• 제목/요약/키워드: Result Interpretation and Conclusion

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돌봄의 윤리를 위한 미감적 - 윤리적 패러다임 (Aesthetical-ethical Paradigm of Care Ethics in Nursing)

  • 공병혜
    • 대한간호학회지
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    • 제32권3호
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    • pp.364-372
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    • 2002
  • The purposes of this study was to find aesthetical-ethical paradigm of care ethics by understanding the unique moral character of care as an art and to suggest the optimal direction of nursing ethics. Method: This study used meaning-heuristic and -interpretive methods of hermeneutics based on philosophical aesthetic theory; Baumgarten's aesthetics, Schiller's theory of aesthetical education and Kant's theory of aesthetical judgement. Result: The concept of care implied aesthetical and ethical character; caring as an art was related to moral feeling based on human dignity und emotional communication in interpersonal-relationship. Caring as an art was interpreted as a moral ideal for the promotion of the humanity und the interaction in personal-relationship according to nursing theories. Philosophical aesthetics could provide the theoretical base for the interpretation of caring as an art. The proper paradigm of care ethics in nursing could be found in character-trait ethics and communication ethics according to the philosophical aesthetics. Conclusion: This study could show aesthetical-ethical paradigm of care ethics in nursing by the heuristic interpretation of caring as an art according to the philosophical aesthetics

사회불안 아동의 해석, 기대 및 판단에서의 인지 편향 (COGNITIVE BIASES IN INTERPRETATION, EXPECTATION AND JUDGEMENT OF SOCIALLY ANXIOUS CHILDREN)

  • 양윤란;오경자
    • Journal of the Korean Academy of Child and Adolescent Psychiatry
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    • 제15권2호
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    • pp.152-159
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    • 2004
  • 목적:사회불안 아동의 해석 편향과 수행에 대한 기대 및 판단 편향을 알아보고자 하였다. 방법:자기 보고와 또래 거명을 근거로 해서 선발된 사회불안이 높은 아동 18명과 사회불안이 낮은 아동 16명을 대상으로 인지 편향을 측정하기 위한 세 가지 과제를 실시하였다. 첫 번째 과제는 모호한 사회적 상황을 중립적 또는 위협적으로 해석하는지 알아보는 것이다. 두 번째 과제는 즉석 3분 발표를 수행하는 것에 대한 기대를, 세 번째 과제 는 발표 후에 실시한 자기 평정과 평정자 평정간의 비교를 통해 판단 편향을 측정하는 것이었다. 결과:사회불안이 높은 아동들은 해석, 기대 및 판단 측정치에서 사회불안이 낮은 아동들과 유의미한 차이가 없었다. 그러나 평정자 평정 결과, 사회불안이 높은 아동들은 사회불안이 낮은 아동들에 비해 3분 발표를 수행하는 능력이 유의하게 더 낮은 것으로 평정되었다. 결론:인지 편향이 아동기 사회불안의 발생과 지속에 미치는 영향에 대하여 논의하였다.

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유방암 여성의 유방보존술 후 경험에 대한 임상 간호사의 인지 (Clinical Nurses' Interpretation of the Experiences of Breast Cancer Women after Breast Conservative Operation)

  • 전명희
    • 한국간호교육학회지
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    • 제13권2호
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    • pp.284-291
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    • 2007
  • Purpose: Even though the breast is not removed, women with a breast conservative operation(BCO) are suffering from the psychosocial distress comparable with mastectomies. The purpose of this study was to identify how clinical nurses view essential nursing problems and nursing approaches to post operative breast cancer experiences. Method: To identify the clinical nurses's interpretation, they were asked to respond to a case involving a woman struggling with breast cancer. The nurses' responses were analyzed using a manifest content analysis strategy to determine themes in problem identification and nursing care strategies. Result: The clinical nurses recognized that most of the patient's experiences originated from a psycho-social problem. Fifteen nurses(83%) interpreted the breast cancer woman's experience derived from her psychosocial problem. They identified the most effective nursing approaches for breast cancer women following surgery as counseling and providing information. Conclusion: In conclusion, the results revealed that a psychosocial skill including an empathic communication skill is essential for excellent nursing in post operative patient care.

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간호의 미학적 접근에 대한 비판적 해석 (A Critical Interpretation of Aesthetical Approach to Nursing)

  • 공병혜
    • 대한간호학회지
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    • 제33권6호
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    • pp.678-685
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    • 2003
  • Purpose: The purpose of the study was to interpretate Caper's view of the aesthetical approach to nursing, to discover problems of her arguments, and to ultimately expand the horizon of the aesthetical thinking of nursing. Method: By means of the critical interpretation of Caper's paper, problems of her arguments were discovered. This then was suggested was the proper way of the aesthetical approach to nursing. Result: Caper's arguments of aesthetics were seen to be confused, regarding the pattern of the nursing art and the relationship between aesthetical knowing and practical art, and to have no the nursing's perspective as moral art. The proper paradigm for the distinct thinking of the nursing aesthetics could be offered here through applying some aesthetical theories as follows; a mode of aesthetical knowing could be characterized as emphatical awareness in relationship between nurse and client, and a practical art of nursing understood as moral art in sense of the expression of the human dignity. Conclusion: This study suggested fundamental theme for the proper aesthetical approach to nursing in view of the aesthetical knowing and the practical art. The horizon of the aesthetical thinking in nursing can be expended through the inquiry into aesthetical theories which offer theoretical the base for nursing as an art.

