• Journal of the Korea Convergence Society
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• v.8 no.2
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• pp.127-135
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• 2017

So far, it has been a general opinion that 'Hunminjeongeum' creation was made only by King Sejong himself under Jiphyeonjeon scholars' help. However, this paper stresses that 'Hunminjeongeum' was made not only by King Sejong but also by Sinmi's positive effort on King Sejong's secret order, and examines the possibility of the culture-convergence contents related to these tales as well. To reveal the ground, the method of this research was proceeded particularly focusing on following texts: Sejongsillok, Munjongsillok, Hangukbulgyojeonseo, etc. The result was as followings. 1) King Sejong's absolute trust in Sinmi, 2) Sinmi's outstanding linguistic talent in Sanskrit. 3) King Sejong's donation of Amitaba-Triad Buddha images to Bokcheonsa Temple and Sejong's granting a respecting title of 'Wugukise Hyeogakjonja' to Sinmi. 4) Sinmi's vow to educate and spread 'Hunminjeongeum' based on Buddhism, and 5) Sejo's visit Sinmi at Bokcheonsa Temple. Furthermore, if the tales related to 'Hunminjeongeum' creation are activated into a type of national or regional events or festivals without remaining simply in a story level, it would be a good way to spread the excellence of convergence K-culture with various culture contents.

• Journal of Haehwa Medicine
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• v.13 no.1
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• pp.269-277
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• 2004

1. The frequency of source of prescriptions is Dongweonshibse(東垣十書), Hagansanghansamyukse(河間傷寒三六書), Senmyoungronbang(宣明論方), Gogumuigam(古今醫鑑), Dangyesimbob(丹溪心法), Uihakgangmok(醫學綱目), Taepyonghyeininhwajekukbang(太平惠民和劑局方) in sequence. 2. The classification of prescriptions by efficacy is Haepyoy(解表藥), Igiyak(理氣藥), Boikyak(補益藥), Sahayak(瀉下藥), Chongyo1yak(淸熱藥等), etc., in sequence. 3. The frequency of used medicine is Gangwhal(羌活), Insam(人蔘), Hwangbaek(黃柏), Gamsu(甘遂), Jadakek(紫大戟), Daehwang(大黃), Seungma(升麻), Shiho(紫胡), Bangpung(防風), Jinpi(陳皮), Oyak(烏藥), Chongung(川芎), Changchul(蒼朮), Gobon(藁本), etc., in sequence. 4. The Song(性) of used medicine is mainly Onsong(溫性) and Hansong(寒性), the mi(味) is Sinmi(辛味), Gomi(苦味), Gammi(甘味), Hammi(鹹味) in sequence, the Gwigyong(歸經) is Bigyong (脾經), Wigyong(胃經), Gangyong(肝經), Paegyong(肺經), etc., in seguence.

• Journal of Haehwa Medicine
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• v.10 no.1
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• pp.201-220
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• 2001

1. The frequency of source of prescriptions is dangyesimbub(丹溪心法), euihakibmun(醫學入門), dongwonsibseo(東垣十書), goguemeuibang(古今醫方) in sequence. 2. The classification of prescriptions by efficacy is chungyeulsahoayak(淸熱瀉火藥), boumyak(補陰藥), hoalhyulguayak(活血祛瘀藥), igiyak(理氣藥), chunghwayuldamyak(淸化熱痰藥), bogiyak(補氣藥), balsanpunghanyak(發散風寒藥), balsanpungyeolak(發散風熱藥), etc. in sequence. 3. The frequency of used medicines is hoangum(黃芩), danguy(當歸), jakyak(芍藥), insam(人蔘), saengjihoang(生地黃), bokryung(茯笭), hoangbaek(黃柏), jimo(知母), makmundong(麥門冬), chija(梔子) etc. in sequence. 4. The sung of used medicines is mainly hangsung(寒性), onsung(溫性), the mi(味) is gomi(苦味), sinmi(辛味), gammi(甘味) in sequence. the gwigyung(歸經) is bigyung(脾經), wigyung(胃經), simgyung(心經), etc, in sequence.

• Journal of Haehwa Medicine
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• v.10 no.1
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• pp.175-186
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• 2001

In the literatual study on on the herb med and the medication of Resuscitation(蘇生術) of Jayaeksa(自縊死) and Yiksusa(溺水死), the results were as follows; 1. As the single herb medication, gesim(桂心), sesin(細辛), johyub, chongyub(蔥萊)), banha(半夏), yukge(肉桂) etc. were used. 2. The $s{\breve{o}}ng$(性) of used medicines is mainly $ons{\breve{o}ng$(溫性) and $yuls{\breve{o}}ng$(熱性), the mi(味) is sinmi(辛味). 3. The $gwigy{\breve{o}}$ng(歸經) is all most $simgy{\breve{o}}gn$(心經) and $pyegy{\breve{o}}ng$(肺經). 4. The efficacy is geopung(祛風), geosub(祛濕) and geodam(祛痰) 5. On the method of herb medication, In Jayaeksa(自縊死), Chuibub(吹法), Guanbub(觀法) were most used, and In Yiksusa(溺水死), Guanbub(觀法) was most used.

• Journal of Korean Library and Information Science Society
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• v.50 no.1
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• pp.61-84
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• 2019

This study is an analysis of Mengshan heshang analects. Mengshan heshang lived in Song(?) and Yuan(?) Dynasty and he was a Buddhist monk of Linji Chan(???). His works handed on Buddhist monks of Goryeo in the late Goryeo Dynasty. And he influenced Buddism in the early Joseon Dynasty. In Joseon Dynasty Mengshan heshang Sermons abstract was confirmed existence of 39 editions and Mengshan heshang Liudao Pushuo was confirmed existence of 24 editions. All 63 editions show that Sermons abstract and Liudao Pushuo are his representitive analects. All editions were printed in early Joseon Dynasty. At that time Mengshan heshang analects was distributed in Joseon Dynasty. Mengshan heshang analects was distributed in all over the nation as well as in Royal Family of Joseon. Also Mengshan heshang analects was published many times in the Mt. Jiri area. The names of almost engravers found on the publications of many temples. Some engravers actively participated in publishing Buddhist scriptures in particular area. His ideas were received in the late Goryeo Dynasty and the early Joseon Dynasty actively and his many works appears like this.