• 한국의사학회지
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• 제23권2호
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• pp.71-79
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• 2010

The purpose of this paper is to inquire into the significance of Euibangyoochui, Sejo Edition. One cannot study Euibangyoochui, Sejo Edition firsthand since it does not exist today. Instead, this writer looked into the process by which the Sejo Edition had been proofread and the historic figures who led the proofreading process. The quantities of the Sejong Edition and Sejo Edition have been compared, of which the meaning has also been studied. 1. The compilation of Sejo Edition began in 1459(5th year of Sejo), the year King Sejo entrusted the work of proofreading of Euibangyoochui to Yang Seong Ji. This was not a continuance from the work of King Sejong, but a whole new business ignited by the will and necessity conveyed by King Sejo himself. 2. King Sejo regarded medicine important and emphasized its practicality. The fact that the 365 volumes of the Sejong Edition was reduced to 266 volumes reflects the emphasis put on practicality. 3. Yang Seong Ji, who led the proofreading process, played an important role in managing state documents from the time of King Sejo. His compilation, Euibangyoochui, Sejo Edition, is a work that can be discriminated from its Chinese counterpart in that it had been proofread.

• 대기
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• 제22권2호
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• pp.199-208
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• 2012

This study was conducted in order to analyze weather characteristics during the reign of King Sejo in the Chosun Dynasty based on The Annals of the Chosun Dynasty. For this purpose, first of all, we need to determine whether The Annals of the Chosun Dynasty is a reliable material for research on weather characteristics. Thus, we compared weather phenomena during the reign of King Sejo with those in China and Japan in the same period. From the results, it was found that The Annals of the Chosun Dynasty is a useful material at least to grasp macroscopic trends in weather phenomena. Based on this assumption, we analyzed weather characteristics during the reign of King Sejo using data from The Annals of the Chosun Dynasty. During the days of King Sejo, the climate was not changed violently and there were not many disasters caused by abnormal climate such as bad harvests. This suggests that the climate was relatively stable during the period of King Sejo. As a consequence of stable weather, famine decreased markedly. However, this was not only because of stable climate but also because of the government's active efforts to reduce disasters. As droughts and floods were not frequent, social costs for recovery from disasters also decreased considerably and the saved money could be invested in the construction of social safety nets for the prevention of disasters. One of factors supporting the enthronement of King Sejo was a series of heavily damaging bad harvests during the reign of Kings Munjong and Danjong. The prevention of bad harvests was a historical mission given to the regime of King Sejo. During his reign, King Sejo promoted various policies in order to stop bad harvests. Such efforts included the government's active construction of embankments, introduction of seeds suitable for reclaimed lands, and inspiration of the consciousness of forceful farming enduring natural disasters such as floods. As a result, abnormal weathers such as floods and droughts did not lead directly to bad harvests.

• 한국문헌정보학회지
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• 제29권
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• pp.45-62
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• 1995

'Vow by Five Meritorious Subjects' was drawn up in November 14 of the second year of King Sejo's reign. The document was a pledge taken by King Sejo's son, Prince Chang, and the King's five meritorious officers in charge of national foundation (개국공신), affairs(정사공신), national defense(좌명공신), national security(정난공신), national building(좌익공신), and their offsprings in an attempt to consolidate their political power and to eliminate the opposition after having forged their coup as if King Tanjong abdicated his throne in favor of King Sejo. The signatories to this document numbered 137 persons whereas non-signatories were 83. It appears that those 83 non-signitorious were unabled to sign the vow for they were not present at the signing ceremony which followed the drafting of the document because all of them had, later on, been promoted to advice King Sejo.

• 미술자료
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• 제101권
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• pp.12-46
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• 2022

