• 의료ㆍ복지 건축 : 한국의료복지건축학회 논문집
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• 제16권1호
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• pp.7-16
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• 2010

The cultural assets of the palaces royal tombs remains institution expanded the convenient facilities for the disabled that can help the disabled to watch, to propel the convenient facility expanding business according to the condition of each facility. However, there has been limitations for the disabled facility users in viewing the cultural assets, as the facilities were not installed or were not installed properly. Due to the uniform installation of the convenient facilities that did not consider the features of the cultural assets, the conservation value of the cultural assets have been depreciated and the convenient use standards of the facility users such as the disabled were simultaneously unsatisfactory. Thus, this study maintains the pre-existing value of the palaces royal tombs remains institution that is the Korean indigenous traditional heritage, and uses a part of the improvement model development study on the palaces royal tombs remains institution of the disabled convenience enhancement to understand the current convenient facility installation and relevant services to find the restricted factors in using the facilities and the main problems. The problems were categorized into 13 types of questions, using the repeated problems occurred within the investigated facilities to look at the actual condition of the facilities, which showed that the facilities were in adequate in the aspects of convenient facility installation and relevant service.

• 한국비블리아학회지
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• 제2권1호
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• pp.236-265
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• 1974

The study is to trace the origin of the Hongmunkwan ana discuss its development and roles assigned in each succeeding stages of the history. The Hongmunkwan lived a long life through Koryo and Yi dynasties. It was a multi-functioned institution designed as a royal library, an educational institution, and a political reference center. Prior to the Hongmunkwan, there were some established institution with similar functions to its ones during the Three-Kingdom Era. One of such kind was the Sungmunkwan(崇文館), which was eventually renamed the Hongmunkwan by King Songjong(成宗) of Koryo in 995, and a distinguished scholar-minister was appointed at the position of directorship for management of the now status-raised institution where state documents and books were housed. The Hongmunkwan experienced some reforms during its long life. In 1420, King Sejong(世宗) of Yi Dynasty founded the Jipyonjon(集賢殿) within the royal palace in place of the Hongmunkwan. The Jipyonjon was an innovated Hongmunkwan where many scriptures were stored and distinguished scholars and officials studied on them, sometimes delivering lectures to the king. King Sejo(世祖) abolished the Jipyonjon in his second year(1456) and reestablished the Hongmunkwan designed as a royal library in place of the former in his ninth year. King Songjong(成宗) in his 10th year (1479) of the reign, reformed the Yemunkwan(藝文館), which existed from the beginning of the Yi dynasty, by extending its functions and afterwards absorbed it into the Hongmunkwan together with the functions of the former Jibhyonjon which were included in the Yemunkwan. He founded another Yemunkwan which had the roles of drafings and descriptions of royal decrees. In the 10th year (1504) of Yonsankun(燕山君), the Hongmunkwan was abolished and instead of it the Jindokchong(進讀廳) was founded with less authority and functions. But shortly after that, King Jungjong(中宗) refounded the Hongmunkwan with the same scale, same authority and same functions as the former, one. As the Hongmunkwan also had a function of the royal library it collected and kept numerous books and writings in it. Some books and writings of the Hongmunkwan were composed of those which had been transmitted from the Koryo Dynasty and the others were composed of those which had been collected in the country or purchased by the trade with China in the Yi dynasty. Also newly-compiled important books in the country were reprinted and one of them were send to the Hongmunkwan. In the 8th year (1784) of King Jongjo(正祖), the history of the Hongmunkwan, entitled the Hongmunkwanji(弘文館志), was written and editioned by the royal decree and it was reeditioned the 7th year (1870) of King Kojong(高宗). The Hongmunkwan was absorbed into the Kyujanggak(奎章閣) in 1907.

• 한국음향학회지
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• 제30권7호
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• pp.377-382
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• 2011

From 1860s to 1910s, Rayleigh's efforts to reveal the nature and various features of sound continued to achieve good success in theory and experiment. Although his concern with acoustics primarily originated from intellectual curiosity, he did not ignore its practicality. His efforts were made to develop public lectures with demonstration experiments during his professorship at the Royal Institution of Great Britain. Acoustics covered the second-most frequent subject in his public lectures and his acoustical experiments were designed for satisfying the needs of the audience by employing ingenious strategies.

