• 가정과삶의질연구
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• 제20권6호
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• pp.185-195
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• 2002

This study examined the psychological aspects of a single life with particular focus on the personality ＆ emotional characteristics, the social ＆ behavioral characteristics, marriage, happiness, and sex of singles. The sample consisted of 160 single male and female aged 30 to 49. The results of the questionnaire survey showed that the singles tended to be self-centered, especially when they did not have a plan to get married, and that most of the singles in the 30s wanted to have a friend of the other sex. In the view of marriage, young, male singles were more likely to form a family than old, female singles. Also, female singles, bereaved or divorced, were shown to have fear about marriage and negative attitudes toward marriage more than male, never-married singles did. Regarding the extent of happiness, old, female (rather than young, male) singles tended to be more satisfied with a single life. Besides, old, religious singles were less likely to feel lonely than young, unreligious singles. In addition, it appeared that college-graduated singles had rather liberal view on sex although singles generally showed rather conservative toward sex in this study. Therefore, the findings reveal that singles were self-centered, social, positive view on marriage, somewhat happy of a single life, and having a conservative attitude about sex. Further understanding of a single life in modem society is needed in future studies.

• 의학교육논단
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• 제19권1호
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• pp.36-46
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• 2017

This study surveyed 506 medical students on their perception of life concept using an open-ended questionnaire. A constant comparative analysis of participants' written responses was conducted. The results revealed 3 main types and several sub-types of life concept. The main types included: humanities & sociology type, scientific type, and humanities sociology & science mixed type. The humanities & sociology type had 6 sub-types: religious values, ethical values, limited time, social characteristics, consciousness spirit soul, and mixed type. The scientific type had 4 sub-types as follows: respiration & metabolism, genetic & reproduction, homeostasis & emergent property, and mixed type. The most prevalent type was the perception that life concept, ethical values in humanities & sociology type. The understanding of the concept of life is essential to medical students' learning and improvement of professional competence. These results may suggest a meaningful direction for medical education regarding the concept of life.

• 복식
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• 제52권4호
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• pp.111-123
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• 2002

The purpose of this study is to correctly understand the shaping process of Mongolian women's costumes, which had close connection with Korean costumes. 'Nomadic' factors of Mongol costumes are trousers and jacket, with deel(袍) pleated in the waistline for horse riding, and knee-covering narrow-sleeved long dress for men and women alike for protection against the cold. However, Married women wore bogthag(gogo: ) containing symbols derived from nomadic way of life. 'Foreign' factors are divided into two kinds; foreign culture applied to Mongolian costumes(woven stuff, Koryo style), and transformation in costumes to adjust to the environmental alteration owing to extended territory(pigap(比甲), Jacket and skirt), the last of which served as the chief distinction between nomadic and Y an fashions. 'Religious' factors are unique patterns and colors while retaining their symbolism. Some aspects(mongke tengri or eternal sky) of Shamanism is reflected in avoidance of washing, while positive effect of Lamanism is evidenced in yellow cosmetic applied on the forehead and 16 sky devil dance clothes.dance clothes.

• 한국실내디자인학회:학술대회논문집
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• 한국실내디자인학회 2006년도 춘계학술발표대회 논문집
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• pp.53-54
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• 2006

Recently with increasing interest in the operation of life cycle, building remodeling business is spreading like a fashion. Keeping pace with the trend, the present project carried out the remodeling of an existing neighborhood facility into a religious facility based on the concepts of remodeling, reform and renovation. Basic requirements were overcoming spatial limitations, solving structural problems, meeting various functional needs, and securing a spatial size, and the project designed the interior of the building according to these requirements suggested by the owner. To overcome the low floor height of the existing space, the main sanctuary on the 1st floor had the ceiling in the form of a slant and installed indirect lighting into the resulting gaps, maximizing the depth and width of the space visually. The subsidiary sanctuary on the first basement was finished with red bricks, forming an arch using the bricks, to create religious atmosphere. However, considering the low floor height as in the 1st floor and the ceiling even lowered by the arch structure, the arch was formed threefold and the radius of the curvature of the arch was enlarged to secure a spacious feeling. The outer appearance was finished with granite on existing structure to save the cost of construction. In addition to the use of the finishing material, the structure of the arch and the frame of the opening part and the finishing of the walls were expressed with uneven surface in order to avoid the plainness of the appearance.

