• 건축역사연구
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• 제27권6호
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• pp.7-18
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• 2018

The purpose of this paper is to analyze the double stylobate of the three-story stone pagoda in Yeongnam region and to divide the types of arrangements of the body-stone and roof-stone and find their correlation. Research objects are 47 three-story stone pagodas in Yeongnam region which have accurate documents and plans. After dividing a double stylobate of three-story stone pagodas into a lower and upper stylobate, we classified each stylobate into a type of body-stone and roof-stone from an architectural point of view. Types of arrangement of body-stones are divided into methods of using the 'ㅡ' shaped stone and methods of using 'ㄱ' shaped stone in the corner. And types of arrangement of roof-stones are divided into methods of arranging stones in a row or in a grid pattern. As the size of the pagoda increases, 'ㄱ' shaped stones used for the body-stone and stones for the roof-stone are arranged in a grid pattern. As the size of the pagoda becomes smaller, the body-stone is consist of 'ㅡ' shaped stone, and the roof-stone is arranged in a row. As the construction year of the pagoda becomes later, the size of the pagoda becomes smaller and types of body-stone and roof-stone had been stereotyped. As a result, the size of the stone pagoda became smaller as constructed later, and the type of body-stone and roof-stone of the double stylobate appear differently according to the size of the pagoda.

• 헤리티지:역사와 과학
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• 제35권
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• pp.100-118
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• 2002

Originally, Gyeongcheonsa pagoda was located in Busosan, Jungyeon-ri, Gwangdeok-myeon, Gaepung-gun, Gyeonggi-do,but it has suffered from being taken out to Japan illegally in 1907 and being returned to Korea in 1918. After returned to Korea, Gyeoncheonsa Pagoda had been neglected and restored in 1960. It had been exhibited outside the Gyeingbokgung Palace after restoration, but many problems were raised. It was taken to pieces in 1995 and it is conservation and restoring today. However, the top of pagoda is necessary to be researched about its archetype because the shapes of stupa in 1902 and in 1960(the shape of pagoda after restoration) are all different from its archetype. According to picture datum in 1902, the top of pagoda was a Korean building type on a 10 layered roof stone. On the other hand, when it was restored in 1960, cement suspected as a anda was taken place between Korean building type and a 10 layered roof stone. Therefore, I am going to examine Restoration of Gyeongcheonsa pagoda in this thesis. When we examine historical records of Geongcheonsa and datum of parts, we can know that the pagoda was established in 1348(Goryeo Dynasty) but it is difficult to know the truth of its establishment and demolition of Gyeongcheonsa-temple. Three ways to restore the top of the pagoda of Gyeoncheonsa Pagoda can be c o n s i d e r e d . First, Korean building type made by metals is located on a 10 layered roof stone, which is same to picture datum in 1902. Second, the shape of and a type, which is similar to the shape when it was restored in 1960's. Also it is similar to Lamapagoda type. Third, to restore the top of pagoda of gabled roof type, which is similar to the top of pagoda of Wongaksagi P agoda. However it is necessaray to exmamine functions about circle grooves hollowed out in a 10 layered roof stone in restoration. Also we need to find out the archetype of dragon sculpture through the dragon claws left on an edge of a 10 layered roof stone.

• 대한건축학회논문집:계획계
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• 제35권7호
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• pp.81-88
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• 2019