• 대한한의학회지
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• 제31권4호
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• pp.38-48
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• 2010

Objectives: Moxa treatment has outstanding effects that are frequently facilitated in a clinical setting, and it is also known to have positive effects for immunity and relief of pain through various studies. Currently, moxa treatment has become diversified in many ways. One of the moxa treatment techniques that was frequently used during the Joseon Dynasty was Woogakgubeop (牛角灸法, horn-shaped moxa treatment). This articles aims to disclose the fact that the Woogakgubeop is the technique applicable to the origin of the Large moxa treatments of today. Also, the writings of Woogakgubeop recorded in the royal medical documentations, such as the Chronicles of the Royal Families of the Joseon Dynasty, the Seungjeonwonilgi (The Daily Records of Royal Secretariat) and others, are analyzed and the characteristics of the Woogakgubeop are cleared through it. Methods: From the royal medical documents, the Chronicles of the Royal Families of the Joseon Dynasty and the Seungjeonwonilgi, articles related Woogakgubeop were extracted and analyzed. Records of each document were facilitated for the DB search. In addition to these two documents, the records of written literature were surveyed as well. The written literature are appropriate to express the experiences of intellectuals at the time. Results and Conclusions: 1. Considering that Woogakgubeop is a single therapy, there exists relatively many records in addition to the specialized medical documents, and through them, it is known that Woogakgubeop was a widely known therapy in the middle to later parts of Joseon in general. 2. Woogakgubeop is a method that addresses problems contained within the existing moxa treatment techniques. By enlarging the size of the mugwort wick, it strengthens the heat energy of the moxa treatment to reduce the frequency of applying moxa treatment. When undertaking the method to empty the wick inside the mugwort, the pain of a fever patient will be reduced and burn damage to the skin is minimized. 3. Wind-cold type weakness and other general moxa treatment techniques have been used for various symptoms detailed, including chest pain, tinnitus, carbuncle, cellulites, cold sense of leg, colic, diarrhea and other illnesses. In addition, it may generate strong fever, and was used to implement the Yeonjebeop (煉臍法). 4. Woogakgubeop is applicable to the origin of Large moxa treatment of today and it provides important bibliographic base thereof.

• 한국과학교육학회지
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• 제23권4호
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• pp.419-429
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• 2003

The developments of science education until the middle of the 20th century were often driven by personal ideas and achievements of some influential individual scientists (e.g. T. H. Huxley, H. E. Armstrong. L. Hogben, J. Conant). while that of the 2nd half of the 20th century can be characterized as collective efforts through various research grou ps of science educators (e.g. PSSC, HPP, Nuffield, SATIS). In this respect, John Tyndall(1820-1894), a physicist of the Victorian England best known as Tyndall's Effect, can be considered as one of the great scientists who made a big influence on science teaching and the popularization of science before science secured its place in school curricula. Tyndall worked as a research scientist at the Royal Institution of London, where various lectures and demonstrations of physical sciences were regularly performed for general public, and he was particularly famous for his fascinating physics demonstrations. In this study, we summarize his activities and achievements as a teacher as well as a popularizer of physics, illustrate some of his famous demonstrations and his ideas concerning physics teaching and discuss their implications to today's physics education.

• 기록학연구
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• 제66호
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• pp.203-227
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• 2020

