최근 경상북도 농업기술원에서 새롭게 육성된 '싼타' 딸기의 수경재배에서 적절한 배양액 농도를 구명하고자 하였다. 2010년 9월 26일에 토양과 코코피트를 충진한 수경재배 벤치에 정식하고, 야마자키 조성 딸기배양액을 이용하여 처리별로 EC를 0.6, 0.8, 1.2
본 시험은 간척지에서의 월동 사료작물의 초종 및 품종에 따른 생육특성 및 생산성을 비교하기 위하여 수행하였다. 본 시험에 이용된 월동 사료작물은 국립식량과학원에서 육성한 품종을 대상으로 실시하였다. 귀리(삼한, 조풍, 태한, 다경 및 하이어리), 청보리(영양, 유연, 유진, 다청 및 연호), 호밀(곡우, 조그린 및 대곡그린) 그리고 트리티케일(신영, 세영, 조영, 신성, 민풍 및 광영)에 대하여 2018년 가을에 경기도 화성에 위치한 시화지구 간척지에 파종하여 각각의 표준 재배법을 이용하여 재배하였으며 2019년 5월에 수확을 하였다. 출현율은 호밀이 가장 낮았으며(84.4%), 청보리, 귀리 및 트리티케일은 비숫한 수준(92.8~98.8%)을 보였다. 분얼수에 있어서는 트리티케일이 가장 적었으며(416 tiller/㎡) 귀리가 가장 많았다(603 tiller/㎡). 출수기에 있어는 호밀이 가장 빠랐고(4월 21일) 트리티케일이 4월 26일이었으며 귀리와 청보리는 5월 초순(5월 2일 및 5월 5일)으로 늦은 편이었다. 초장은 호밀이 가장 컷으며(95.6 cm) 트리티케일과 청보리는 비숫하였고(76.3 및 68. cm) 귀리가 가장 작았다(54.2 cm). 건물함량은 호밀이 평균 46.04%로 가장 높았으며 나머지 초종은 35.09~37.54%로 비슷한 수준이었다. 생산성에 있어서는 초종 및 품종 간 차이가 많았는데 초종별로는 청보리의 건물수량이 가장 높았고(4,344 kg/ha) 귀리는 비숫한 수준이었으며 호밀과 트리티케일은 가장 낮은 수치를 나타내었다. 품종에 있어서도 귀리는 다경 및 하이어리가 높았으며(4,283 및 5,490 kg/ha) 청보리는 연호, 유진 및 다청 품종(4,888, 5,433 및 5,582 kg/ha)이 높은 수량을 보였다. 사료가치에 있어서 귀리의 조단백질 함량(6.58 %)이 가장 높은 경향을 보였으며 TDN 함량(63.61 %)도 다른 초종에 비해 높았다. RFV에 있어서는 귀리가 평균 119로 높게 나타났으며 다른 3개 초종은 평균 92~105로 비슷한 수준이었다. 천립중은 트리티케일이 가장 높았으며(43.03 g) 호밀(31.61 g)이 가장 낮았다. 염농도에 따른 발아율 평가에 있어서 0.2~0.4%까지는 발아율이 80% 정도를 유지하였고 그 이상에서는 현저하게 낮아졌다. 발아율과 염농도간의 상관계수는 귀리와 보리가 -0.91 및 -0.92로 높았으며 호밀은 -0.66로 가장 낮았다. 이상의 결과를 종합하여 볼 때 간척지에서는 청보리와 귀리가 우수한 생산성을 보였으,며 품종간에도 적응성이 달라 간척지에서 사료작물을 재배할때는 적응성이 높은 초종과 품종의 선택이 권장되었다.
