• 대한한방내과학회지
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• 제31권4호
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• pp.792-812
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• 2010

In the 18th century, Xu Lingtai (徐靈胎) and Yoshimasu Todo (吉益東洞) were famous doctors advocating ancient medicine, though they lived in different countries, China and Japan. We compared their major books, analyzed their academic thoughts and then took conclusions as below. 1. The first, for instance "Classified Prescriptions of Treatise on Cold Damage Diseases, 傷寒論類方" and "Classified Assemblage of Prescriptions, 類聚方". Based on essential thought that a prescription and a syndrome should correspond, these books arranged and classified the Zhang Zhongjing (張仲景)'s texts."Classified Prescriptions of Treatise on Cold Damage Diseases", based on the thought that principles, methods, formulas and medicinals (理法方藥) were integrated in prescriptions, tried to find out the implicit treatment rules in prescriptions and syndromes through analyzing "Treatise on Cold Damage Diseases, 傷寒論". On the other hand, because Classified Assemblage of Prescriptions focused on the syndromes of ancient prescriptions (古方), it classified and collected the related texts of Treatise on Cold Damage Diseases and "Synopsis of Prescriptions of the Golden Chamber, 금궤요략", and then suggested only simple instructions on how to prescribe medicine. So in this book, the trend of experience was clear. 2. The second, there is "100 Kinds Records from Shennong's Classic of Materia Medica, 神農本草經百種錄" and "Description work of herbal pharmacology comprised of excerpts from Shanhanlun and medical experiences, 藥徵". Though both of these books are professional oriental pharmacology publications that advocate reactionism, there were remarkable differences in writing style between them. "Description work of herbal pharmacology comprised of excerpts from Shanhanlun and medical experiences" was based on "Treat on Cold Damage Diseases" and "Synopsis of Prescriptions of the Golden Chamber", just explained the effects of medications and discussed 'matter of course (所當然)', but not discussed 'the reason why (所以然)'. In explaining style of syndromes, it confirmed through research, and emphasized the inductive method. On the other hand, "100 Kinds Records from Shennong's Classic of Materia Medica based on "Shennong's Classic of Materia Medica, 神農本草經", explained the nature of medications and discussed 'the reason why (所以然)'. In explaining style of syndromes, it annotated and explained, and emphasized the process of reasoning. 3. The third, there is "Discuss the Headwaters of Medicine, 醫學源流論" and Severance of Medical evils, 醫斷". Aiming the then medical theories fallen in confused state, these books brought order out of chaos, clarified the categories of medical research, and emphasized the scientific method that could put theories into practice and verify them. The difference is that "Severance of Medical Evils" researched only macroscopic viewable clinical phenomena, and even denied the existence of names of diseases and etiological causes. Thus, it emphasized the accumulation of experiences, laid emphasis on "watching and realizing (目認)", and "understand and taking in (解悟)". Discuss the Headwaters of Medicine extremely emphasized the research of 'something not occuring (未然)', that is to say, induced notions of a disease from observing clinical phenomena, furthermore based on these, predicted the 'something not occuring (未然)' and emphasized researching 'the reason why (所以然)'. As regards how they deal with the traditional theories and post-Zhang Zhongjing's medicines, "Severance of Medical evils" took completely denying attitudes. In case of "Discuss the Headwaters of Medicine", it could be used reasonably through specific situation and detailed analysis. Collectively speaking, there were some differences between medical theories of Xu Lingtai and Yoshimasu Todo. Actually, these differences were whether he tried to research the essence of disease, whether he tried to consider it rationally, and how he treated various opinions occurring in the theories of traditional medicine and clinical experience.

• 한국연극학
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• 제48호
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• pp.447-484
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• 2012