본 논문은 조선시대 문서행이체제의 일반적인 원칙을 따르지 않았던 일부 예외 사례를 중심으로, 조선 문서행이체제상에서 국왕이라는 존재가 어떠한 영향력을 행사하였는지를 살펴보기 위해 작성되었다. 조선의 문서행정체계에서는 관청 간 지위 고하에 따라 발신기관이 사용할 수 있는 문서식이 법으로 규정되어 있었다. 그러나 이 원칙이 통용되지 않은 사례들이 확인되는데, 병조(兵曹)와 승정원 및 규장각의 문서행이체제 등이 그러하다. 병조는 군정(軍政)을 담당하는 정2품의 실무기관이며, 승정원은 조선 건국 초기부터 존재한 국왕의 비서조직으로서 국왕의 보좌와 왕명의 출납을 담당한 정3품의 아문이다. 규장각은 정조대에 일종의 왕실 도서관이자 국왕의 보좌기구로서의 역할을 행하기 위해 설치된 종2품의 아문이다. 병조는 군사(軍事)와 관계된 사안에 한해서는 직품이 동일한 서울과 지방 군사기구에 대해서도 문서행정체계상의 상급 기관으로서 간주되었다. 또한 승정원과 규장각은 상급기관을 대상으로 동등 이하에 보내는 문서식인 관문을 사용할 수 있었으며, 상급기관이 오히려 이들에게 동등 이상에 보내야 하는 첩정식을 사용해야 했다. 이들 기관이 문서행이체제상에서 이와 같은 특수성을 누릴 수 있었던 이유는 조선이 국왕을 중심으로 한 행정체계를 구축하였기 때문이다. 병조는 국왕이 직접 행사하는 군권을 위임받아 시행하는 기구였으며 승정원과 규장각은 국왕의 보좌와 왕명의 출납을 관장하는 기관이기에, 일반적인 관청과 달리 품계에 따른 문서식에 구애받지 않았던 것이다. 즉 조선은 관청 간 문서행이체제의 원칙이 있었음에도 불구하고 국왕이라는 존재에 근거한 예외사항을 운영하였으며, 이는 조선 문서행이체제가 기본적으로 국왕을 정점으로 한 유교관료체제하에서 운영된 것이었음을 드러내는 것이라 하겠다.

• 한국도서관정보학회지
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• 제6권
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• pp.53-103
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• 1979

Kyujang-gak was an institution established by the King Jungjo's order to enshrine and edit the royal writings and autographs, and to help the revival of learning with more active services in collection, control, and use of the important materials. Furthermore, it was aimed in its establishment to promote the settlement of an innovative and ideal Royal Regime. In this paper, the Outer Kyujang-gak(外奎章閣) of Kangwha Magistracy(江華府), which was one of the lower branches of the Kyujanggak(奎章閣), will be treated, especially about its details of establishment, location, functions, the characteristics and value of its collection. After the Japanese invasion of Korea in 1592, the Historical Deposit Library(史庫) was established at the Kangwha Magistracy to take custody of the royal writings and autographs. An Annex(別庫) was built near by the Historical Deposit Library to enlarge the space in the reign of the King Hyojong. These spaces, however, become insufficient as the amount of materials deposited expanded, and custody for them was also not successful. Therefore, at the April of the 6th year of the King Jungjo's rule, the Outer Kyujang-gak was built at the east of the Temporary Palace(行宮) within Kangwha Magistracy, where the royal materials were deposited. This Outer Kynjang-gak was also called 'Kangdo Oe-gak(江都外閣)', 'Kyujang Oe-gak(奎章外閣)' or 'Simdo Oe-gak(心都外閣)', and its major function was to take custody of the materials and to hand them down to the next generations forever. The Kandwha Magistrate(江華留守) was responsible for the management of the Outer Kyujang-gak. Regular events for the book keeping were enshrinement, inventory and airing. In the 6th year in the reign of the King Jungjo, 4,892 volumes consisting of 762 titles were moved here from the Bon-gmodang(奉謨堂), the Seoseo(西序) in Main Palace, the Annex(別庫), the Deposit Library(史庫) mentioned above, the Kaegsa(客舍) and Chaeg-go(冊庫) within Kangwha Magistracy. By the end of the Joseon Dynasty, through fourteen times of addition altogether, the number of collection enshrined here reached 6,400 volumes consisting of 1,212 titles. The significance of this Outer Kyujang-gak established at the Kangwha Magistracy is in the point that this was one of the most important deopsit libraries of the Joseon Dynasty.

