• 복식
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• 제63권4호
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• pp.158-167
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• 2013

The cotton fabric armour for lower class soldiers can be found from the historical records of the mid-Joseon Korea. And the records show that the form and the structure of the armour was modified in the late 19th century in order to provide better protection from gunshots for the soldiers in the midst of the invasions from the West. This is a survey and research of the only artifact of the cotton fabric armour remaining in Korea - for its form, dimensions, and design. Using the historical records as reference, we can confirm the structure and characteristics of the cotton fabric armour of the Joseon period. This cotton fabric armour, preserved in National Museum of Korea, is a vest-type armour made of 30 layers of cotton. On the right shoulder, there is a button for tying knots and strings were tied under both armpits. On the surface of the cotton fabric armour there were some characters and patterns stamped in black. Presently, this artifact in Korea is the only specimen relic of its sort, but there are some other related relics in foreign countries including helmets and belts. Continuous researches would help extend the scope of armour study beyond the traditional researches that only focuses on the armours of the officials, thus helping us to understand the military costumes in traditional Korea.

• 한국한의학연구원논문집
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• 제2권1호
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• pp.289-306
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• 1996

This study are performed to reveal the origin of the Sasang constitutional theory made by Lee-jae-ma(李濟馬), confucianist as well as famous oriental doctor, who succeeded to Han- suck-jie(韓錫地)'s Anti-Neo-Confucianism. Han wrote a book na mod Myung-Suen-Lock(明善錄) which criticized Neo-Confucianism formed at times of Song dynasty in China and proposed a new doctrine i.e Anti-Neo-Confucianism. He asserted that The Sacred and Ordinary Men are all the same in nature, and that The Acatul Mind of Universe and The Actual Mind of Human also are all the same ultimately These two assertions cleary contrasted with pre-existing Neo-confucianism led Lee-jae-ma to successively organize Sasang constitutional theoy. This study is aimed to illuminate this point : How under the effects of Han's new doctrine Lee-jae-ma could find four general constitutions due to the functional variation of the four organs. At first, Lee indicated four organs as the very general basement providing human nature for all men including The Sacred. In consequence, he justified one of the Han's assertions that The Sacred and Ordinary Men are all the same in nature. Secondly, Lee indicated the Mind as the actual center which bring forth the individual spontaneity. As far as this individual spontaneity is rightly aimed, which means harmonize his own's with the actual process of the Universe, all men could be The Sacred. So he come to justify the other of Han's assertions that The Actual Mind of Universe and The Actual Mind of Human also are all the same ultimately. Therefore, it is clearly verified that the Lee-jae-ma's Sasang doctrine is the successive achievement origined from Han-suck-jie(韓錫地)'s Anti-Neo-Confucianism abundantly represented in his own book, Myung-Suen-Lock.

• 동의생리병리학회지
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• 제19권4호
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• pp.848-859
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• 2005

The following conclusions are drawn, through studying of referring literature, of contents of the prescription and of clinical applications in Hyungsang Medicine. Insamyangyung-tang(인삼양영탕) was appeared first in Taepunghyemin-whajegugbang(태평혜민화제국방) which was written by Jin and others at Song Dynasty. This prescription is applied to senility and long lasting weakness, little strength of spleen and lung(비폐기허), and insufficiency of blood. The Insamyangyung-tang is composed of medical stuffs which Rhizoma Cnidii is taken out from Sipjiendaebotang and Pericarpium Citri Nobilis, Fructus Schizandrae, Radix Polygalae are added to it. This prescription is used in China up to the present. In korea, according to Donguibogam, Rhizoma Cnidii and Poria are taken out from Sipjiendaebotang and Pericarpium Citri Nobilis, Fructus Schizandrae, Radix Polygalae are added to it, and Ramulus Cinnamomi is changed to Cortex Cinnamomi, and also Radix Ledebouriellae is newly added to it. This is reorganized to fit for Korean physical conditions and to be useful for deficiency of blood, and also to be efficacious for coming and going of chillness and fever and running with sweat due to weakness of Liver. In the point of view of Hyunsang medicine, Insamyangyung-tang is applied to shapes and symptoms as follows : This prescription becomes more efficacious to women than to men. At the age of fifties when liver grows weak it effects a cure. It takes effect to the shape of going easily into the deficiency of blood, that is, to the Hyul Kwa with an oval face. It effects a cure on the man who has wrinkles on the bridge of the nose, who has marks of being choked up on the central area between two brows, or who has distinctive size of eyes and nose. It is efficacious against symptoms which are to be exhausted, to be weak, to lose flesh, to be coming and going of chillness and fever and running with sweat.