• 한국실내디자인학회논문집
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• 제19권3호
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• pp.13-21
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• 2010

Early mosque architecture is time that islam attempts fixing since hjira by Muhammad. Before Umayyad dynasty is established a country since islam occurrence, islamic influence was not extended much and stayed in Mecca area. Of course, when is Patriarchal Caliphate period, although there was part territorial expansion, was in existing islam influence still. Regular territorial expansion to Umayyad dynasty several influences and religious conflict happen. Change about islamic architecture occurred much fatally. Therefore, can find islamic archetype about islamic architecture until Prophet Muhammad period and Patriarchal Caliphate period. Also, Muhammad that is Islamic originator participated to mosque architecture directly in life. Can understand philosophy about islamic architecture that Muhammad seeks in mosque architecture. Was age that seek Muhammad's philosophy department religious succession strongly to Patriarchal Caliphate period. Therefore, can understand role of religion, mosque architecture's meaning and role that seek in Islam. It was just before that early mosque architecture receives effect of conquest area or the surrounding country. Therefore, characteristic of mosque received much effect of Prophet Muhammad and qur'an. Do construction according to qur'an's notice based on Prophet's house's function to early mosque. qur'an is no direct delineation as form or architecture element. qur'an refers thing about spiritual aspect or function about special quality of mosque, role etc..

• 한국의류학회지
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• 제21권7호
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• pp.1215-1226
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• 1997

Textiles in Bali have traditionally played a vital role in the social economic and religious life of the people. Textiles defined the status of the individual in term of both costume and wealth. Use of the various textiles is in Balinese tradition dictated primarily by rules of the Hindu-Balinese faith. Cloths and clothing are employed in worship of God and the ancestors. Gold songket patterned textiles are perceived as symbol of wealth and prestige and provide a fitting display of affluence at important cerenlonial events. The specialized pieces of clothing, temple banners and hangings are unique to each tribal group ranging from weft -patterned textiles in Bali. The impact of Indian ideas and techniques was important in the field of textiles, and many of the characteristics in Bali's fabric design derived from Hindu-Buddhist mythology that has furnished subject-matter for songket textile art. The purpose of this study is to examine the background of Balinese culture and to define the characteristics of Hindu-Balinese textiles. The songket textile design also analyzes by examing the techniques of songket weaving and the meaning of design, pattern, and motif. Many design and motifs convey important messages significant only to those familiar with the particular social religious principle of people who have produced them. It is only by seeing cloths in their cultural context that we can begin to understand their true value and meaning.

• International Journal of Computer Science & Network Security
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• 제22권12호
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• pp.13-18
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• 2022

In the post-information era, most of technologies have a visual part, or at least some functions related to visualization. It is also one of the popular means of presenting materials in education area. However, despite its popularity, the impact of visualization on the effectiveness of learning still remains controversial. Even more controversial is its usefulness in developing creativity, which is one of the most important skills for today's employee. The authors considered the use of visualization as a tool for the development of children's creativity on the example of learning video games, in particular, ClassCraft to distinguish features that, from the point of view of psychology, may lead to developing creativity even being not useful for educational purposes. It is concluded that video games useful for learning may have features, that are inappropriate in formal educational context, but important to develop creative thinking.

• 대한통합의학회지
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• 제6권3호
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• pp.141-147
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• 2018

Purpose : Aim of the this study was conducted to determine whether hearing aids are responsible for the quality of life by comparing quality of life between the elderly who are suspected of difficulty in hearing selected by Hearing Handicap Inventory of Elderly (HHIE) without using hearing aids and who are using hearing aids. Methods : For the study, two groups of 33 people were analyzed for independent t-test based on whether they wore Hearing Aids (HA) or not whom wearing hearing aids (hearing aids users) and suspected difficulty in hearing. who are attending the Religious organization Senior Welfare Center in the OO region. Result : The quality of life of hearing aid users is generally observed to be higher than that of non-users in general, and by the section, psychological (p=0.019) and living environment (p=0.032) were appeared statistically signigicant. The elderly showed a significant difference. In the section, "Operation Satisfaction (p=0.038)" in the physical health area, "relationship of reason (p=0.018)" in the social relationship area, "Economic margin (p=0.021)" in the environmental area, "Information accessibility (p=0.020)", In the psychological area, hearing aid was used for "self satisfaction (p=0.033)", "concentration of work (p=0.045)". Conclusion : The use of hearing aids by hearing loss elderly improves the quality of life in the psychological health and living environment section.