• 천문학논총
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• 제30권3호
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• pp.801-810
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• 2015

The royal astronomical observatory compiled the Astronomical Almanac during the Joseon dynasty, though there were some changes of its organization. However, the observatory underwent sudden changes in the late period mainly due to the influence of historical events such as the Gabo (甲午) and The Eulmi (乙未) Reforms in 1894 and 1895, respectively, and the Japanese invasion in 1910. In this paper, we study the changes of the compilation institution of the Korean Astronomical Almanac and of its organization for the period of 1894 to 1912. During this period, the name of the observatory had been changed several times, from Gwansanggam (觀象監) to Gwansangguk (觀象局) in 1894 and to Gwansangso (觀象所) in 1895. In addition, the affair of the Astronomical Almanac compilation was transferred to the Editorial Bureau [編輯局] of the Ministry of Education [學部] and to the Editing Department [編輯課] of the Governor-General of Korea [朝鮮總督府]. In 1907, the Gwansangso was abolished. Moreover, the affair of timekeeping was separated and the official number of personnel was reduced to less than 5% compared to that of Gwansanggam. Consequently, the royal astronomical observatory was significantly reduced in terms of its functions and the organization through the process of those changes. Therefore, we believe that this period is important when seeking to understand the transition between the traditional Astronomical Almanac of the Joseon dynasty and its modern astronomical counterpart of the present day.

• Korean Journal of Acupuncture
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• 제28권1호
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• pp.101-112
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• 2011

Objectives : This research is aimed to consider the arranging process of the expertise on acupuncture & moxibustion in the corrective process of "Uibangyuchi" by studying the relationship between "Uibangyuchi" and "Compilation of Chimgutaekil". Methods : This researcher scrutinized the compilation & corrective process of "Uibangyuchi" through royal family records and considered the relationship between "Compilation of Chimgutaekil" and "Uibangyuchi" from the historial viewpoint. Results and Conclusions : 1. In the corrective process of "Uibangyuchi", the specialized knowledge of acupuncture & moxibustion were erased. 2. The contents related to "Chimgutaekil" among the erased contents are included in "Compilation of Chimgutaekil". 3. The method of arranging the knowledge in "Compilation of Chimgutaekil" coincides with that of "Uibangyuchi", which showes this book has a deep association with "Uibangyuchi" in the aspect of the period, organization of authors, and arrangement form. 4. The "Chimgutaekil"(Pick-a-date Method) is of no big consequence in the science of acupuncture & moxibustion but considers the example of medical procedures in the royal family of the Chosun Dynasty : the "Chimgutaekil" was the operation to be done at the very first beginning in time of the medical procedures using acupuncture & moxibustion. 5. Through such historical facts, the conclusion was made that the reason why specialized knowledge of acupuncture & moxibustion of specialty book was deleted in the compilatory process of "Uibangyuchi" is that its writing staff decided to compile these separately, thereby hurriedly publishing "Compilation of Chimgutaekil" as an example.

• 한국콘텐츠학회논문지
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• 제18권1호
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• pp.403-411
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• 2018

본 연구는 신제품에 대한 수용 태도를 사례를 통해 분석한 것이다. 본 연구에서 적용된 사례의 내용은 최근에 상영된 영화"상의원(尙衣院)"을 대상으로 신제품의 수용 태도에 대하여 분석하였다. 상의원은 조선시대 왕실의 의복을 관장하는 기관으로 왕과 왕비 등의 특수 계층의 의복을 주관하는 기관이었다. 보수적이며 폐쇄적인 시장 환경 속에서 신제품의 수용에 대한 태도는 내부적 및 외부적 요인들에 의해 많은 영향을 받는다. 기존 시장에서의 경쟁 우위를 확보하기 위한 권위적 및 보수적 태도가 결국 신제품의 수용을 방해하거나 외면을 초래한다. 결국 신제품에 대한 혁신 저항성을 나타나게 된다. 반면에 개방적인 시장에서의 신제품 수용은 자신들의 편익이나 가치를 존중하는 태도가 형성되면 바로 신제품 수용에 대한 태도가 형성됨을 알 수 있다. 이러한 시장 리더들은 자신의 가치를 추구하는 방식에 따라 자신의 제품을 고수하거나 혁신을 수용하는 태도를 형성하게 된다. 이를 위해 다른 사례를 통해 본 연구의 타당성을 검증하였다. 결국 시장에서 신제품의 성공적인 시장 진입은 소비자들에게 제공되는 가치의 전달을 잘 이해시켜야만 성공할 수 있음을 시사한다.