The outline and characteristics of the important doctors of the 'Zhe Zhong Pai'(折衷派) are as follows. Part 1. In the late Edo(江戶) period The 'Zhe Zhong Pai', which tried to take the theory and clinical treatment of the 'Hou Shi Pai (後世派)' and the 'Gu Fang Pai(古方派)' and get their strong points to make treatments perfect, appeared. Their point was 'The main part is the art of the ancients, The latter prescriptions are to be used'(以古法爲主, 後世方爲用) and the "Shang Han Lun(傷寒論)" was revered for its treatments but in actual use it was not kept at that. As mentioned above The 'Zhe Zhong Pai' viewed treatments as the base, which was the view of most doctors in the Edo period. However, the reason the 'Zhe Zhong Pai' is not valued as much as the 'Gu Fang Pai' by medical history books in Japan is because the 'Zhe Zhong Pai' does not have the substantiation or uniqueness of the 'Gu Fang Pai', and also because the view of 'gather as well as store up'(兼收並蓄) was the same as the 'Kao Zheng Pai'. Moreover, the 'compromise'(折衷) point of view was from taking in both Chinese and western medical knowledge systems(漢蘭折衷). Generally the pioneer of the 'Zhe Zhong Pai' is seen as Mochizuki Rokumon(望月鹿門) and after that was Fukui Futei(福井楓亭), Wadato Kaku(和田東郭), Yamada Seichin(山田正珍) and Taki Motohiro(多紀元簡). Part 2. The lives of Wada Tokaku(和田東郭), Nakagame Kinkei(中神琴溪), Nei Teng Xi Zhe(內藤希哲), the important doctors of the 'Zhe Zhong Pai', are as follows. First Wada Tokaku(和田東郭, 1743-1803) was born when the 'Hou Shi Pai' was already declining and the 'Gu Fang Pai' was flourishing and learned medicine from a 'Hou Shi Pai' doctor, Hu Tian Xu Shan(戶田旭山) and a 'Gu Fang Pai' doctor, Yoshimasu Todo(吉益東洞). He was not hindered by 'the old ways(古方)' and did not lean towards 'the new ways(後世方)' and formed a way of compromise that 'looked at hardness and softness as the same'(剛柔相摩) by setting 'the cure of the disease' as the base, and said that to cure diseases 'the old way' must be used, but 'the new way' was necessary to supplement its shortcomings. His works include "Dao Shui Suo Yan(導水瑣言)", "Jiao Chiang Fang Yi Je(蕉窗方意解)" and "Yi Xue Sho(醫學說)". Second. Nakagame Kinkei(中神琴溪, 1744-1833) was famous for leaving Yoshimasu Todo(吉益東洞) and changing to the 'Zhe Zhong Pai', and in his early years used qing fen(輕粉) to cure geisha(妓女) of syphilis. His argument was "the "Shang Han Lun" must be revered but needs to be adapted", "Zhong Jing can be made into a follower but I cannot become his follower", "the later medical texts such as "Ru Men Shi Qin(儒門事親)" should only be used for its prescriptions and not its theories". His works include "Shang Han Lun Yue Yan(傷寒論約言)". Third, Nei Teng Xi Zhe(內藤希哲, 1701-1735) learned medicine from Qing Shui Xian Sheng(淸水先生) and went out to Edo. In his book "Yi Jing Jie Huo Lun(醫經解惑論)" he tells of how he went from 'learning'(學) to 'skepticism'(惑) and how skepticism made him learn in 'the six skepticisms'(六惑). In the latter years Xi Zhe(希哲) combines the "Shen Nong Ben Cao Jing(神農本草經)", the main text for herbal medicine, "Ming Tang Jing(明堂經)" of accupuncture, basic theory texts "Huang Dui Nei Jing(皇帝內經)" and "Nan Jing(難經)" with the "Shang Han Za Bing Lun", a book that the 'Gu Fang Pai' saw as opposing to the rest, and became 'an expert of five scriptures'(五經一貫). Part 3. Asada Showhaku(淺田宗伯, 1815-1894) started medicine at Zhong Cun Zhong Zong(中村中倧) and learned 'the old way'(古方) from Yoshimasu Todo and got experience through Ouan Yue(川越) and Fu Jing(福井) and received teachings in texts, history and Wang Yangmin's principles(陽明學) fmm famous teachers. Showhaku(倧伯) meets a medical official of the makufu(幕府), Ben Kang Zong Yuan(本康宗圓), and receives help from the 3 great doctors of the Edo period, Taki Motokato(多紀元堅), Xiao Dao Xue Gu(小島學古) and Xi Duo Cun Kao(喜多村栲窻) and further develops his arts. At 47 he diagnoses the general Jia Mao(家茂) with 'heart failure from beriberi'(脚氣衡心) and becomes a Zheng Shi(徵土), at 51 he cures a minister from France and received a present from Napoleon, at 65 he becomes the court physician and saves Ming Gong(明宮) Jia Ren Qn Wang(嘉仁親王, later the 大正天皇) from bodily convulsions and becomes 'the vassal of merit who saved the national polity(國體)' At the 7th year of the Meiji(明治) he becomes the 2nd owner of Wen Zhi She(溫知社) and takes part in the 'kampo continuation movement'. In his latter years he saw 14000 patients a year, so we can estimate the qualjty and quantity of his clinical skills. Showhaku(宗伯) wrote over 80 books including the "Ju Chuang Shu Ying(橘窻書影)", "Wu Wu Yao Shi Fang Han(勿誤藥室方函)", "Shang Han Biang Shu(傷寒辨術)", "Jing Qi Shen Lun(精氣神論)", "Hunag Guo Ming Yi Chuan(皇國名醫傳)" and the "Xian Jhe Yi Hua(先哲醫話)". Especially in the "Ju Chuang Shu Ying(橘窻書影) he says "the old theories are the main, and the new prescriptions are to be used"(以古法爲主, 後世方爲用), stating the 'Zhe Zhong Pai' way of thinking, In the first volume of "Shang Han Biang Shu(傷寒辨術)" and "Za Bing Lun Shi(雜病論識)", 'Zong Ping'(總評), He discerns the parts that are not Zhang Zhong Jing's writings and emphasizes his theories and practical uses.