• 대순사상논총
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• 제19권
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• pp.213-250
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• 2005

Until 1970's, mankind have not had definite perspectives on what life after the death was like, which is one of the most important problems for them. Their concepts of the 'life and death problem' has been distorted by the dogmas of the established religions such as Buddhism or Christianity on heaven and hell. But the mankind came to have wholly different views on the life after death thanks to the studies by Raymond Moody Jr. or Elizabeth Quebler-Ross in the mid-1970's. This is the studies on the so-called 'near-death experience(NDE)' which made humankind be able to have scientific approach to the life after death for the first time in their history. What attracts our attention at this point is, however, that the arguements of the NDErs on humman destiny accurately coincide with those of the established religions. In the NDE, most of the experiencers have an encounter with the personal being, symbolized by the Light, through whom they learnt that the devotion(or love) to the neighborhood and the gain of the wisdom are the sole meaning of life. With this result, we can recognize why essential virtues maintained by the established religions until now such as ultimate compassion, unconditional love, forgiveness, or insightful learning are so significant, and that our studies of the NDE are very important in this respect.

• 심성연구
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• 제26권1호
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• pp.36-66
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• 2011

본 논문에서는 무의식의 창조성이 종교와 어떻게 연결되는지를 그리스도교를 중심으로 살펴보려 한다. 융은 인간의 무의식을 과학적으로 연구하려 했던 프로이트의 무의식관이 오직 자아에 의해 무의식적으로 억압되어 있는 부문만을 포함하고 있음을 비판하면서, 무의식의 범위에는 억압된 내용뿐만 아니라 의식의 문턱값에 이르지 못한 모든 심리적 소재가 광범위하게 포함되어 있는 것으로 파악했다. 또한 인간 정신 역시 전적으로 개별적인 현상일 뿐 아니라 집단적 현상이기도 한 것이기에, 이러한 집단정신이 정신기능의 하부를 포괄하고 있고, 의식과 개인적 무의식은 정신기능의 상부를 포괄하는 것으로 보았다. 무의식은 자기조절의 기능을 지니고 있음을 융은 다양한 임상경험과 스스로의 체험을 통해서 알게 되었다. 그러므로 무의식은 '요구'할 수 있을 뿐만 아니라 자신의 요구를 다시 거두어들일 수도 있는 것이다. 이러한 기능을 융은 무의식이 지닌 자율성으로 보았으며, 이처럼 자율적으로 움직이는 무의식이 창조적으로 만들어내는 꿈이나 환상을 통한 상(像)들은 풍성한 관념뿐 아니라 감정을 포함하는 모든 것이다. 무의식의 이러한 창조적인 상들이 인간이 본래의 자기(Self)를 찾아나가는 '개성화의 과정'을 도와주고 이끌어나가는 것이다. 이처럼 자아의식을 보상하는 무의식의 과정은 전체 정신의 자가조절에 필요한 모든 요소를 지니고 있어 창조적인 방법으로 자율적으로 작용하는 것이다. 융이 체험했던 종교란 바로 무의식의 창조성과 자율성에 의해 움직여지는 집단의식의 상들이 의식을 사로잡아 형성된 '누미노줌'에 대한 숙고의 자세이며, 종파란 바로 이러한 상(像)들이 제의(ritual)나 의식으로 굳어져 신앙 공동체로 형성된 것이다. 융은 종교를 최고, 혹은 가장 강력한 가치와의 관계로 파악하고, 이러한 관계는 양면적, 즉 자유의지에 의한 것이기도 하고 불수의적인 것이기도 한 것으로 보았다. 따라서 사람들은 하나의 가치, 즉 어떤 에너지가 부하된 정신적 요소에 의해 무의식적으로 사로잡힐 수도 있고, 혹은 그것을 의식적으로 수용할 수도 있게 된다. 융은 인간 속에서 최대의 세력을 갖고 있는 압도하는 정신적 요소, 또는 그러한 심리학적 사실이 신(神)으로서 작용하는 것으로 보았다. 융은 어린 시절부터 스위스 개혁교회의 전통적인 분위기에서 자랐지만 자신을 헌신적인 그리스도교인 으로 생각하지는 않았던 것 같다. 그에게 다가온 기독교는 지적(知的) 정직성도 부족했고 영적인 활력도 부족한 생명력이 사라진 습관적이고 관례적인 한 기관일 뿐이었다. 융은 12살 때 자신의 환상을 통해 만났던 극적인 종교적인 체험을 통해서 자신의 무의식 안에 살아있는 신의 존재를 인식했기에, 일생을 통해 끊임없는 신학적인 질문과 삶 안에 얽혀있는 종교적 문제들과 대면했다. 이는 분명히 제도화된 그리스도교의 소생을 위한 융 자신의 개인적인 관심이고 사랑이었음을 이 논문에서 밝혀보려 한다.