1467년에 완성된 원각사13층석탑은 한국 역사상 최후의 호불군주에 의한 최후의 도성불탑이다. 필자는 세조가 즉위 10년을 맞이하여 도성(都城) 중심부에 13층석탑을 세우고 탑에 석가사리(釋迦舍利)와 함께 '신역원각경(新譯圓覺經)'을 봉안한 뜻을 세조의 관점에 입각하여 살펴보았다. 머리말에 이어 제II장에서는 13층탑의 경전적 배경을 다각도로 고찰하였다. 특히 필자는 13층탑 건립의 직접적인 소의경전으로서 『대반열반경후분(大般涅槃經後分)』을 최초로 발굴하고, 이 경전이 7세기 후반 중부 자바에서 번역되고 동아시아에 유통된 사실을 추적하였다. 아울러 13층탑의 기원으로서 이른바 카니시카양식의 탑을 주목하고 동아시아와 한국에서의 13층탑 조성 사례를 개관하였다. 그리고 불교문헌을 탐색하여 '13층'이 깨달음[Buddha]으로 나아가는 수행 단계를 상징함을 입증하였다. 확실히 '13'은 불교도에게는 매우 특별하면서도 신성한 숫자라 할 수 있다. 이어서 제III장에서는 세조의 원각사13층탑 건립의 불교적 정치적 함의를 탐색하였다. 불교적 함의와 관련해서는, 세조가 중국에서 직접 구입하여 조선에 최초로 유통시킨 『번역명의집(翻譯名義集)』과, 그가 최초의 한글 번역에 직접 개입한 『원각경(圓覺經)』에 주목하였다. 『번역명의집』은 14세기에 출현한 일종의 불교용어집인데, 세조는 원각사탑을 창건할 무렵 이 문헌을 통하여 13층탑의 소의경전인 『대반열반경후분』을 알았을 것으로 추론하였다. 한편 세조는 대장경 전체를 상징하는 단일경전으로 '신역 원각경'을 원각사탑에 봉안하였는데, 이것이 바로 그가 최초의 한글 번역에 깊이 관여한 『원각경언해』였다. 아울러 『원각경언해』의 저본은 지금까지 알려진 것과 달리 종밀(宗密)의 『원각경략소(圓覺經略疏)』임을 밝혔다. 원각사탑 건립의 정치적 함의와 관련해서는, 조선 초 왕실의 능사(陵寺)(또는 진전사원(眞殿寺院))에 세워진 석탑-경천사13층석탑(敬天寺13層石塔), 개경사석탑(開慶寺石塔), 연경사석탑(衍慶寺石塔), 신륵사다층석탑(神勒寺多層石塔)-들을 비교 검토하였다. 그 결과 세조가 자신의 왕위계승에 정당성을 부여하기 위하여 정치적 상징으로서 원각사13층석탑을 건립하였다는 결론에 도달하였다. 본고에서 필자는 13층탑으로서의 원각사탑의 의미체계를 온전히 파악하고자 하였다. 이러한 시도는 여말선초 정점에 달한 불탑 문화를 이해할 뿐 아니라, 카니시카대탑에서 기원하고 『대반열반경후분』에 근거하는 동아시아의 13층탑을 연구하는 데 한국적 연구모델로서 기여하리라 기대된다.

• 보존과학회지
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• 제35권5호
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• pp.403-415
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• 2019

세조대왕연(충청남도 민속문화재 제14호)은 조선의 7대왕 세조(재위 1455-1468)가 마곡사에 두고 간 것으로 전해지는 가마이다. 세조대왕연의 채색에는 흑색, 백색, 황색, 적색 및 녹색 등 5가지 계열의 색상이 사용되었다. 색도 측정 결과 황색은 자황 채색부와 금칠 채색부에서 명도와 황색도의 차이가 두드러졌으며 적색은 진사로 채색된 지점에서만 적색도가 높게 측정되었다. 광학현미경 관찰, 주사전자현미경 관찰 및 성분 분석을 수행한 결과, 흑색은 먹, 백색은 백토와 연백, 황색은 자황과 합금, 적색은 연단과 주사 및 석간주, 녹색은 녹염동광을 안료로 사용하였다. 박락된 극미량 안료편의 단면을 분석한 결과, 백토와 연백의 순서로 바탕층을 올린 것이 나타났으며 이를 기초로 세조대왕연의 채색기법을 고찰하였다.

• 건축역사연구
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• 제18권5호
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• pp.81-100
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• 2009

The study on Buddhism architecture in early Joseon dynasty was inactive. The period of King Sejo is important for studying the trend of Buddhism architecture in early Joseon, that was transmitted from the end of Goryeo dynasty, but it was difficult to know its exact situation due to lack of related records. The records were all written by Kim Su-ohn, which are Wongaksabi' 'Sangwonsajungchanggi' 'Bongseonsagi 'Geonginsajungchanggi'. The main hall was mainly second floor and there were necessarily annexed buildings at the right and left of the main hall. So the plane figure of $\Box\Box\Box$ was shown. It was a main stream for main hall. This layout may be referred to search for the origin of the layout in courtyard based structure(中庭形) in the late Joseon dynasty. Most of temples had 3 gates. Some part of horizontal corridor was used as 2 gates and the outer gate, far from main hall, was without corridor. The gate leading to front yard of main hall was called front gate, the next middle gate and the outer gate was Oisamun(外沙門) or Samun(沙門). Im most of the temples, people could enter into the front yard through pavilion which had the function of bell tower. The pavilions were located between front gate and first corridor. It is thought that this layout of the place for making bean curd outside the temple area will contribute to different studies on temples making bean cure in the future. The records about temples's foundation studied above are a little different between temples, but have more similarities. There common denominators represent the architecture tendency of Buddhist temples in the related period. It is thought that such a tendency was also shown on architecture of other temples during the reign of King Sejo as well as Buddhist temples.