This study aims to analyze the characteristics of post-epic theatre in the Belgian theatre director Jan Lauwers' trilogy titled in "Happy Face/Sad Face": (2004), (2006) and (2008). I regard that it played a very important junction for him to create his own theatrical style compared to earlier years. From this period, Lauwers has tried to create his original plays in order to concentrate the story of our era and has showed to combine a variety of media such as dance, installation, video, singing etc. In this context, I would like to study his own theatricality from the three perspectives of dramaturgy, directing and acting largely based on Hans-Thies Lehmann's theory of post-epic theatre, who pointed out the significance of Lauwer's theatrical leading role very early. First, from the dramaturgical point of view, we need to pay attention to the theme of translunary death; where the living and the dead coexist on the stage. In fact, death is the theme that Lauwers has been struggling to research for quite long time. In his trilogy, the dead never exits the stage. The dead, who is not a representative tragic character, even meddles the things among or with the living and provide comments to people. As a consequence, it happens to reduce a dramaturgical strong tension, leads depreciation of suspense and produces humanism in a way. This approach helps to create his unique comical theatrical atmosphere even though he deals with the contemporary tragic issues such as war, horror and death. Second, from the directing point of view, it is worth to take a look at the polyphonic strategy in terms to applying various media. Among all the things, the arts of dancing and singing in chorus are actively applied in Lauwer's trilogy. The dance is used in individual and microscopic way, on the other hand, singing shows collective and is a macroscopic quality. The dance is the representing media to show Lauwer's simultaneous microscopic mise-en-scene. While main plot takes place around the center-stage, actors perform a dance around the off-centered stage. Instead of exiting from the stage during the performance, the actors would continue dance -sometimes more like movements- around the off-centered stage. This not only describes the narrative, but also shows how each character is engaged to the main plot or incident, and how they look into it as a character. Its simultaneous microscopic mise-en-scene intends to function such as: showing a variety moments of lives, amplifying some moments or incidents, revealing character's emotion, creating illusionary theatrical atmosphere and so on. Meanwhile, singing simple lyrics and tunes are an example of the media to stimulate the audiences' catharsis. As the simple melody lingers in the audiences' mind, it ends up delivering a theatrical message or theme after the performance. This message would be transferred from the singing in chorus functions as a sort of leitmotive in order to make an impression to the audience. This not only richens their emotion but also creates an illusionary effect. Third, from the acting perspective, I'd like to point out the "detachment" aesthetic which Lehmann has pointed out. The actors never go deep into the drama by consistently doing recognize a theatrical illusion. The audience happens to pay attention to their presence through the actor's deliberate gesture, business, movement, rhythm, language, dance etc. The actors are against forming closed action by speaking in various languages or by revealing deliberately stage directions or acts, and by creating expressive mise-en-scene with multiple media. As a consequent, the stage can be transformed to not a metaphoric but a metonymic place. These actions are the ultimate intention for a direct effect to the audience. So to speak, Lauwers uses the anti-illusionary theatrical method: the scenes of fantastic death, interruption of singing and dance, speaking many kinds of languages, acting in detachment-status and so on. These strategies function to make cracks in spectators' desire who has a desire to construct a linear narrative. I'd like to say that it is the numerous potentiality to let the reality penetrate though and collide the reality with a fiction. By doing so, it induces for spectators to see the reality in the fiction. As Lehmann says, "when theatre presents itself as a sketch and not as a finished painting, the spectators are given the chance to feel their own presence, to reflect on it, and to contribute to the unfinished character themselves". In this sense the spectators can perform an objective criticism on our society and world in Lauwer's theatre because there are a number of gaps and cracks in his theatrical illusion where reality can penetrate. This is also the point that we can find out the artists' responsibility in this era of our being.

• 조형예술학연구
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• 제1권
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• pp.63-93
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• 1999

This treatise begins with finding a meaning of Paul Klee's . It is pretty simpleto choose the square of Klee. The most important formative language for twenty century is abstraction. The element of speaking for abstraction issquare. The artists are trying to contain the nature and universe in the square. The role of magic square consisting with small squares of Klee is crystallized. The other side, the test of this study is a method analysis. The method analysis is changing while concept and style have been changing according to a period. The existing method analysis is an iconology used many times in Art history. This treatise introduces France symbolists, Bernard Cocula and Claude Peyroutet's analysis of a meaning of image(Semantique do l'image) who were applied to Modern Art. based on Iconography. It also applies to analysis of artwork of Klee. Cocula's is developed from one phase to five phase step by step. The first phase deals with an appearance of artwork. Subsequently, the second phase is directly adjacent to personal feeling and impression. This is an adequate method for image study in the analysis of modern arts. This phase makes it a rule to enjoy talking with artworks above all. The third phase begins with this question 'What do you see? (que voyons-nous?).' The applies exhaustively and strictly to complicated image artworks which need an elaborate analysis. It is very hard but audiences must try to maintain neutrality in front of artwork because cord formation and interpretation should be formed objectively. The meaning analysis and interpretation of the forth phase begins with this question 'what is the image rouse'(qu'evoque cote image?).' This phase is the most important in a process of symbolic analysis. The audience investigates personal elements and common elements. The fifth is synthetic analysis and interpretation phase. The synthesis is last phase and it reaches a valuation and a conclusion. Namely, the synthesis phase makes up synthesis conclusion, summarizes image character, and completes value adjudication. Sometimes it completes no conclusions in a silence. This study found a new possible analysis example from Paul Klee's work. The study emphasizes square analysis and interpretation and uses . The analysis of artwork by Cocula's is an example of the most important work of Klee's three artworks. The first analysis of artwork is and the second one is . The third one is . In these analyses, Klee usedmagic square 'to make natural pictorial element and to explain organic living things.'

