• 한국농촌건축학회논문집
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• 제11권1호
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• pp.25-36
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• 2009

Coastal village and Inland village was village in jeju. This study was cultural elements of stone to village in jeju. Memorial Stone and Stone Monument Street, Shrine, An altar of sarificial site for village tutelary spirits, Bangsatap(pagoda), 25 Bongsu(25 beacon fire stations) and 38 Yeondae(38 signaling sites), Hwanhaejangseong Fortress, Grave wall and Horse pasture walls were included in elements of history and culture to village in jeju. An altar of sarificial rite for village tutelary spirits was generally on the a hill near a village, built of Stone wall. Bangsatap(pagoda) was the kind and the size of stone to a location, that expresses the form and the scale. the form of grave wall was the oval or the rectangle, the latter was frequent. Thatched houses in jeju and facilities in a house, Stone wall, Tongsi(pigsty), Paeng namu and A heights of stone, Spring water and Water collected in a depression, Stone Weir, Horse mill and Dodaebul(Old Lighthouse) were included in elements of life and culture to village in jeju. Stone wall has the multiplicity of the size and the building method in the use, the function and the region. The form of Stone weir was the rectangular figure or the curvilinear figure, the section of that was the right triangle or the rectangular form.

• Journal of Ecology and Environment
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• 제38권2호
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• pp.257-262
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• 2015

The ancient fishing methods include stone fish weir, beach seine and baulk net, but the fish catches of the stone fish weir is the most abundant. The stone fish weirs not only constitute important landscape, but also are representative of the fishery culture in Penghu, because they are fishing ground built by ancient people to take advantage of natural environment and resources. The objectives of this study is to understand the relevance of stone fish weirs in Penghu and to preserve biological diversity, as well as the value of stone fish weirs in Penghu fishery culture, and further make suggestions on the stone fish weirs. According to the present study, the marine species around the stone fish weirs tend to be diversifying, and in the future the region's economy can be revitalized by sightseeing, which may promote the ecotourism, and also volunteer tourism. In the future, stone fish weirs must be promoted as a sightseeing destination. Also, by taking into consideration the experience of the Jibei stone weir protection team, the local communities of Penghu can have their own protection team to revitalize the stone fish weirs for sustainable operation and management.

• 한국조경학회지
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• 제18권3호통권39호
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• pp.11-22
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• 1990

Culture has long been associated with and advanced by stone as observed in prehistoric dolmen, menhir, megalith monuments, memo-rial stones, and others. The closs association of monuments is seen even in an earlist form of culture and is witnessed to evolve with human history. Korea, with its large quality granite repository, has been active with granite-based monuments in various forms of towers, bridges, and larterns. These stone structures are so abundant throughout Korea that Korea has been called the country of stone tower in Asia. With this historical background, we survey these Korean memorial stone and monuments, found at roadsides, momerial buildings, village entrances, scenic places, schools, sermon halls, public pleasure ground, and other common places. Based on installation orientation, location, and size, a particular emphasis is on the structural value, meaning, beauty, and function of these momnuments coupled with trees, shrubs, water and appropriative landscapes.

• 한국한의학연구원논문집
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• 제15권2호
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• pp.51-61
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• 2009

Objective: Much has been known that the systematical theory of acupuncture was developed from stone needle as therapeutic tools for orthopedic diseases in ancient times. Stone needle is very old therapeutic method like moxibustion and has been recognized that it was developed since the Stone Age in China so far. In the present study, it was examined for the origination and formation of stone needle based on stone relics of the Stone Age in Korean Peninsular, the medical and geographical literatures. Materials and methods: The facts of stone needle was examined and arranged on the ancient medical or geographical literatures such as The Yellow Emperor's Canon Internal Medicine, Shanhaijing as an ancient geographical book, etc. The clan societies and family related to an origination of stone needle was chased together with their cultural characteristics and origination. The stone relics which have been digged out of historic sites in the North-East Asia were examined for a relevance to stone needle. Results: In The Yellow Emperor's Canon Internal Medicine, it was referred to the stone needle that originated from a fishery zone related to the east coast district in North-East Asia. Through the examination of Shan Hai Jing as an ancient geographical book and its historical reviews, a Go-yi clan society who keep Go's family tree dealt well with the stone needle and jewels including jade in the North-East Asia before the publication periods of The Yellow Emperor's Canon Internal Medicine, and is comprised in the culture of Dong-yi clan society but not the Chinese culture. The obsidian stones, which have been digged out of historical sites in the North-East Asia since the Stone Age, are originated from volcanic areas combined with seashore that seems to be Baekdu mountain district in Korea and Kyushu district in Japan. Furthermore, obsidian stone tools which were found out at Laodung peninsula and the Korean peninsula are archeologically similar to the stone needle with regards to the shape, size and dual-use. In addition, specific obsidian stone tools have been used in orthopedic surgery as well-crafted obsidian blades have a cutting edge up to five times sharper than high-quality steel surgical scalpels. Conclusion: The origin of obsidian stone needle is well corresponded to the explanation about that of the stone needle. It is suggested that the stone needle which influenced in completion of acupuncture and Meridian theory in China seems to be an obsidian stone, and distribution of obsidian stone needle has been closely connected to Dong-yi clan society which are lived in the North-East Asia including Baekdu-mountain district.

