• 복식문화연구
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• 제11권5호
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• pp.697-710
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• 2003

The Purpose of this study was to prospect new costume culture of 21st Century and to understand the meaning of clothing and clothing behavior which represent on Korean Seasonal Costumes expressed in novel, Honpul. The results were as follows; There are special Costumes in a Year. They are New year, First full moon, Servants day, making seasonings, Doo Rae, Wha-cheon Nori(enjoying blossoms) Costumes during spring season, Dan-Oh Costume in summer and Ya-Kwang-Gui(keeping shoes at all night), Su-Ya(overnight), Yeam-Bal(burning dropped hairs) Costume in winter season. There were many relationship with clothing in new year, Wha-cheon Nori and Servants day Costumes, but they only had adorning meaning without special symbolic or incantational meaning. Clothing and clothing behaviors in Seasoning making day Costume, Dan-Ho costume and Ya-Kwang-Gui, Su-Ya, Yeam-Bal Costumes contained practical meaning with incantational meaning. There were Servants day costumes and Doo-Rae Costumes for lower classes, New year and Wha-cheon Nori costumes for the higher classes. But the First full moon day costume was for both classes. This study will make us to grasp the meaning of clothing culture with Korean Seasonal Costumes, and be useful to measure the changes of Korean costume cultures.

• 대한간호학회지
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• 제39권1호
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• pp.84-94
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• 2009

Purpose: This study was done to investigate community attitudes towards people with mental illness and to mental health services. Methods: From August to October of 2006, 474 citizens of Siheung city were asked to give demographic data and their personal attitude toward mental illness and mental health services. Results: The residents of Siheung community showed slightly negative attitudes, with a mean opinion about mental illness score of $93.38{\pm}17.29$. According to the study, health professionals and citizens showed a positive attitude to the establishment of day care centers and residential facilities (62.2% and 55.4% respectively). Civil servants showed negative attitudes (40.4%). There were significant differences in attitudes according to gender, age, education level, occupation, religion, and income. Positive attitudes were found for health professionals and negative attitudes for civil servants. Conclusion: The results of this study indicate a need to provide public information and education for civil servants, and for those who have negative attitudes, in particular, men, people in the younger age group, who have lower education levels, who are Buddhists, monthly renters, who have a monthly income below 1 million won, who have no children and no experience with people who have a mental illness.

• 한국응용과학기술학회지
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• 제41권2호
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• pp.498-507
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• 2024

In the field of mental health care, long-term healing programs have gained widespread recognition for their effectiveness in promoting well-being. However, the efficacy of shorter-term interventions, such as 1-night 2-day programs, remains relatively understudied. The primary objective of this initiative is twofold: firstly, to enhance the overall well-being and resilience of participants, and secondly, to investigate the program's potential to ameliorate specific mental health indicators. These indicators include physical stress levels, autonomic nervous system health, brain activity, brain stress, and concentration. A 1-night 2-day mental health healing program was implemented for 560 civil servants from Jeollanam-do (mean age 47.87 yrs). The focus was on measuring changes through baseline assessments before participation and post-program assessments upon completion. Measurements included physical stress index, autonomic nervous system health, brain activity level, brain stress, and brain concentration. There was a significant decrease in physical stress, as well as a significant decrease in autonomic nervous system health (p<0.05). Although there was no significant difference in brain activity level, there was a tendency for brain activity level to stabilize in the high-frequency range. Additionally, a significant decrease in stress levels and an improvement in concentration were observed. Incorporating 1-night 2-day relaxation programs into our daily lives offers a holistic approach to caring for both our physical and mental health, providing essential moments of rejuvenation and self-care that contribute to overall well-being and fulfillment.

• 농업과학연구
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• 제45권1호
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• pp.128-136
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• 2018

The Anti-corruption Law has been enforced since Sep. 28, 2016 to prevent public servants from colluding with people for political favors and financial gain by giving bribes to public servants. Generally, most people in Korea think that the law has had a positive effect on society. Under this law, people believe that our society has become more transparent. However, domestic producers think the law has had negative effects on the Korean livestock industry. Statistics from the domestic livestock industry show that the Hanwoo price has dropped after the law was enforced. This study attempts to show how livestock prices in the Korean livestock industry have changed after the enactment of the law. We chose three important livestock industries, Hanwoo, pork, and chicken, to determine and compare the effects of the law on them. For the analysis, we used a time-series model, VAR, to incorporate the interactions of the three industries. We selected the average wholesale prices of these industries. Daily prices during the last 5 years were used to estimate and forecast the impacts of the law. The results show that the price of Hanwoo decreased after the enforcement of the law; however, the other livestock prices did not decrease. Additionally, we clearly saw this negative effect on the Hanwoo industry during the high demand season and New Year's Day (solar and lunar together).