• 패션비즈니스
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• 제7권1호
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• pp.116-134
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• 2003

The beauty industry of today tends to gradually develope as one of the important marketing strategies along with the total fashion sector. Hair color, being one of the factors of hair style, especially builds his or her own image and even becomes the nonverbal communication method which let others know him/herself. Therefore, women's needs and expectations of hair coloring are varied. To meet these need, it is urgent to figure out, most of all, the status of customers' awareness about hair coloring. Thus, in this study, research and analysis on hair coloring were made, focusing on the women utilizing 20 beauty shops in Changwon city. And the goal that this study set is to use as the study material for the hair coloring consulting in the beauty industry and the basic data for marketing in the industry job-sites. The conclusion by the three factors(age, job, monthly income) were as follows: 1. Dandyism was on the 1st order in the reason for coloring hair regardless of age, job, and monthly income. This seems to be speaking for the change of women's awareness of coloring hair. 2. The subject of making decision upon whether she was going to color her hair or not was herself regardless of age, job, and monthly income. Among the people belong to these three factors, brown was the color in overall preference. 3. More than half of those who belong to the three factors were not aware of the hair color, but their senses and interest in the color in vogue were high. 4. In terms of the hair coloring periodic time, many people had $2{\sim}3$months, but it was possible to know that they were interested in improving their images, considering the fact that most of the salaried people had their hair dyed within a month and the people in service job over a month. 5. The acquaintance around me had the strongest effect in collecting information from the people in those three factors and mass media was the next. The results of this study, in my opinion, would help the customers have beautiful and healthy hair and make images of their own by making the hair designers develope professional knowledges and skills on the hair coloring and improve the quality of beauty services.

• 한국컴퓨터정보학회논문지
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• 제15권7호
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• pp.91-98
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• 2010

대용량 음성 DB를 사용하는 음편접합 TTS는 부가적인 신호처리 기술을 거의 사용하지 않고, 문맥을 반영하는 여러 합성유닛들을 결합해 합성음을 생성하기 때문에 높은 자연성을 가진다는 장점이 있다. 그러나 자연성, 개인성, 어조, 감정구현 등에서 활용성을 높이기 위해서는 음성DB의 크기가 비례적으로 증가하게 되므로 음운환경과 음향적 특성이 유사한 다수의 음편들을 제거하여 음성DB의 크기를 감축하기 위한 연구가 필수적이다 본 논문에서는DB감축을 위해 결정 트리 기반의 새로운 음소 군집화 방법을 이용하여 한국어 TTS용 합성단위음편 데이터베이스 구축 방법을 제안한다. 그리고 클러스터링방법에 대한 성능 평가를 위해서 언어 처리기, 운율 처리기, 음편 선택기, 합성음 생성기, 합성단위 음편데이터베이스, 음성신호 출력기로 구성되는 한국어 TTS 기본 시스템을 이용하여 합성음을 생성하였고 트리 클러스터링 방법 CM1, CM2와 전체 DB (Full DB)와 감축된 DB(Reduced DB)의 4가지 조합별로 제작된 음편 데이터베이스를 이용하여 각 조합에 대한 MOS 테스트를 수행하였다. 실험결과 제안된 방법을 사용할 경우 전체 음성DB의 크기를 23%로 줄일 수 있었고, 청취실험 결과 높은 MOS를 보이므로 향후 소용량 DB TTS에 적용 가능성을 보였다.