소요산의 방론에 대한 고찰 (Consideration in the Interpretation of the Soyo-san Prescription)

  • 이원융;정기훈
    • 대한한의학방제학회지
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    • 제25권2호
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    • pp.209-222
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    • 2017
  • Objectives : The purpose of this study was to investigate the interpretation of the Soyo-san(SYS) prescription in order to obtain the evidence for clinical applications. Methods and Result : We interpreted on the SYS-related contents based on 25 classic books, analyzed it according to followed categories ; meaning of name, alteration of herbal composition according to age, usage, origin, physiological and pathological situation of SYS, description of each herbal drug Conclusion : 1. So(逍) mean diminish(消), 遙 mean roll(搖). It reflected feature of SYS, that alleviate depression without impairing vital energy(正氣). 2. SYS was first mentioned in the prescription of peaceful benevolent dispensary(太平惠民和劑局方), its essential application was harminizing liver depression and spleen deficiency(肝鬱脾虛) 3. SYS originated from Sayuk-san. Sayuk-san was appropriate for soothe the liver and regulate the spleen(疏肝理脾), while SYS was suitable for depressed liver and blood deficiency(肝鬱血虛) 4. Most medical literature insisted that application situation of SYS is blood deficiency(血虛), depressed liver(肝鬱), spleen deficiency(脾虛). And there is strong correlation between three factors. 5. Bupleurum falcatum L.(柴胡), Mentha arvensis L.(薄荷) alleviates liver depression as "pungent dissipate-qi uprais (辛散氣升)" nature. Angelica gigas Nakai(當歸), Paeonia lactiflora Pall.(白芍藥) emoliates the liver by nourishing the blood. Atractylodes japonica Koidz. ex Kitam.(白朮), Poria cocos(茯苓), Glycyrrhiza uralensis Fisch.(甘草), Zingiber officinale Roscoe(生薑) cultivate the basis as tonifying earth(補土).

University Students' Thoughts on Artifical Abortion

  • Kim, Jungae
    • International Journal of Advanced Culture Technology
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    • 제10권2호
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    • pp.122-129
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    • 2022
  • This study is a phenomenological qualitative study that confirms the structure of college students' thoughts on artificial abortion. The data collection period was from 5 March to 10 April 2022. To this end, a total of three interviews were conducted on seven college students aged 20 to 25. Interview data were conducted through analysis and interpretation using the phenomenological research method, the Giorgi method, and as a result, 40 semantic units were derived, grouped into six sub-components, and divided into three categories. As a result of the analysis, college students' thoughts on artificial abortion consisted of fetal rights, respect for women's rights, and choices for a healthy life. Based on the above meaning, college students' thoughts on artificial abortion were, in conclusion, that considering the happiness of the baby and the quality of life of the woman, consideration for non-marriage mothers was more urgent than legal sanctions, and that abortion was not irresponsible. Accordingly, this study suggests that understanding and consideration for pregnant women should be prioritized over legal sanctions.

유.무선 컨버전스 서비스 수요 Pattern에 관한 연구 (A Study on the Demand Pattern Analysis of Fixed Mobile Convergence Telecommunication Service)

  • 배기수;송영화
    • 경영과학
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    • 제23권3호
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    • pp.1-11
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    • 2006
  • This study investigates empirically on the business analysis of fixed mobile convergence telecommunication service. As for the stage of empirical analysis, the process was carried out in the order elaboration of a test model, selection of sample, empirical analysis and interpretation of result. We report our Preliminary results on the fixed mobile convergence telecommunication service demand pattern forecasting by Bass model. The results show that the fixed mobile convergence telecommunication service may sustain profitability over the next ten years in the market. In conclusion, the practical implication of the result attained by this study is that in order to create a fixed mobile convergence in the korean business world, practical tools such as WiBro service is no less important than fixed service and Mobile service, and that users may be rightfully encouraged to adopt WiBro service.

발전기 변류기 건전성 확보를 위한 연구 (Activities to attain integrity of generator current transformer)

  • 조철환;조성태;양경현;안경재;이형우
    • 동력기계공학회지
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    • 제16권1호
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    • pp.19-23
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    • 2012
  • This thesis is the result of conducting an analysis to find the solution to the phenomenon of power stoppage due to the disconnection of a CT (Current Transformer) because of vibration. The CT which measures the most essential current is used in power industries as part of a generator protection relay. When it comes to the bottom plate of a CT, nonconductor; such as bakelite and laminates; these material elements should be used because it is impossible to utilize the conductor when measuring the current of a generator which carries a high current if you use other materials. These nonconductor's material properties are irregular and interpretation errors often occur because the weight is light. In addition, since the change of dynamic characteristics which are related to the temperature often occur, it is important to match the real situation by considering an error of interpretation rather than selecting the quality of the material. Lastly, the conclusion that the study drew is that it is possible to avoid the resonance by utilizing three changes to the components to solve the problem concerning the high vibration which is caused by non-conductive objects. These changes are the most crucial points in this thesis: First, material changes to the Plate. Second, weight changes to the Coil. Third, thickness changes to the Plate.