• 정보학연구
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• 제8권2호
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• pp.27-42
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• 2005

The S.G. Policy form contains the words "the good ship or vessel called the.....". The words "good ship" mean that the ship is deemed to be seaworthy at the commencement of the voyage and this was very necessary in the day when a separate policy was issued for each voyage. In fact the warranty do seaworthiness still applies to all voyage policies. Nevertheless, the law does not apply an absolute warranty of seaworthiness to a time policy, so a ship is not required to be seaworthy at the time the hull policy is effected. The implied warranty of seaworthiness does not extend to good, for the underwriter is not responsible for their condition, apart fro the action of the perils insured against. The implied warranty of seaworthiness is limited to the vessel herself, and does not extend to a lighter or other craft used to convey the goods to the ship. The underwriters waive any breach of the implied warranties of the seaworthiness of the ship and fitness of the ship to carry the subject-matter insured to destination, unless the assured or their servants are privy to such unseaworthiness of unfitness.

• 대한간호학회지
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• 제28권4호
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• pp.881-892
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• 1998

This study attempts to identify attitudes of community leaders toward mental illness in order to obtain useful information concerning the planning of community mental health services. The community sample consists of 50 community leaders including, civil servants, doctors, herb doctors, school nurses, counselors, village leaders, pharmacists, and pastors. Individuals were asked to give demographic data, their personal attitudes toward mental illness' etiology & prognosis, and toward neighbors who are psychiatric patients. The interview with open questions was used to collect data. According to the study community leaders 82% believed that mental illness could be treated, 66% believed that mental illness was caused by genetic factors and environmental stress, and 76% had negative impressions about mentally ill people such as fear, seclusion, asylum, also crime. Only 28% of mentally ill people were accepted as neighbors in community. 52% of community leaders rejected opening of mental hospital, and thought that the Chunchon community needed facilities such as group homes, or day care centers (30%), however, 34% of the leaders they didn't recognize community mental health. These findings suggest that mental health professionals need to pay special attention to change the attitude of Chunchon community leaders and mental health institutions need to a develop mental health education program for community leaders.

• 한국식생활문화학회지
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• 제28권5호
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• pp.425-437
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• 2013

The aim of this study was to establish the identity of Korean traditional food based on the recorded food preferences during the period of the Chosun Dynasty. Our primary source in this regard was the invaluable, historical document called the "Miam's diary." This important document reveals details of such food preferences from October 1567 to September 1568. By analyzing the income-expenditure trends of virtually every household, this diary was used to describe a vivid traditional food preference of the people during that period. A detailed analysis of the diary reveals the summary of families' characteristics in the 16th century. First, it records the fact that expenditure on food was mainly based on stipend and gifts received. The type of food preferred by the people was diverse in nature; for it included rice, bean, chicken, pheasant, and seafood. However, there were dried or pickled forms too so as to prevent them from undergoing decay. Second, it throws light on the fact that people expended food mainly as a salary for servants. People utilized the income from selling such food items to purchase goods and land. They also used the same either to donate for a funeral or wedding purpose. Third, it records the fact that day-to-day purchase of groceries was mostly based on gift(s) for someone close to them such as a neighbor, colleague, relative, or student. Further, such gifts included small groceries, food items, and clothes. Fourth, based on the data available in the diary, it seemed likely that the gentry families laid emphasis on the customary formalities of a family dating back to as early as the late 16th century. Finally, the document also records the fact that noblemen of the Chosun Dynasty had a notion that they had to extend warmth and affection by presenting generous gifts to their guests at home. Noblemen during that period were very particular in welcoming their guests as they believed that this approach alone would testify their status as noblemen.

• 한국식생활문화학회지
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• 제6권3호
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• pp.257-264
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• 1991