본 시험은 도입되는 사일리지용 옥수수의 품종과 식물체 부위에 따른 사료가치와 생산성을 비교하기 위하여 수행하였다. 시험에 이용된 옥수수 품종은 미국 Pioneer Hybrid Co.에서 도입된 8개 품종(P1184, P1151, P1194, P1543, P1345, P1429, P1443 및 P2105)으로 강원도 평창군에 위치한 서울대학교 평창캠퍼스 내에 있는 시험포에서 수행하였다. 수확한 옥수수는 전체 5개 부위(leaf, stem, cob, husk 및 grain)로 분리하여 건조한 후 각 부위별 비율을 산정하였고 사료가치를 분석하였다. 옥수수의 출현율은 P1151 및 P2105품종을 제외하고는 대체로 양호하였다. 출수기는 평균 7월 24일, 출사기는 7월 27일 이었으나 P2105 품종은 7월 28일 및 8월 1일로 늦었고 나머지 품종은 비숫하였다. 초장 및 착수고에 있어서는 P1345 품종이 가장 컸으며(289 및 123 cm), P1151 품종이 가장 작았다(267 및 101 cm). 질병 저항성은 P1184, P1443 및 P1429에서 낮았고 P1197 및 P1345는 높았다. 건물함량은 경엽의 경우 P1151 품종에서 19.6%로 가장 낮았으며 P1429 품종에서 24.9%로 가장 높게 나타났다. 암이삭은 만생 품종인 P2105 품종이 가장 높았고(55.5%) P1184(54.2%) 및 P1345(54.3%) 품종도 유의적으로 높게 나타났다 (p<0.05). P2105, P1429 및 P1194 품종의 경엽 건물수량이 유의적으로 높게 나타났으며 (p<0.05), P2105, P1345 및 P1443 품종의 암이삭 건물 수량이 높았다. 5개의 부위로 분리된 식물체(Leaf, Stem, Husk, Cob 및 Grain)의 각 부위별 비율을 살펴보면 대체적으로 암이삭에 해당하는 grain과 cob 합의 비율이 50~60%로 나타나 비교적 높은 비율을 보였다. 포엽(husk)와 속대(cob)의 비율은 대체적으로 비슷하였으며 잎과 줄기는 약 20% 내외의 비율을 보여주었다. 조단백질 함량은 잎이 가장 높았고 그 다음이 grain이었다. 줄기의 조단백질 함량은 가장 낮았으며 포엽(husk)은 품종간에 유의적인 차이가 없었다(P>0.05). ADF 함량은 곡실을 제외한 나머지 부분은 비슷하였지만 잎 부분이 더 낮은 경향을 나타내었으며 줄기와 잎을 제외한 다른 부위는 품종간에 유의적인 차이를 보이지 않았다(p>0.05). NDF 함량은 husk에서는 유의적인 차이가 없었으나 다른 부위는 품종간에 차이를 보였다(p<0.05). 또한 품종별로 부위에 따라 특별한 차이를 보였는데, 줄기는 P2015, 잎은 P1197, 속대는 P1151 포엽은 P1197 그리고 알곡은 P1197에서 NDF 함량이 높게 나타났다. 건물 소화율은 줄기와 알곡에서 유의적인 차이가 없었으나 잎과 암이삭을 구성하는 포엽과 속대에서는 품종간에 차이가 나타났다. 이상의 결과를 종합하여 볼 때 시험에 P2105 품종의 건물수량이 가장 우수하였으며 알곡의 비율은 P1543 및 P1345에서 우수하였다. 또한 사료가치는 잎과 곡실 부분이 높았으며 잎과 줄기가 husk나 cob보다는 사료가치가 높은 것을 알 수 있었다.