• 디자인학연구
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• 제17권3호
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• pp.335-342
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• 2004

최근 한국의 전통조형에 관련되는 연구가 활발하게 이뤄지고 있다. 그러나 그간 이뤄졌던 선행연구의 대부분이 극히 개인적이고 부분적이며 산발적으로 이뤄졌기에, 그 내용이 단편적이고, 체계화되지 못한 경향이 있다. 따라서 이러한 선행연구들을 체계적 틀로 종합하여 객관적으로 정리할 필요가 있다. 대체적으로 인간의 모든 행위(조형행위 또한)는 목표와 절차와 수단을 갖고 있다. 즉 인간은 어떤 사상을 구현하기 위해서는 세 가지 요소가 필요한데, 이 세 가지 요소는 내용적, 형식적, 그리고 실질적 요소로 구분하는 것이 보편화되어 있다. 내용적 요소는 사상의 가치, 관념, 의미, 그리고 목적으로서 이루고자 하는 목표이며, 형식적 요소는 목표를 이루기 위해 그 사상의 단위들을 구성하는 방법, 원리, 규범, 절차, 형태 그리고 양식이며, 실질적 요소는 형식을 통하여 내용을 구체화시킬 수 있는 구체적인 수단, 도구, 매체, 재료 그리고 기술 등을 가리킨다. 이 세 가지는 상호연관 되어 있어 이중 한 가지라도 결여되면 완벽한 구현을 이룰 수 없다. 인간이 표현코자 하는 사상과 의미는 거의 언어로 이뤄지고 있다. 문장의 주성분에는 주어(생략가능), 목적어(목적), 서술어(방법), 보어(수단)가 있으며, 그것의 구성요소를 층위별로 규칙을 갖고 체계화시켜놓은 것이 문장이므로 위의 내용들을 언어와 비교 연구하여 디자인(조형)과의 상관관계를 살펴 전통조형의 체계에 관련된 분석의 틀을 만들었다. 또한 위의 방법으로 분석ㆍ정리된 결과를 갖고 전통 조형정신을 시대에 적합하게 실현하기 위한 방안을, 단계별로 정리하였다. 터미널에 상호 호환적 형태로 소비될 수 있는 터미널 구조 및 구현, 그리고 실험 결과를 처음으로 제시 하였다는데 의미가 있다고 할 수 있겠다.있을 것이다. for business transactions, which is composed by ′Classify Phase′ that classify transactions. We called this model "3-Phase Commit Method Applied by Classify Phase", we design this model to manage an resource of enterprise efficiently. The proposed method is compared by the method based on 2-Phase commit that could be a problem of management the resource of enterprise, and the advantage of this method is certified to propose the solution of that problem.should be more cautious in interpreting data obtained from so-called "in vivo counter-transport" experiments.d in many countries now. Especially, development of high power/quality diode laser will be accelerate the introduction of this magnificent

• 기독교교육논총
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• 제69권
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• pp.163-192
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• 2022

20세기 초 한국 개신교인들은 통성기도와 새벽기도를 시작했다. 이 두 기도는 이후 100년 동안 한국 개신교인들에게 사랑받고 널리 행해졌다. 방언은 1950년대에 도입되기 시작해 통성기도 및 새벽기도와 함께 가장 대중적인 기도가 되었다. 이후 한국 개신교회는 1970년대 매일 성경과 같은 묵상집을 통해 성경 묵상을 시작했다. 그리고 한국 개신교 기도 역사에서 가장 최근에 관상기도라는 생소한 기도가 등장하게 되었다. 관상기도는 곧 개신교 학자와 목회자에게 논쟁의 주제가 되었고 이러한 논쟁은 관상기도가 2000년대를 즈음해 등장한 후로 줄곧 지속하고 있다. 관상기도는 개신교계에서 기도에 대한 논쟁을 불러일으킨 최초의 비(非) 개신교 기도라는 점에서 의미가 있다. 관상기도 논쟁은 주로 성경적 기원, 신학적 적합성, 역사와 전통에 대한 일치성에 관련되어있다. 이전의 연구들이 관상기도의 적합성에 대해 논했다면 본 연구는 관상기도 논쟁이 왜 중요한지 묻고 답한다. 이 연구는 관상기도에 대해 찬반을 논하는 학자들의 연구를 소개하고 양측의 관점을 분석한다. 그리고 한국 개신교 기도와 관상기도의 만남이 의미하는 바가 무엇인지 논한다. 관상기도는 통성기도, 새벽기도, 방언 등으로 대표되는 한국 개신교의 기도 문화와 음성의 유무, 개별성과 집합성, 기도의 방법과 목적 등의 차원에서 충돌하고 있다. 본 논문은 한국 개신교에서 관상기도 논쟁이 한국교회가 새로운 기도 문화와 전통을 창조할 잠재력이 있다는 점을 보여주고 침묵을 통한 영적 훈련을 할 필요가 있다는 점을 주장한다.