• 사상체질의학회지
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• 제15권1호
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• pp.1-11
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• 2003

In Sasang Constitutional Medicine, pine trees have been used as medicines for Taeyangin and a pine-nuts tree for Taeumin. However, there has been some misunderstandings in interpretation as the Koreans referred to back(栢) as pine-nuts tree as well as cheukback(측백) tree. Also, we have disputed over how to translate songback(松栢). Regarding this dispute, 1 came to the following conclusion based on a research with exactitude. 1. Songja (松子), Songjain(松子仁), Songsil(松實) means Pinus Koraiensis(잣), not a pine .one. 2. Backja(栢子) is a fruit of Cheukback(측백) tree, not of a pinus koraiensis(잣). 3. Some part of 'yulsunjun(列仙傳)' quoted to explain pine-nuts in Bonchogangmok(本草綱目) was misrepresented. 4. In regard to the record that a court lady of Chin(秦) Dynasty lived for bundle of years, Galhong(葛洪) made a mistake by saying that she took pine needles and a Pinus Koraiensis in 'Pobakja(抱朴子)', while saying that she took pine needles and leaves of Cheukback(측백) tree in 'Joohoobigeupbang(　後備急方). Also He made a mistake by saying that took pine needles and leaves of cheukback(측백) tree in Bonchogangmok(本草綱目). 5. Songback(松栢), which was referred to in the Analects of Confucius(論語) and the historical annals(史記), should be understood as an old pine tree with a hard quality of the lumber and evergreen, .rather than 'a pine tree and a pine-nuts tree' or 'a pine tree and Cheukback(측백) tree'. 6. Although 'Songback(松栢) mentioned in a book on medicine were sometimes considered as 'a pine-nuts tree' and 'Cheukback(측백) tree' or 'a pine tree and .Cheukback(측백) tree,' it should be regarded as an old pine tree in most cases.

• 한국약용작물학회지
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• 제28권2호
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• pp.95-110
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• 2020

Background: In Korea, Agastache rugosa (Fisch. & C. A. Mey.) O. Kuntze is one of the well-known perennial plants belonging to Lamiaceae. This mint-fragranced plant has long been used for the treatment of abdominal pain, congestion, chills, and diarrhea since the Goryeo Dynasty. Although this plant has various medicinal properties, it is only used as a spice and for landscape purposes. Methods and Results: The objective of this paper was to review the chemical composition and biological properties of the essential oil of A. rugosa. Several studies reported that the essential oil contains more than 60 different chemical components of monoterpene and sesquiterpene hydrocarbons and oxygenated hydrocarbons. The major component is methyl chavicol (estragole), accounting for 64% - 88% of the oil. The chemical composition of this essential oil vaired widely according to the planting time, environmental conditions, planting distance, fertilizer application, and harvesting time. Conclusions: The essential oil of A. rugosa possesses various pharmacological properties such as antioxidant, antibacterial, anticancer, antiviral, nematicidal, antifungal, insecticidal, wrinkle improver, stress reliever, and Alzheimer's disease alleviator. Hence, the essential oil from A. rugosa could be used for the development of high value-added industrial products in the near future.

• 대한한방소아과학회지
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• 제1권1호
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• pp.1-12
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• 1986

The Woo-Whang-po-Lyong-Whan has been used as one of the traditional medicines in the field of pediatrics so far since Song dynasty, and still it is widely being used nowadays. It might be considered to be a contribution to do further basic experimental studies on antipyretic, anticonvulsive and analgetic action of the Woo-Whang-po-Lyong-Whan. So it's pharmacological studies were carried out comparing to control drugs. ?Following conclusions were obtained. 1. It's antipyretic action was compared to that of aspirin by Writhing response using acetic acid-method. Mice were given one twentith, one tenth and one fifth tablets of the Woo-Whang-po-Lyong-Whan per Kg of body weight, respecitively. Writhing syndrome frequencies were noted as 38.4 in control group. and $18.0{\pm}12$, $13.17{\pm}2.28$, $7.33{\pm}12$ in above esperimental groups, respectively. In aspirin group it was $18.5{\pm}1.0$ when 2mg aspirin per body weight of mice was given. So it was recognized that antipyretic action of the Woo-Whang-Po-Lyong-Whan become remarkable by increasing amounts of the Woo-Whang-Po-Lyong-Whan. ?2. Antipyretic action in normal temperature mice group was not significant by increasing concentration of the Woo-Whang-Po-Lyong-Whan, but body temperature dropping in normal mice group was slightly noted than control. group, but less temperature dropping was noted than aminopyrin group. ?3. In fever provocated rats groups using Salmonella typhimurium, antipyretic action of the Woo-Whang-Po-Lyong-Whan was not observed significantly than control group. And slight antipyretic action was noted in aminopyrin group. So that antipyretic action of the Woo-Whang-Po-Lyong-Whan was not significant than those of general antipyretic used nowadays, but slower action was recognized. ?4. Anticonvulsive action of the Woo-Whang-Po-Lyong-Whan was studies comparing to that of phenobarbital. Action was not remarkable than phenobarbital, but was significant than control group. No significant intesifying action was noted by increasing amounts of the Woo-Whang-Po- Lyong-Whang.