The outline and characteristics of the important doctors of the 'Zhe Zhong Pai'(折衷派) are as follows. Part 1. In the late Edo(江戶) period The 'Zhe Zhong Pai', which tried to take the theory and clinical treatment of the 'Hou Shi Pai (後世派)' and the 'Gu Fang Pai (古方派)' and get their strong points to make treatments perfect, appeared. Their point was 'The main part is the art of the ancients, The latter prescriptions are to be used'(以古法爲主, 後世方爲用) and the "Shang Han Lun(傷寒論)" was revered for its treatments but in actual use it was not kept at that. As mentioned above The 'Zhe Zhong Pai ' viewed treatments as the base, which was the view of most doctors in the Edo period, However, the reason the 'Zhe Zhong Pai' is not valued as much as the 'Gu Fang Pai' by medical history books in Japan is because the 'Zhe Zhong Pai' does not have the substantiation or uniqueness of the 'Gu Fang Pai', and also because the view of 'gather as well as store up' was the same as the 'Kao Zheng Pai', Moreover, the 'compromise'(折衷) point of view was from taking in both Chinese and western medical knowledge systems(漢蘭折衷), Generally the pioneer of the 'Zhe Zhong Pai' is seen as Mochizuki Rokumon(望月鹿門) and after that was Fukui Futei(福井楓亭), Wadato Kaku(和田東郭), Yamada Seichin(山田正珍) and Taki Motohiro(多紀元簡), Part 2. The lives of Wada Tokaku(和田東郭), Nakagame Kinkei(中神琴溪), Nei Teng Xi Zhe(內藤希哲), the important doctors of the 'Zhe Zhong Pai', are as follows First. Wada Tokaku(和田東郭, 1743-1803) was born when the 'Hou Shi Pai' was already declining and the 'Gu Fang Pai' was flourishing and learned medicine from a 'Hou Shi Pai' doctor, Hu Tian Xu Shan(戶田旭山) and a 'Gu Fang Pai' doctor, Yoshimasu Todo(吉益東洞). He was not hindered by 'the old ways(古方), and did not lean towards 'the new ways(後世方)' and formed a way of compromise that 'looked at hardness and softness as the same'(剛柔相摩) by setting 'the cure of the disease' as the base, and said that to cure diseases 'the old way' must be used, but 'the new way' was necessary to supplement its shortcomings. His works include "Dao Shui Suo Yan", "Jiao Chiang Fang Yi Je" and "Yi Xue Sho(醫學說)" Second. Nakagame Kinkei(中神琴溪, 1744-1833) was famous for leaving Yoshirnasu Todo(吉益東洞) and changing to the 'Zhe Zhong Pai', and in his early years used qing fen(輕粉) to cure geisha(妓女) of syphilis. His argument was "the "Shang Han Lun" must be revered but needs to be adapted", "Zhong jing can be made into a follower but I cannot become his follower", "the later medical texts such as "Ru Men Shi Qin(儒門事親)" should only be used for its prescriptions and not its theories". His works include "Shang Han Lun Yue Yan(傷寒論約言) Third. Nei Teng Xi Zhe(內藤希哲, 1701-1735) learned medicine from Qing Shui Xian Sheng(淸水先生) and went out to Edo. In his book "Yi Jing Jie Huo Lun(醫經解惑論)" he tells of how he went from 'learning'(學) to 'skepticism'(惑) and how skepticism made him learn in 'the six skepticisms'(六惑). In the latter years Xi Zhe(希哲) combines the "Shen Nong Ben Cao jing(神農本草經)", the main text for herbal medicine, "Ming Tang jing(明堂經)" of accupuncture, basic theory texts "Huang Dui Nei jing(黃帝內徑)" and "Nan jing(難經)" with the "Shang Han Za Bing Lun", a book that the 'Gu Fang Pai' saw as opposing to the rest, and became 'an expert of five scriptures'(五經一貫). Part 3. Asada Showhaku(淺田宗伯, 1815-1894) started medicine at Zhong Cun Zhong(中村中倧) and learned 'the old way'(古方) from Yoshirnasu Todo and got experience through Chuan Yue(川越) and Fu jing(福井) and received teachings