The purpose of this study is to investigate the relations between brick and stone brick pagodas in all classes of pagoda with their construction and shape. Research objects of this study are brick and stone brick pagodas of National Treasure and Treasure and masonry pagodas that are similar to brick and stone brick pagoda. This study includes checking preceding researches, drawing questions from these preceding researches, and finding answers from these questions. The results of this study are as follows. First, pagoda of Bunhwangsa Temple, the first pagoda in the Silla Dynasty, was built as a masonry pagoda, not a stone brick pagoda. Second, roofs of stone brick pagoda barrows from brick pagoda's techniques for performance of material and ease construction. Third, brick or stone brick pagodas' base have Type II that has low and extensive foundation with soil and stones usually. Forth, Korean pagodas are categorized by their materials, construction methods, and shapes. Wooden pagodas, stone pagodas, and brick pagodas are categorized by materials, post-and lintel pagodas and masonry stone pagodas are categorized by construction methods, and pitched roof pagodas and terraced roof pagodas are categorized by shapes. Fifth, masonry pagodas of Buddhism that have shape of multi-story building were developed from Doltap, traditional stone stack, and they advanced with brick pagodas and stone pagodas to terraced roof stone pagodas and post-and lintel base brick pagodas.

• 건축역사연구
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• 제20권2호
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• pp.39-54
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• 2011

The Bunhuangsa stone pagoda, constructed in AD. 634, National Treasure no. 30, has been named as 'brick-copied pagoda' since the Japanese-ruling period by scholars. It is said that the Chinese brick pagoda was its precedent model, however the Bunhuangsa Pagoda is the oldest of all the Chinese-style brick pagodas except one, the Sungaksa Pagoda. The Chinese pagoda cannot have been a precedent model to copy due to its complex detail of wood vestige, as the Bunhuangsa pagoda is simple form without ornament. Domestic brick pagodas cannot have been a precedent model to copy as well, because all the domestic brick pagodas are younger than the Bunhuangsa Pagoda. Therefore, the terminology 'brick-copied pagoda' is a fallacy; it is rather that later brick pagoda copied the precedent the Bunhuangsa stone pagoda. The Bunhuangsa Pagoda is simply a piled-up pagoda of thick or thin, big or small slates of stone, facing only one smooth side and therefore needing nothing to relate to brick. The originality of the pagoda is more related to simple piled-up Indian stone stupa rather than Chinese brick pagoda. The roof form of its gradually stepped projection comes from the harmika of the summit of Indian stupa. Contrary to general history, old Silla Dynasty imported Buddhism directly from India by sea. From written national history and by temple foundation history, the Indian Buddhism evangelist possibly made influence to the erecting of temple and pagoda. The original wrong terminology has made a harmful effect gradually to the naming of mass-styled stone pagoda of only carved stepped-roof form after brick-copied pagoda. The false term 'brick-copied pagoda' should be discarded, which comes with superficial observation based on toadyism to China and colonialism to Japan. Instead of the fallacious term, this paper suggests multi-storied 'piled-up pagoda with slate stone.'

• 건축역사연구
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• 제17권3호
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• pp.7-21
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• 2008

Three-story Stone pagodas in Gameunsa Temple site, one of the early staged stone pagodas, has been known as a standard of Silla stone pagodas. A stone pagoda is not only a stone art work and but also a stone architecture. In understanding the stone pagoda it is very important to be approached with technological side in which we can investigate the stone pagoda deeply and as well as to have been approached with art historical view. Also it needs that we should see the stone pagoda in view of structural safety. We can get many high technique from our ancestors who made Gameunsajiseoktap. 1. To reduce any deformation such as relaxation and sinking of members which is caused by a heavy load the members such as the lower tier of the base is made up of the foundation stone and side stone in each, comprising one stone. 2. A special construction method for connection between wall stone and column stone in stereobates was invented. It is to make column stone projected partially and wall stone be caved in that two members should be jointed well. This unique method is not used any longer after the three-story Stone pagodas in Gameunsa Temple Site. 3. In each side upper and lower member are not engaged as the size of roof stones and support stones of roof stones are different. It can be done for a distribution of perpendicular load and a prevention for relaxation of members. 4. It makes sure that to make upper ends of support stones 10mm lower was to be avoid upper loads to it judging from survey in disassemblying east pagoda. It proves that ancestors who made this stone pagoda had a technique to understand the structural matters to make small members as big as possible, not to engage in joint, to avoid in ends of members from upper load.

