or prescriptions necessary to division clinically. And then about issues of long standing in study of San han lon, he showed his own opinions. Finally, remarking many other commentator's theory, he tried to understand Taeyangpyun(太陽篇).

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"의종김감.정정중경전서상한론주(醫宗金鑒.訂正仲景全書傷寒論注)"의 계지탕증(桂枝湯證)에 대한 연구(硏究) (A Study on Chinese Classic Medical Scripture, "Uijonggeumgam.Sang-hanronju(醫宗金鑒.傷寒論注)"'s Gyejitang(桂技揚))

  • 이광재;김선형;김성진;신미란;방정균
    • 대한한의학원전학회지
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    • 제22권2호
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    • pp.327-336
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    • 2009
  • Ogyeom(吳謙) was a famous doctor in the early Cheong(淸) dynasty. The year of birth and death is unknown. He was a chief(院判) of the Taeuiwon(太醫院) in the early Cheong(淸) dynasty 1732-1759. He wrote "Uijonggeumgam(醫宗金鑒)" which was famous at the time as well, Thus it was used in the medical curriculum during the Cheong(淸) dynasty. "Jeongjeongjunggyeongjeon seo(訂正仲景全書)" is a part of "Uijonggeumgam(醫宗金鑒)", including the past comments, annotations and Ogyeom(吳謙)'s annotations, corrections of "Sang-hanron(傷寒論)", "Geumgwe yoryak(金匱要略)". This article translated the text associated with Gyejitang(桂枝湯) in "Jeongjeongjoonggyeongjeonseo(訂正仲景全書)". The main content is as shown below. First, In the opinion of Ogyeom(吳謙), Yangbu-eumyak(陽浮陰弱) should be understood as that Gi(氣) is upward in the defense aspect(衛分), and weak in the nutrient aspect(營分). Second, how to take Gyejitang(桂技揚) is very important, He states correct ways of intaking Gyejitang(桂技揚). Third, Gyejitang(桂技揚) has a different sweating mechanism from that of Mahwangtang(麻黃湯). Gyejitang(桂技揚) promotes the defense Gi(衛氣), thus, spreading out the healthy Gi(正氣) well.

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