• 한국콘텐츠학회논문지
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• 제19권12호
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• pp.573-592
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• 2019

본 연구는 1884년 11월 10일, 12시 10분에 전주에 도착하여 2박 3일간 머문 죠지 클레이턴 포크의 일기를 바탕으로 하였다. 머무는 동안 감사로부터 대접받은 음식, 술, 연회, 선물 등으로 당시 전라감영의 문화를 알 수 있었다. 특히 포크는 기록으로 부족한 내용을 그림으로 그리고 설명을 더했는데, 11월 11일 아침 10시에 전라감사로부터 특별히 대접받은 아침밥상의 반배도를 그려두었다. 이는 음식과 관련된 고문헌이 전무한 전주에서는 조선시대의 음식문화를 알 수 있는 최고(最古)이자 최초(最初)의 자료로 매우 가치가 있다. 또한 본 연구는 다른 학자들이 발표한 포크 일기와 관련된 연구에서 오류를 바로 잡고자 하였다. 따라서 포크의 일기를 당시 조선을 다녀간 많은 외국인들의 기록을 바탕으로 재해석하였으며, 다른 연구 분야와 통섭하여 전라감영 전체의 접대 문화를 살펴보았다. 이는 135년 전 외국인의 눈에 비친 전라감영의 문화를 객관적으로 이해하는 데 큰 의미를 둔 연구결과다.

• 한국기록관리학회지
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• 제20권1호
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• pp.1-25
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• 2020

본 연구에서는 조선시대 울산의 로컬리티를 살펴보기 위해 울산항과 관련된 고문헌·고문서·고지도·구술기록 등 다양한 기록물을 찾아 분석하고 주요 키워드를 추출하였다. 추출한 키워드를 시계열 순으로, 공간 순으로 구분하여 조선시대 울산항과 울산의 로컬리티를 재현하였다. 조선 전기 국방과 왜관을 통한 교역 기능을 수행한 염포, 조선 중기 임진왜란과 전란의 피해를 받은 개운포와 서생포·도산성, 조선 후기까지 국영목장과 봉수 등 국방시설을 운영했던 방어진, 내황나루와 달천철장, 포경기지의 역할을 수행한 장생포까지 각각의 특성을 살펴보고, 조선시대 울산의 궤적을 그려보고자 하였다. 조선시대 울산항의 로컬리티의 변모과정을 분석함으로써 울산의 로컬리티 이해와 재현에 도움이 될 것으로 기대한다.

• 동아시아식생활학회지
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• 제1권1호
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• pp.17-29
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• 1991

The Hong's-Zu-Bang-Moon, although it is not know when and by whom it was written, is estimated to have written in the middle of 1800, but has not been published yet. In general, other cooking books in Yi's Dynasty were on the cooking methods of a variety of foods. But the book deals solely with brewing, which is the trait of it. The book comprises a total of 36 items, among which So-Gog-Ju wine was excluded because only a part of it was recorded. Another item deleted, written vaguely and difficult to understand was, on a closer analysis of its content, 'Song-Soon-Ju wine'. According to the analysis of this book, the cereals used for brewing were 59 percent of regular rice and 41 percent of sticky rice including other 12 kinds of special materials. As for the processes, the precesses using Jee-Ae-Bop was dominant. The processing technique whose special words and expressions were analyzed in this study, were divided into 18 preparation methods, 45 processing ones, and 7 heating ones. The temperature processing whose expressions were analyzed here were divided into 6 cooking processes, 7 medium ones and 3 heating ones. The measurement unit of 'Doe' was most often used. It tried to show relatively accurate measurements but showed just approximate ones. There were 19 kinds of brewing utensis. Urns were most often used, but it was impossible to discern and kind. As for the tast of the wines, the writer showed his subjective expressions. The margianal point in this study is that it was very difficult to interpret the book. The closing up of twings of on azaled over the urn had no scientific base but said something of korean folkways at that times.

• 한국의류학회지
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• 제32권2호
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• pp.167-178
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• 2008

Despite the fact that chogakpos are part of our wonderful Kyubang(the women's quarters in the Chosun Dynasty) culture with their own unique beauty and artistic values, there has been no scientific and objective proof of their aesthetic values. Once they are proved for their beauty through scientific analysis, they will be recognized worldwide along with our unique culture. The methodology included a review of related literature and theses along with magazines, periodicals, and Internet books. The analysis of lines parting, the dimensions of chogakpos were carried out over 108 pieces introduced in Old Pojagis by Heo Dong-hwa. As for line parting, the dimensions of chogakpos were measured to see if the golden and Geumgang ratio could be applied and to discover their unique partition ratio. As a result, there was the presence of the golden ratio applied to them with the golden curves from golden triangles and rectangles also found therein. The Yeoijumunbo confirmed that there was the golden ratio between the radius of a circle and a side of a regular decagon inscribed in the circle. The common line ratio among the squares, isosceles triangles, wanes, and overlapping rectangles was around 1:1.31, which means that there was a unique line ratio in the traditional chogakpos. Furthermore, the ratio of 1:1.31 was close to the Geumgang ratio commonly used in the traditional buildings of Korea.