• 건축역사연구
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• 제23권4호
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• pp.91-100
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• 2014

There are lots of and kinds of stone pagoda and stone Buddhas at Unjusa Temple in Hwasun, Jeonnam, which is thus called as Cheontap(千塔) or Cheonbul.(千佛) Several archaeological excavations have been conducted in Unjusa though, the foundation purpose or background motivation is yet wrapped in mystery. Circular shape is representative pagoda of Unjusa made of round frame or spherical roof but circular stone pagoda is unusual that there is no similar example found in India or China as well as in Korea. Located in the symbolic center, Circular stone pagoda is a key to understand Unjusa. Yundeung(輪燈) is made of stone for circular stone pagoda and there are craft lamp and large lamp. The large lamp, for the palace courtyard on the occasion of Palgwanhoe,(八關會) consists of discs and light on each disc. Outdoor lamp of circular stone pagoda made of stone for permanent preservation purpose. Unjusa is a very special temple with stone-yundeung for circular stone pagoda. In this study, a circular stone pagoda that is the source of yundeung said. Unjusa circular stone pagoda next to the title of 'yundeung pagoda' and proposes to call.

• 박물관보존과학
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• 제21권
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• pp.41-52
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• 2019

2017년 실시한 경주 고선사지 삼층석탑의 정밀안전진단 과정에서 1975년 석탑 이전 시 2층 탑신석이 회전되었을 가능성이 제기되었다. 이에 일제강점기와 1975년 해체 전후의 관련정보와 사진자료 등을 수집하여 석탑부재에 대한 정밀조사를 진행하였다. 분석결과 1943년 개건 전·후에는 부재의 변동이 없었으나 1975년 이전과정에서 2층 탑신석이 오른쪽 방향으로 90도씩 회전하였고, 1층과 2층의 옥개석 1매가 서로 바뀌었음이 확인되었다. 이러한 석탑부재의 변동이 오류인지를 확인하기 위해 3차원 스캐닝 정보를 토대로 정밀계측과 옥개석 부재의 재구성 등을 통해 검증해 보았다. 검증결과 현재 1층 옥개석 4매의 두께는 75~76cm, 2층은 78~79cm로 특이점이 발견되지 않았고, 옥개석 간 연접선의 형상 역시 자연스러웠다. 이에 고선사탑은 조성이후부터 1943년 사이에 중수(重修)된 숨은 연혁이 존재하며, 고대에 발생한 오류를 1975년 바로잡은 것이라고 결론지었다. 아울러, 2층 탑신석의 회전은 옥개석 위치변동에 따른 부수적 조치일 가능성을 제시하였다.

• 건축역사연구
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• 제4권1호
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• pp.93-112
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• 1995

The wooden pagoda was first appeared in about late 4th century in Korea. And between the late 6th century and the eary 7th centry, the multistoried wooden pagoda was replaced with the stone pagodas, in order to improve their stability and durability. In Three-kingdom and Unificated-Silla period, there are two types of stone stupas in Korea. The one is Paekche(百濟)style, and the other is Silla(新羅) style stone pagoda. These two styles are basically different in each part like podium, roof stone, body stone, structure and the others. Two types of stupas are distributed in two regions which devided into the East(Silla territory) and West(Paekche territory) in the Korean peninsular. The origin of the Korean stone pagoda can be traced to the Paekche dynasty and Silla dynasty. The former were the result of the careful study of their skillful wooden pagodas, where the latter were actualy originated from copying their sundried brick pagodas with stone. Two important pagodas of the primitive stage are the stone pagoda of Miruksa(彌勒寺) temple in Iksan and Bunhwangsa(芬皇寺) temple in Kyungju. These two pagodas are compared with each other in the style of their construction. Silla style have sharp straight lines and short distance between roof stone and eaves. They give us strong as well as intelletural feeling. Howerever, Paekche style has curved lines and dull angles of cutting area of stone, they give us soft feeling.