• 한국전통조경학회지
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• 제38권1호
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• pp.132-141
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• 2020

본 연구는 세계적 유산 가치를 지닌 제주도 돌문화경관자원에 대한 기초적 조사로써 다양한 제주 향토자원의 우수성과 앞으로의 보전 및 관리를 위한 기초적 자료 제공에 궁극적 목적이 있다. 제주 돌문화자원의 경관적 특성을 도출하고자 문헌연구와 함께 현장조사를 실시하였고, 돌문화자원에 대한 인식 및 이미지 분석을 위해 설문조사를 병행하였다. 이에 한·중국인이 가지는 있는 제주돌문화경관의 인식에 대하여 고찰하고자 한다. 연구 결과, 제주의 대표적 향토자원은 돌이고, 그것의 큰 특징은 자연성으로 조사되었다. 그리고 돌문화자원의 이미지에 있어 "조화로운", "매력적인", "자연스러운" 이미지를 높게 평가하였고, 밭담을 "아름다운", 돌하르방을 "친근한" 등으로 인식하고 있었다. 그리고 한·중인이 가장 선호하는 돌문화자원은 밭담과 돌하르방 순으로 조사되었으며, 선호도에는 서로 차이가 존재하였다.

• 농촌계획
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• 제13권1호
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• pp.33-40
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• 2007

The purpose of this paper is to analyze the value of stone fences in Jeju Island. The result that executes attitude survey to local resident and visitor can be summarizing as following. First are the function and the value of Jeju traditional stone fences. Local resident favored the culture heritage succession and evaluated its' usage Value highly. Visitors also have favored rural landscape offer function and evaluated inheritance value (Bequest Value) highly. Secondly, 80.5% of visitors, 78.1% of local resident have formed opinion about preservation of traditional stone fences. But the Willingness to pay for traditional stone fences fund was raised by 38.6% in local resident and 55.7% in visitor. The reason that willingness to pay does not exist is that it is chargeable to connection group and government, or it has no money to pay. Thirdly, local resident wanted to use made up stone fence preservation fund in rural landscape offer function. Visitor wanted that it is used to raise various function of stone fence.

• Journal of Plant Biotechnology
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• 제1권2호
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• pp.91-95
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• 1999

Genetic engineering of stone fruit species like apricot, plum, peach and cherry are hampered by the inefficient and low-level regeneration processes in tissue culture. The first transgenic stone fruit species have emerged from transformed hypocotyls. These great achievements were applauded by the scientific community contrary the fact that hypocotyl derived transgenic plants have no real brooding value. Tissue culture of different organs of valuable cultivars are recorded with an extremely low-level of regeneration in the literature. To improve the tissue culture basis of stone fruit plants an extensive tissue culture programme were launched and dozens of different media were compared including a series of hormone concentration in the tissue culture systems. Our continuous efforts were crowned by a very efficient method for achieving up to 30-40% regenerable petioles. Usually on a single petiole several well-separated meristems were induced. After 3-4 weeks of cultivation shoots were developed. The basic media $K_2$ were supplemented with 10g/L saccharose, 10g/L glucose and 10g/L maltose. The following plant hormones were used BAP 1mg/L, TDZ 1mg/L, 2-iP 1mg/L and IAA 0,1 mg/L concentrations. The Petri dishes were kept for 3 weeks in dark at a temperature 22$^{\circ}C$ for 8 hours and 22-24$^{\circ}C$ for 16 hours. The Petri dishes were sealed with Parafilm. The regeneration of the petioles were genotype independent and we were able to regenerate different plum cultivars with almost the same efficiency.