• 한국지역지리학회지
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• 제6권3호
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• pp.37-52
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• 2000

대도시내의 농업경영이 시장접근성의 측면에서 볼 때 유리한 것은 사실이다. 그러나 농업은 필연적으로 생물학적 과정에 의존하는 산업이므로 농업경영에서 자연적 조건은 여전히 중요하다. 사례연구를 통해 대도시내 영농조건이 불리한 지역의 농업경영 특성을 고찰한 본 연구에서 경제적 측면의 농업경영과 관련해서는 토지의 자연적 제약이 중요한 요인이지만 주민의 생활측면에서는 기반시설의 부족이 더 큰 제약 요인으로 작용됨을 확인하였다. 농업노동력은 양적으로 부족하고 질적으로 낮은 수준이며, 부족한 농업노동력을 보완하는 위탁영농은 결과적으로 개별농가의 영농수익을 악화시키는 요인이 되고 있다. 경영규모와 형태는 경영주의 연령에 의해 크게 영향 받으며, 토지이용은 자연적 조건에 따라 결정되는데 특히 일사량 및 수리시설과의 접근성이 중요하게 작용된다. 기반시설의 부족에 따른 생활상의 불편함과 열악한 영농조건 및 낮은 영농수익성에도 불구하고 자급적 생계유지 목적의 영농과 촌락공동체는 유지될 가능성이 높다. 그러나 불리한 자연적 조건은 영농의 상업화를 제약하여 영농목적의 이주를 제한하고 농가경제의 영세성과 악순환을 되풀이한다 그러므로 정책적인 지원과 재배작물의 보급이 없는 한 자연적 조건이 불리한 농업지역은 대도시내에 위치하더라도 한계가 있다.

• 미술이론과 현장
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• 제8호
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• pp.59-87
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• 2009

This thesis started from the attempt to make it clear that 80's American artist Keith Haring(1958-1990) had conducted social intervention of criticism, resistance, and participation through his works, and so pursued public value. Haring of graffiti fame left popular and familiar cartoon style pictures on the street wall, the billboards, the posters and so on. Popular and playful works was explained as his unique characteristics, but Haring's creative way at the field has more value than just being grasped as artist's personal characteristics. Haring's work pieces became everyday art by joining with people's life, and are working as a social speaking place. So I think that these Haring's art works possess characteristics of 'the public sphere'. 'The Public Sphere' means that is independent and free from the government or partisan economic forces, so that is not connected with the interested relations, and that is the sphere of rational argumentation without 'disguise' or 'fabrication', and that is the sphere where general public can participate in and is inspected by them. The public sphere between the sphere of public authority such a nation and a market and the private sphere of free individual, it is mutually connected with them and works as the space forming public opinion. Private individuals communicate with this public sphere and perform a role of direct and indirect check, balance, and social criticism way off from power. Openness that should include the voice of not only leading power but also the socially weak such as citizens, women, homosexuals, minority races, and so on, and alienated class, is an index of the public characteristics. The public sphere is not working just with speech and mass media. Many artists as well as Haring open their mouth and act through an art at the center of society, and create another public sphere by an art. I understood that the real participatory and practical characteristics on the Haring's work is a phenomenon and current of a part of the art world including Haring. Such current started from 1960s is the in-depth effort to be connected with the life more closely, to communicate with people, and to improve problems of life. And it has pursued public value on the different way from the nation or public power. Artists have intervened in the society with strategic and positive ways in order to raise pushed-out value and sinked rights as the public agenda, and labored to accept the value of variety and difference at the society. The aspect of such social intervention is the notable features, findable on the Haring's works and process. Haring's works include art historical meanings and are expressed with familiar and plastic language, so they were able to communicate with various classes. And he secured various customers at the field and the street. This communicative and public approach factor raised the possibility much for his works to work as the public sphere. Haring presented critical and resistant speech toward society with his works based on this factor. He asserted his position and justice of gender identity as a sexual minority. And his such work continued to movement for alienated class and social week over his own rights. His speech and message on the wall painting, poster, T-shirts, billboard of the subway, and so on worked as a spectacle and pressed concern with social issues and consciousness shift. And he's been trying to protect and care people who is injured by HIV and drug and to realize social justice through social week protection. Haring's works planned to meet many people as much as possible performed its role of intervening in society through criticism, resistance, speech, and participation, and controlling and checking social issues. These things considered, Haring's works show his consciousness about public attributes of art, and obviously include public value seeking. And also we can find the meaning of such his work as that an art is working as the public sphere and shows the possibility to discuss and practice public issues.