• Title/Summary/Keyword: Stories of Female Marriage

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Research on Contradictoriness in Female marriage stories of San Yan: via Xin Xue Theories (用 '心學'再解 '三言'女性婚戀故事之矛盾性)

  • LIU CHANG
    • CHINESE LITERATURE
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    • v.94
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    • pp.19-30
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    • 2018
  • It is generally believed, in his book San Yan, Feng Menglong shows a great contradictoriness when it related to female marriage problems, which is female are encouraged to pursue their emotional partners while being strongly demanded to keep the chastity. Existing researches seem relatively simple and superficially. Based on the influence Xin Xue has exerted on Feng, this article offers a thorough analysis of how Feng's inheritance plays a decisive role on creating the contradictoriness in Female marriage stories. Chapter 2 lists several concrete contradictory representations in female marriage stories. Chapter 3 starts with two aspects: theoretical inheritance and practical inheritance, assisting with specific stories, shows that Xin Xue has played a profound and key role in the formation of such contradictions. Finally, it arrived at a conclusion that Feng's stories are actually a fully reflection of the philosophy Xin Xue, and the contradictoriness appears in the stories is indeed the self-contradiction of Xin Xue.

Cultural movement and Intellectuals in Yan'an: focused on the Literary world of the former period of Yan'an (연안(延安)의 문화운동론(文化運動論)과 지식인(知識人) 연구 - 연안(延安) 전기(前期)의 문예계(文藝界)를 중심으로)

  • 김은희
    • CHINESE LITERATURE
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    • v.94
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    • pp.123-151
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    • 2018
  • It is generally believed, in his book San Yan, Feng Menglong shows a great contradictoriness when it related to female marriage problems, which is female are encouraged to pursue their emotional partners while being strongly demanded to keep the chastity. Existing researches seem relatively simple and superficially. Based on the influence Xin Xue has exerted on Feng, this article offers a thorough analysis of how Feng's inheritance plays a decisive role on creating the contradictoriness in Female marriage stories. Chapter 2 lists several concrete contradictory representations in female marriage stories. Chapter 3 starts with two aspects: theoretical inheritance and practical inheritance, assisting with specific stories, shows that Xin Xue has played a profound and key role in the formation of such contradictions. Finally, it arrived at a conclusion that Feng's stories are actually a fully reflection of the philosophy Xin Xue, and the contradictoriness appears in the stories is indeed the self-contradiction of Xin Xue.

Female Development in Nineteenth-Century England and Dynamics of the Bildungsroman (19세기 영국 여성의 "성장"과 성장소설의 역동성)

  • Oh, Jung-Hwa
    • Women's Studies Review
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    • v.29 no.2
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    • pp.3-35
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    • 2012
  • This paper attempts to examine complicated relations which the nineteenth-century English novel of female development has with the Bildungsroman genre, and to discuss that the story of female development effectively realizes the potential dynamics of the genre. It looks into the history of discussions on the Bildungsroman which began at the end of the nineteenth-century in Germany and developed among twentieth-century Anglo-American critics, and those on the female development which didn't start until feminist criticism ventured out at the end of 1970s, and have developed into various perspectives ever since in accordance to the progress of feminist criticism. In general, Bildungsroman criticism considers that it portrays the process how the protagonist develops self and achieves an accommodation with society. However, this paper points out that the Bildungsroman is the narrative form which represents conflicts between self and society caused by idealizing the infinitive possibility of self-determination while simultaneously presenting the limited goal of social integration. It argues that the subversive dynamics of the genre can give full play to its potential when it reveals contradictions and tensions between individual subjectivity and integration into society and connects them with criticism of political and social structures. It is the stories of female Bildungshelds depicted by nineteenth-century female writers that exquisitely embody the subversive potential of the Bildungsroman. They acutely experience alienation from society where independency or autonomy is fundamentally impossible because the ideology of separate spheres does not allow them to live a meaningful life economically and sociologically outside the marriage. An example of a female Bildungsheld whose conflicts between development of self and integration with society are doubled by gender is Jane Eyre. Jane Eyre is a representative Bildungsroman with subversive dynamics, which tells the story of female development but splits itself through various techniques inserting contradictory and opposite meanings, thus resignifying female development and questioning social and political structures.