• 헤리티지:역사와 과학
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• 제52권4호
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• pp.184-205
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• 2019

본 논문은 경기도 지역 석탑의 건립 현황과 양식 분석을 통해 경기도 지역 석탑이 갖는 특징과 의의를 밝히기 위한 것이다. 경기도 지역에 불교가 유입된 이후 다른 지역과 마찬가지로 불상, 석탑, 승탑, 마애불 등 다수의 불교 조형물이 조성되었으며, 이 가운데 불상과 더불어 신앙적인 면에서 중요한 위치를 차지하는 것이 불탑이다. 이후 고려~조선을 거치는 동안 경기도 지역에도 많은 사찰이 건립되었으며 그에 따른 석탑 건립도 성행하였다. 본 논문은 경기도 지역 내 지정된 석탑을 기본으로 48기의 석탑을 연구 대상으로 삼았다. 분포 현황을 보면 한강을 기준으로 경기 북부보다는 남부에 집중 건립되었는데, 중심이 되는 지역은 안성, 이천, 용인, 여주 등이다. 이는 지역적 특수성도 기인하지만, 북부에는 석탑을 건립하는 대형 불사가 많지 않았던 것으로 보인다. 시대별 특징을 보면 통일신라부터 조선에 이르기까지 석탑이 남아 있어 석탑이 꾸준히 건립되었음을 알 수 있다. 주로 고려시대 석탑이 집중 건립되었는데, 고려 전기에 남부 지역에서 활발히 건립되었으며, 고려 후기에는 경기도 전역에 걸쳐 석탑이 건립되었다. 조선시대에는 한양과 가까운 지역 및 왕실과 관련이 깊은 사찰들에 석탑이 건립되어 당시 시대 상황을 간접적으로나마 이해할 수 있다. 석탑은 지역적 특수성, 즉 교통의 요지인 곳에 주로 건립되었는데 안성, 이천, 용인, 여주 등 전략적 요충지로서 주목되는 지역에 불사가 성행하였고 그로 인해 석탑 건립이 활발했던 것으로 보인다. 미술사적 의의를 살펴본 결과, 성주사지 석탑의 영향을 받아 어비리 삼층석탑에서 별석 초층탑신받침이 확인되는 점, 고려시대 석탑 중 백제계 석탑은 확인되지 않고 주로 신라계 석탑과 고려 양식 석탑이 건립되었다는 점, 탑신 결구 방식과 탑신 제작 방식에서 전국적으로도 사례가 많지 않은 특징이 나타난다는 점, 마지막으로 석탑 장엄조식에서 보편성과 특수성을 찾아볼 수 있다는 점에서 의의가 있다고 생각된다.

• KIEAE Journal
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• 제13권3호
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• pp.135-144
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• 2013

Philippines, having the unique combination between its traditional and vernacular culture and European culture during colonization by Spain over three hundred years, shows the variations of style and scale in domestic architectures. Bahay na bato, one of the typical house of recent stone house in Philippines, has been completed referring traditional bahay kubo and Spanish stone built house, adapting vernacular principles in traditional house and new Spanish culture and life styles. Especially, vernacular for climates, earthquakes, social and cultural conditions, environment and materials in traditional bahay kubo still alive in bahay na bato mingled with spanish architectural technology and culture. This study place emphasis on the vernacular characteristics in bahay na bato by considering the climate control method in traditional house and Spanish influences on Philippines house.

• 문화기술의 융합
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• 제9권1호
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• pp.711-716
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• 2023

건축물 신축공사 및 리모델링 공사의 고급화 전략으로 많은 양의 석재가 필요하며 콘크리트의 생산에 필요한 강모래 강자갈의 부족으로 많은 석산에서 골재를 채취하여야 하는 실정이다. 본 연구는 건축용 석재개발의 사례를 살펴보고 지역의 주민 의식조사를 실시하고 분석하여 주민들의 석산개발에 대한 생각을 알아보고 석산개발에 따른 황폐화의 대안으로 그 지역을 개발하여 효율적인 자원으로 재활용할 수 있는 방안을 제시하는데 기초 연구를 진행하였다. 그 결과. 지역주민들은 채석장 사용에 대하여 많은 반감을 가지고 있으므로, 거주민의 지역과는 거리가 있는 지역을 채석장으로 활용할 필요가 있으며, 기존에 황폐화된 지역은 포천 아트벨리와 같이 그 지역을 잘 연구하여 그 지역 특성에 맞는 방향으로 복원 및 개발을 추진하는 것이 바람직하다는 결론을 얻었다.