• 제목/요약/키워드: Psychedelia

검색결과 3건 처리시간 0.02초

사이키델릭의 미적특성을 응용한 아트마스크 디자인 연구 (A Study on Application of the Aesthetic Characteristics of Psychedelia in Art Mask Design)

  • 윤희
    • 한국엔터테인먼트산업학회논문지
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    • 제15권6호
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    • pp.15-22
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    • 2021
  • 본 연구는 사이키델릭의 미적 특성을 모티브로 한 아트마스크를 제작함으로써 감각적이고 창의적인 아트마스크 디자인 개발에 방향성을 제시하고자 한다. 선행연구와 전문서적, 예술작품 등을 중심으로 사이키 델릭의 개념 정의와 특성을 고찰하였다. 이론연구를 바탕으로 한 사이키델릭의 미적특성은 연구자의 작품 제작에 많이 사용되고 있는 착시성, 추상성, 유희성, 역동성으로 제한하여 살펴보았고, 이를 아트마스크 디자인에 접목하여 연구작품 4점을 제작하였다. 본 연구를 통해 형식이나 전통에 구애받지 않는 작품의 다양화를 시도함으로써 아트마스크의 무한한 창작을 가능하게 하고 현대적인 새로운 미로 승화 시킬 수 있었다. 또한 사이키델릭의 외적 특성과 함께 내적인 의미를 작품디자인에 표현함으로써 아트마스크에 대한 새로운 인식과 가치관의 성립을 가져오게 하였다. 향후 이와 같은 연구가 아트마스크 디자인 관련 후속 연구의 기초자료로 활용되기를 기대해 보며 아트마스크 디자인 개발에 도움이 되길 바란다.

복식에 나타난 싸이키델릭 이미지 (Psychedelic Image expressed in costume)

  • 안선경;양숙희
    • 한국의류학회지
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    • 제23권1호
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    • pp.147-158
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    • 1999
  • This study focused on situational simularity of psychedelic expressed in the mid-1960s with culture including costume in the end of 20th century. So this study is composed of psychedelic concept and the comparision of temporal background and general characteristics of psychedelia in the 1960s and 1990s and relationship with Art-Nouveau which has originated psychedelia and psycheelic image including mysticism play illusionism and narcissism. The New psychedelic revival of the early 1980s came at a time when as in the mid-1960s the world's attentions were firmly focused on British youth. The same could be said of the mid-1990s when 'BriPop' once again has international appeal and the result has been a kind of New New Psychedelic revival with all manner of British youth styles from the 1960s blended together. The swirling patterns hallucinogenic colors and space-aged designs of the psychedelics have become a symbolic representation of cocktail of youth sex and optimism

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Happening 과 Hippies 문화에 관한 연구 (A Study on the Happening and the Culture of Hippies)

  • 이효진
    • 복식문화연구
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    • 제8권3호
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    • pp.387-410
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    • 2000
  • The purpose of this study was to approach to the internal meanings included in the Happening and the culture of hippies, by analysing the basic mental conditions in the process of the Happening. And this study was composed of the concept and the development of Happening, the characteristics of the hippies that related in the midst of the happening's background, and the formativeness between these factors and hippies'fashion. Since the happening a genre of fine arts expression attended the New School for social research in New York in 1954, Allan Kaprow direct-influenced by John Cage used the word 'Hapening'first, practicing '18 Happenings in 6 parts'at the Rueben gallery in 1959. Kaprow's 18 Happenings was one of the earliest opportunities for a wider public to attend the live events that several artists had performed more privately for various friends. Despite the very different sensibilities and structures of artist's works, artists were all thrown together by the press under the general heading of 'Happening', following Kaprow's 18 Happenings. Being considered as the root of the Happening 'Expression of Sound'of John Cage was the discovery of the exisiting thing- the Happening. Most artists were to be deeply influenced by Cage's theories and attitudes-that is, his sympathy for Zen Buddihism and oriental philosophy-and by reports of the Black Mountain events. These events would directly reflect contemporary painting and stemmed from the Futurists, Dadaists and Surrealists. And Happening's development background was based on the culture of hippies. Swinging London had been under the sway of psychedelic drugs and utopian visions of 'hippie'wave sweeping in from Califonia. This wave, which affected solid middle-class youth first and formost, began in Haight Ashbury in San Francisco. Without dwelling on the hippie movement here, it is worth nothing that it resulted from the convergence of several undercurrents : consciousness-expending drugs, the anti-Vietnam war developments, the impact of English pop groups on American music and the rise of protest songs, and finally the beatnik tradition of non-conformism. Hippie culture and its pursuit of love, peace and psychedelia was the antitheses of 1960s main street fashion. The media gave everyone with long hair the label of 'hippie', but it was always a very loose collage of attitudes and styles. The rejection of sexual taboos was conveyed by the hippie's refusal to wear. Although the bold exposure of body raised controversies because it went against the existing moral values, it has a significant implications. Psychedelics brought mind-expansion and the possibillity that modern technology (light show, synthesized electronic sounds), new fabrics or colors, and LSD could be utilized to provide an escape route from the dreariness of modern life. During the 1960s, traditional costumes, many of which had never been seen outside their native regions, became sought after and adopted in the West, initially by the young, who wanted to demonstrate their solidarity with cultures uncontaminated by mass industry. The most ardent proponents of such folk costumes were the hippies. Hippies dress was sometimes decribed as 'anti-fashion', produced by a patchwork of ragged cast-offs and flamboyant accessories, of outmoded Western dress and time-honored ethnic garments all combined, modified and permutated into variety of personal statements. 'Flower Power'became a reality. From the results of this study, we can see the expanding trend of the influence and the concept of the sew art genre 'Happening'in the formativeness as well as the fine arts field.

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