• 한국콘텐츠학회논문지
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• 제18권1호
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• pp.596-606
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• 2018

본 연구는 대학생들의 정신건강과 심리적 안녕감 간의 관계에서 자기위안과 자기공격의 매개효과를 검증하기 위해 수행되었다. 이를 위해 서울시에 소재한 1개 대학교에 재학 중인 대학생 230명을 대상으로 조사하였고, 수집된 자료는 회귀분석을 기반으로 하는 SPSS PROCESS Macro를 이용하여 분석하였다. 연구 결과, 첫째, 정신건강과 심리적 안녕감, 자기위안 및 자기공격 간에 모두 유의한 상관관계가 나타났다. 둘째, 정신건강의 우울과 강박증, 대인예민성, 정신증이 심리적 안녕감에 유의한 부적 영향을 미치는 것으로 나타났다. 셋째, 자기위안과 자기공격은 정신건강이 심리적 안녕감에 영향을 주는 관계에서 부분매개효과가 있었다. 자기위안과 자기공격을 통한 두 간접효과의 차이를 검증한 결과, 정신건강이 자기위안을 통해 심리적 안녕감에 미치는 간접효과가 자기공격을 통해 심리적 안녕감에 미치는 간접효과보다 유의하게 큰 것으로 나타났다. 이러한 연구 결과를 바탕으로 추후 정신건강과 심리적 안녕감을 향상시키기 위하여 자기위안의 중요성을 논의하였다.

• 가정의학회지
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• 제39권6호
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• pp.375-378
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• 2018

Benign acute childhood myositis (BACM) is a rare transient condition that occurs in children during the early convalescent phase of a viral upper respiratory infection. BACM is self-limiting and characterized by sudden-onset bilateral calf pain that leads to difficulty in walking. We report a case of a 5-year-old boy with BACM who presented with acute-onset bilateral calf pain after a resolved episode of viral pharyngitis and subsequently refused to walk. With conservative treatment, the patient recovered completely after approximately 1 week. Although perplexing and challenging for clinicians unfamiliar with BACM, awareness of this rare clinical condition is essential to preventing unnecessary investigations and reassuring the patient and parents of its excellent prognosis.

• 영미문화
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• 제10권2호
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• pp.267-289
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• 2010

Nationalism endorses a collective movement to establish an authentic position in the international cultural and political arena. Arguably the dialectic of nationalism and geopolitics bears a reassuring similarity to the philosophical lineage going back, at least, to Hegelian dialectic of universality and particularity. This dialectic platform has been concerned with sustaining, among other things, the dynamics between the universal and the particular. In practical terms, nationalism prompts increased sensitivity to socio-political pressures coming from abroad to cancel the national particularity into geopolitical, so-called universal, anonymity. Drawing suggestively from psychoanalysis, Lacanian ethics in particular, this discussion articulates the ethics of nationalism. Recounting Kantian self-determination as a reference point for responsible morality, Lacan suggests the problematics of desire as an alternative index for ethics. As individual desire flows from the unfathomable abyss of misrecognition, Lacanian ethics dissuade individuals to unlearn the fantasy that their own real desire, a residue produced by the Symbolic process, can be satisfied with that very socio-cultural Symbolic. Subjecting nationalism to Lacanian implications, Zizek illuminates nationalism as a small screening object which obscures as much as displays the circuits to the individual desire. Psychoanalytic ethics addresses that the ethical base should be found upon the particular, individual, real desire. As far as the nationalist cause also puts emphasis upon particularity rather than universality, nationalism is logically positioned to exert reflective efforts on empowering its constitutive individuals. Lacanian ethics persuades us to challenge the universal claim and to work through to regenerate nationalism in presenting its final contribution towards individual particularities.