in texts, history and Wang Yangmin's principles(陽明學) from famous teachers. Showhaku(宗伯) meets a medical official of the makufu(幕府), Ben Kang Zong Yuan(本康宗圓), and recieves help from the 3 great doctors of the Edo period, Taki Motokato(多紀元堅), Xiao Dao Xue GU(小島學古) and Xi Duo Cun Kao Chuang and further develops his arts. At 47 he diagnoses the general Jia Mao(家茂) with 'heart failure from beriberi'(脚氣衝心) and becomes a Zheng Shi(徵I), at 51 he cures a minister from France and received a present from Napoleon, at 65 he becomes the court physician and saves Ming Gong(明宮) jia Ren Qn Wang(嘉仁親王, later the 大正犬皇) from bodily convulsions and becomes 'the vassal of merit who saved the national polity(國體)' At the 7th year of the Meiji(明治) he becomes the 2nd owner of Wen Zhi She(溫知社) and takes part in the 'kampo continuation movement'. In his latter years he saw 14000 patients a year, so we can estimate the quality and quantity of his clinical skills Showhaku(宗伯) wrote over 80 books including the "Ju Chuang Shu Ying(橘窓書影)", "WU Wu Yao Shi Fang Han(勿誤藥室方函)", "Shang Han Biang Shu(傷寒辨術)", "jing Qi Shen Lun(精氣神論)", "Hunag Guo Ming Yi Chuan(皇國名醫傳)" and the "Xian Jhe Yi Hua(先哲醫話)". Especially in the "Ju Chuang Shu Ying(橘窓書影)" he says "the old theories are the main, and the new prescriptions are to be used"(以古法爲主, 後世方爲用), stating the 'Zhe Zhong Pai' way of thinking. In the first volume of "Shung Han Biang Shu(傷寒辨術) and "Za Bing Lun Shi(雜病論識)", 'Zong Ping'(總評), He discerns the parts that are not Zhang Zhong Jing's writings and emphasizes his theories and practical uses.
1. The 'Kao Zheng Pai(考證派) comes from the 'Zhe Zhong Pai' and is a school that is influenced by the confucianism of the Qing dynasty. In Japan Inoue Kinga(井上金娥), Yoshida Koton(吉田篁墩) became central members, and the rise of the methodology of historical research(考證學) influenced the members of the 'Zhe Zhong Pai', and the trend of historical research changed from confucianism to medicine, making a school of medicine based on the study of texts and proving that the classics were right. 2. Based on the function of 'Nei Qu Li '(內驅力) the 'Kao Zheng Pai', in the spirit of 'use confucianism as the base', researched letters, meanings and historical origins. Because they were influenced by the methodology of historical research(考證學) of the Qing era, they valued the evidential research of classic texts, and there was even one branch that did only historical research, the 'Rue Xue Kao Zheng Pai'(儒學考證派). Also, the 'Yi Xue Kao Zheng Pai'(醫學考證派) appeared by the influence of Yoshida Kouton and Kariya Ekisai(狩谷掖齋). 3. In the 'Kao Zheng Pai(考證派)'s theories and views the 'Yi Xue Kao Zheng Pai' did not look at medical scriptures like the "Huang Di Nei Jing"("黃帝內經") and did not do research on 'medical' related areas like acupuncture, the meridian and medicinal herbs. Since they were doctors that used medicine, they naturally were based on 'formulas'(方劑) and since their thoughts were based on the historical ideologies, they valued the "Shang Han Ja Bing Lun" which was revered as the 'ancestor of all formulas'(衆方之祖). 4. The lives of the important doctors of the 'Kao Zheng Pai' Meguro Dotaku(目黑道琢) Yamada Seichin(山田正珍), Yamada Kyoko(山田業廣), Mori Ritsi(森立之) Kitamura Naohara(喜多村直寬) are as follows. 1) Meguro Dotaku(目黑道琢 1739
1.The 'Kao Zheng Pai'(考證派) comes from the 'Zhe Zhong Pai(折衷派)' and is a school that is influenced by the confucianism of the Qing dynasty. In Japan Inoue Kinga(井上金峨), Yoshida Koton(古田篁墩