온담탕(溫膽湯)의 방론(方論)에 관한 고찰 (Consideration in the Interpretation of the Ondam-tang Prescription)

  • 최웅식;정기훈
    • 대한한의학방제학회지
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    • 제22권1호
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    • pp.65-78
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    • 2014
  • Objectives : The purpose of this study was to investigate the interpretation of the Ondam-tang(Ondam-tang, here-in-after referred to as "ODT") prescription in order to obtain the evidence for clinical applications. Methods : We have analyzed the interpretation on the ODT prescription through translations and comparisons based on classic books about the oriental medical prescriptions. Result : 1. ODT was first mentioned in the Jiyangfang(集驗方) which was quoted in the Waitaimiyao (外臺秘要). After that, in book Sanyinjiyibingzhengfanglun(三因極一病證方論), Chen-yan(陳言) completed and recorded in a book organizing prescriptions of ODT now in frequent use. 2. The Banha(半夏) removes the dam(痰-phlegm) and relieves emesis. The Jinpee(陳皮) encourages strengths, and the Bokryoung composes oneself and produces the water. The Licorice(甘草) relieves people's mind, and the Ginger relieves gastrointestinal problems and relieves emesis. Juk-yeo(竹茹) abate of the fever of the Sangcho(上焦). Jisil(枳實) encourages strength, controlling Samcho(三焦) as releasing the congestion of energy. In these ways, numerous symptoms resulted from the imbalances of the Gallbladder(膽) are treated. 3. Meaning of "on(溫-warm)" in ODT regains the original characteristic of the Gallbladder(膽). 4. Treatment mechanism of ODT is 'cooling the Gallbladder(膽)' and 'remedies Samcho(三焦)' and 'eliminates dam(痰)' and 'cure Kiwool(氣鬱-which is kind of depressions) and Saengyen(生涎-which is kind of phlegm)' and 'removes a mismatch between Gallbladder(膽) and Stomache(胃)'. Conclusion : In this study, we have demonstrated various methodologies. This paper will be useful to the future researchers and clinicians to conduct a study on herbal medicines such as the ODT.

포월(包越)의 이념 ('ekayāna' on Wonhyo(617-686) and Euisang(625-702) : A vision for Com-transcendency(包越 powol))

  • 이종철
    • 대순사상논총
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    • 제17권
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    • pp.73-92
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    • 2004
  • The present article deals with the concept 'ekayāna' as the spirit of the times in the period of Unifying War in Shilla, which is embodied in the thought of Wonhyo and Euisang. This article is divided into five sections. Section I introduces the background of research history regarding the spirit of the age during the Unifying War, and explaines the reason why we adopted two thinkers such as Wonhyo and Euisang, especially the concept 'ekayāna' of the two as a subject for inquiry. Section II discusses on the hermeneutical difference between the Chinese Faxiang sect and Wonhyo regarding the interpretation of one passage from Saṃdhinirmocana-Sūtra, in which the relation between ekayāna and triyāna is explained. It is noteworthy that Faxiang sect places emphasis on the differentiation of triyāna, but Wonhyo gives emphasis to equality of ekayāna. Section III refers to the hermeneutical horizons of Wonhyo which is connoted in the interpretation of Saṃdhinirmocana-Sūtra, especially focusing on the concept 'ekayāna'. Here we can make a conclusion as follows; Firstly, the 'ekayāna' in Wonhyo is immanent in 'triyāna' and at the same time transcendental from 'triyāna', so to speak 'com-transcendetal' with 'triyāna'. Secondly, there is inseparable and unmixable relation between 'ekayāna' and beings. In another words, 'ekayāna' is śūnyatā. Thirdly, 'ekayāna' is a kind of universal truth(普法 pŭ fă) in that it offers the benefit to open and develop the immanent buddhadhātu of all living lives. In addition to Wonhyo's thought on ekayāna, section IV refers to the concept 'ekayāna' of Euisang. On Euisang, 'ekayāna' is 'the perfect teaching(圓敎 yuán jiào)' and 'pratītyasamutpāda'. From this point of view, we can conclude that the thought on ekayāna between the two, Wonhyo and Euisang is not different, and completely coherent. As a result, as it is concluded in section V, it is also clear that ekayāna has 'com-transcendental' relation to triyāna. Therefore we can safely make a conclusion that the spirit of the times in the period of Unifying War in Shilla among the leading thinkers is the vision for 'com-transcendency'.

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