• 한국의사학회지
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• 제29권2호
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• pp.1-16
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• 2016

The purpose of this study is to analyze how medical texts in Joseon Dynasty have changed in time and to understand their characteristics. Medical texts that reflect the medical standards of the time were enable us to look into how medical bureaucrats were trained and education policies related to the training. Chinese medicine influenced Joseon Dynasty's medicine in different ways at different times. Before the Imjin War, Joseon dynasty's medicine was largely under the influence of the Song dynasty's medicine. After the war, the four noted physicians of Jin-Yuan era had increasingly more significant influence, along with the introduction of Ming dynasty's medicine. The facts found through this study include : 1) the basic courses were composed of Chandomac (纂圖脈), Dongingyeong (銅人經), and Boncho (本草); 2) Josenization of medical division system was established for the first time during the reign of King Sejo (世祖), and updated throughout the time of the King Seongjong (成宗) and King Sun Jo (宣祖); 3) Hyangyak (鄕藥) education with medical texts was limited to some periods like King Seongjong (成宗) and King Sejo (世祖); 4) the high proportion of Bangseo (方書) in the early era gradually decreased, and more of specialized and comprehensive medical books came to find their way into the standard curriculum.

• 한국유통학회지:유통연구
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• 제2권2호
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• pp.135-151
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• 1997

This study of interfirm relationships is tested on a sample of Korean electric and electronic parts industry. The hypotheses present that (1) buyer's power affects administrative structure and relational norms, (2) communications are affected prior three antecedents, and (3) buyer's power, administrative structure, relational norms, and communication affects relational performances. The results indicate that buyer's power plays important roles in administrative structure and relational norms but communications are not explained three constructs. The result also indicates performances are partially affected by antecedents.

• 역사민속학
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• 제45호
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• pp.127-160
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• 2014

조선은 의례를 국가통치수단으로 적극 활용한 국가였으며, 이는 "세종실록" "오례" 와 "국조오례의"로 대표된다. 그런데, "세종실록" "오례" 와 "국조오례의"에서 국왕 상장례 절차는 모두 수록하고 있는 반면 세자의 상장례에 대해서는 언급하지 않고 있다. 때문에, 조선의 세자 상장례는 조선 최초의 세자 상장례인 의경세자 상장례를 참고하여 진행되었다. 의경세자 상장례의 기본 절차는 국왕 상장례를 따르고 있었으나, 같은 국상이라 하더라도 세자는 왕위계승자의 신분이었기 때문에 국왕과 차별을 두어야 했다. 따라서 세자 상장례는 국왕 상장례에서 한 등급 낮추어 진행되었다. 의경세자의 상장례는 비록 국상 차원에서 이루어졌지만 그 절차 속에 일반 종친 혹은 대부 상장례의 요소들이 확인된다. 이것은 세자의 지위가 사망을 통해 변하고 있음을 시사하는 것으로 국왕과 세자의 차별을 부각시켜왔던 세조대의 고민이 반영된 것으로 보인다.

• 한국비블리아학회지
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• 제2권1호
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• pp.102-131
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• 1974

The author's thesis is that the types used for the large-sized characters seen in the two metal type-printed books "Kyosik chubopop karyong"(交食推步法假令) and "Yok-hak kemong yohae"(易學啓蒙要解) both printed in 1458 belong to a new metal font hitherto unnamed. The former book was compiled by Yi Sun-ji(李純之) and Kim Sok-je(金石梯) in January of 1458 in accordance to King Sejo's order. A new font was created to be used for the large-sized characters of the book. Several. months after completion of the compilation, the book was printed with mixed use of the new font and the Kabin-ja(甲寅字) for medium- and small-sized characters. The latter book had been written by King Sejo before his accession to the throne. Ascending the throne the king had his scholar-subjects examine the writing to correct it where necessary. The examination was completed in July of 1458 and printing was immediately done with the two fonts the above-mentioned, new font for the large-sized letters and the Kabin-ja for the medium- and small-sized ones. The books were granted to the scholar-subjects and the students of the Sung Kyun Kwan Academy as a royal gift. The matrix seems to have been modeled after the calligraphy of King Sejo. Because the new font was created to print the large-sized letters of the two books in 1458, it may be proper to name it "Muin-ja" using the "kanji"(干支) of the year. The author is happy to identify and include another font in the list of Korean movable types as a result of the present study.