청주지역(淸州地域)의 세시풍속일(歲時風俗日)과 세시음식(歲時飮食)에 관하여 동국세시기(東國歲時記), 열양세시기(洌陽歲時記) 경도잡지(京都雜誌) 등의 문헌(文獻)과 강원지역(江原地域)의 연구(硏究) 결과(結果)를 통하여 비교(比較) 고찰(考察)하였다. 현재 지키고 있는 세시풍속일(歲時風俗日) 중(中) 설날과 추석은 어느 가정(家庭)이든 지키고 있었으며, 정월, 대보름, 동지, 삼복, 초파일 순(順)으로 많이 지키고 있었으나 그 외 세시퐁속일(歲時風俗日)은 잊혀져가고 있으며 주오하절, 중원, 남향은 지키고 있지 않았다. 또한 세시음식(歲時飮食)은 설날과 추석에 해 먹고 있는 음식(飮食)의 종류가 다양했으며, 설날의 떡국과 만두, 정월대보름의 오곡밥, 묵은 나물과 부럼, 추석의 송편, 동지의 팥죽은 대다수의 가정(家庭)에서 해 먹고 있는 것으로 나타났으나 그 외 세시음식(歲時飮食)은 해 먹은 율(率)이 낮거나 거의 잊혀져가고 있다. 일제하의 강압과 해방 후의 서구화(西歐化)에 너무 치우쳐 전통문화(傳統文化)는 소멸되어왔지만, 공업화(工業化)가 가속되어도 우리의 농경문화(農耕文化)나 세시풍속((歲時風俗)들 그리고 우리의 전통문화(傳統文化)는 견재해가면서 국제화(國際化)에 대처해 나가야 할 것이다. 또한 국제화(國際化)와 전통문화(傳統文化)는 결코 언제나 상반된 것이 아니므로 오히려 세계적(世界的)으로 국제화(國際化)는 가속되는 속에서 우리의 전통문화(傳統文化)를 자랑스럽게 여기며, 내세우고 관광자료(觀光資料)로 활용하는 것도 좋은 방안이라 생각된다. 앞으로 각 지역별로 세시음식(歲時飮食)에 관한 조사연구(調査硏究)가 이루어져 비교해볼 수 있어야 하겠다.

• 한국보건간호학회지
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• 제12권1호
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• pp.75-89
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• 1998

It is the purpose of this study to provide the basic data to stimulate the social understanding of an abandoned child from the medical viewpoint and the viewpoint of administrative management. The data are based on the medical dossier of 305 patients which were hospitalized in 'A' hospital (of Seoul municipal hospital) between 1992 and 1996. The method of analysis is SPSS statistical package and the following results can be obtained 1. The abandoned children were frequently found in the Spring by season, in April by month, on Friday by day, and especially in the night and before an individual home and an medical institution in many cases. 2. The children found in an individual home were younger, handicapped smaller, and hospitalized for shorter period. As they were healthy relatively, parents might hope that they were accepted as foundling foster children. Contrary to above case, the children found in an medical institution were worse, handicapped more, and hospitalized for longer period. Accordingly, parents might hope that they were protected in an public institution. 3. The $69.8\%$ of abandoned children had caught a disease at that time and the $53.8\%$ of them had been handicapped. The most serious disease and handicap were the heart-lung trouble and the cerebral palsy, respectively. 4. The only $60.8\%$ of them were adopted and the most of them were healthy relatively. The $10.2\%$ which have been dead had caught four diseases on the average. As the results of above, the followings can be proposed : 1) It is required that the system connected to administrative management, which can provide the abandoned children turned for the better with the family relations to voluntary servants, be developed. 2) It is required that the system of registration management and plan for support economy, which can support the handicapped birth as the congenital malformation in national aspect, be developed. 3) It is required that to protect abandoned children, the health educational program for childbirth-people be prepared in the unit of a public health center.

• 유기물자원화
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• 제14권1호
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• pp.112-130
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• 2006

마을단위의 폐기물관리개선 방안을 제시하기 위하여 전국의 14개 군을 현지 방문하여 마을단위의 폐기물 관리계획 및 처리실태를 파악하였고 농촌폐기물의 관리실태 및 처리현황을 살펴보았다. 또한 2개 마을을 선정하여 마을에서 배출되는 생활폐기물의 발생량과 성상을 조사하고, 농촌지역에서 노천소각후의 소각잔재물을 채취하여 Pb 등 7개 중금속을 분석하였다. 1. 마을단위쓰레기종량제와 재활용품 분리수거 여부 등을 파악하기 위하여 담당공무원 및 마을이장을 대상으로 한 설문서의 회신율은 담당공무원 70.3%, 이장 31.8%이었다. 2. 농촌지역의 생활쓰레기의 발생량은 A마을 48.6g/인/일, B마을 54.3g/인/일로 나타나 전국의 생활폐기물 발생량 1.05kg/인 보다 적게 나타났으며 이러한 원인은 재활용품이 제외되고 가연성 물질을 소각하기 때문인 것으로 판단된다. 3. 조사대상 14개 군의 마을단위쓰레기종량에 영향을 미칠 것으로 생각되는 인구구조의 고령화단계를 살펴보면 2개 군은 고령화사회, 8개 군은 고령사회, 4개 군은 초고령사회에 해당하였고, 재정자립도와 청소예산재정자립도 평균은 각각 16.1%, 17.9%로 나타나, 전국 평균(57.2%, 31.4%)보다 크게 낮아 농촌지역의 마을단위쓰레기종량제 정착에 저해요인의 하나로 판단된다.