• 헤리티지:역사와 과학
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• 제42권2호
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• pp.154-169
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• 2009

우리나라는 석탑의 나라라고 하지만 석탑이 발생하기 전에 고구려, 백제, 신라 삼국이 모두 목탑을 먼저 조영하였다. 석탑은 이후 삼국시대 후반인 7세기 초반에 이르러 석재로써 목탑을 모방한 미륵사석탑이 건립되었다. 우리나라 석탑은 목탑을 모방하여 발전되었다는 데는 아무런 제론이 없다. 또 석탑의 시원을 미륵사석탑이라는 데도 어느 누구도 이론이 없다. 600년대 백제와 신라 양국의 사찰창건과 조탑은 동일한 기술자들에 의해서 조영되었음에도 불구하고 백제에서는 석탑의 시원은 목탑에 두면서 신라에서는 석탑의 시원은 목탑에 두지 않고 전탑에 둔다는 것도 이해 할 수 없는 부분으로 지적하고자 한다. 따라서 필자의 견해는 신라석탑의 시원은 두 계보로 보고자 한다. 그 하나는 목탑에서 미륵사석탑과 정림사석탑을 거쳐서 감은사탑과 고선사탑으로 이어지는 계보이고, 다른 하나는 전탑에서 분황사모전석탑 - 의성탑리오층석탑 - 선산죽장동오층석탑 - 선산낙산동삼층석탑으로 이어지는 계보로 정리해 보고자 한다. 이렇게 석탑의 시원을 목탑에 두면서도 석탑옥개석 층급받침은 전탑 또는 고구려고분 천정에서 그 시원을 두기도 하여, 목조 공포의 약화된 표현이라는 의견과 논란이 가끔 있는데, 전탑의 층급은 같은 길이로 내밀고 있지만, 석탑 옥개받침은 처마부분을 더 많이 내미는 차이가 있다. 따라서 목조건물 공포에서 변형되었다고 주장하고자 한다.

• 건축역사연구
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• 제16권5호
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• pp.55-66
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• 2007

Through analysing on construction cases of stupa built in A.D. 7,8th, I have researched about these : constructive methods of inner soil of stupa, spatial compositions, characteristics of structures, arrangements of inner soil and etc. And cases analysed are six ; Mireuksajiseoktap(stone pagoda of Mireuksa Temple site), Gameunsajisamcheumgseoktap(three storied stone pagoda of Gameunsa Temple site), Goseonsajisamcheungseoktap(three storied stone pagoda of Goseonsa Temple site), Wolseong nawolliocheungseoktap(five storied stone pagoda in Nawonri, Wolseong), Guksagokseoktap(three storied stone pagoda in Guksa valley), Giamgokseoktap(three storied stone pagoda in Giam valley). Additionally we researched about inner soil of Sacheonwangsaji tapji(basement of stone stupa site in Sacheonwang Temple site) to speculate on composition of Synthetically, the foundation could be divided as core space and outer space. ; the former as structural function and the latter as ornamental function. And the core area could be divided again as center column space and buffer space. The relationship between core spaces and its formation are as belows; First, according to the area of foundation and scale of stone pagoda, formations of core are differed. As the scale of stone pagoda goes bigger, and the area of foundation goes larger, the structure of stone pagoda comprised by center column type and layered-core which endure upper load independently. On the contrary, as the scale of stone pagoda goes smaller, and the area of foundation goes lesser, the structure of stone pagoda tend to use only center column to endure upper part. Second, spatial composition of core area is comprised as two spaces, one which endure upper load and buffer space which absorb side pressure and upper pressure. The buffer space tend to be used in case of those structures which could not endure side pressure or have lots of joint. In some cases, it was located below the cover stone of foundation and gained upper load. And in case that have not gained pressure from side stone, the buffer space are comprised by smalle stone or roof tile to get structural supplement.