• 건축역사연구
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• 제21권1호
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• pp.99-118
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• 2012

This study aims to classify the architectural formation of the Stylobate of and Staircase types of Post-Lintel Construction in Backje style and Silla style and also to figure out their specific elements by periods and transformation characteristics. The scope of this study was restricted to architectural remains between the Three Kingdom period and the Goryeo period. To progress the investigation, the study classified remains in a similar type by period and type, and then and analyzed its character based on formation method and specific factors of subsidiary materials. As a result, its type can be classified as Backje type(I), Silla type(II) and Mixed type(III). Regionally, it is found that Woongjin, Sabi and surroundings in the capital of Backje, Gyeongju and main towns in the capital of Silla, and Gaeseong and main towns in the capital of Goryeo. In particular, type III has the characteristics of type I and II simultaneously, which has one or two layers Jangdaeseok stone between the foundation stone of stylobate and plate stone, and tends to be decorative when Taengjuseok stone is installed. For types of staircase, it could be classified as 6~7C Backje type(I), 7~9C Silla type(II) and 9C Mixed type(III) according to the formation method of Somaetdol (banister of stone stair). And from the 9th century on, decorated Somaetdol stone type(IV) of 1/4 circle shape began to appear. The common feature of stylobate of post-lintel and staircase is that it became simplified, abbreviated and decorative. It seems to be intended to secure simplicity of construction or structural stability.

• 건축역사연구
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• 제28권5호
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• pp.27-41
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• 2019

This study covered the features and development process of the stylobate of the Sumijwa style, which emerged in Silla around the late 7th century. In the Period of North and South Dynasties, Sumijwa was used as the seat of the Buddha. It was used as a stylobate of tower in the Sui Dynasty and as a stylobate of central buildings in the Tang Dynasty, raising the status of buildings. In the late 7th century, Silla faithfully embodied Buddhist view of the world under its architecture by accepting the latest stylobate of the Sumijwa style. The pagoda of Hwangnyongsa Temple is believed to be the beginning of the stylobate of the Sumijwa style, in Silla. Gradually, in the central buildings within the capital, the stylobate of the Sumijwa style became common. Starting with Bulguksa Temple's Daeungjeon Hall, the materials of stylobate and staircaes will be integrated from the late 8th century. Silla's stylobate of the Sumijwa style can be evaluated as a step-by-step leap in religious, political, technical and aesthetic's terms.

• 한국농촌건축학회논문집
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• 제12권1호
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• pp.49-56
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• 2010

This paper is aimed to clarify field technique of non-educated constructors in timber structure of korean-style secondary station(Gong-So) on the annex of catholic church. The main object of this study is Sin-Sung and Su-Bun secondary stations which post-lintel structure was 2high columns(Go-Ju) 5beams(Ryang) in Jeon-Buk area of Korea. We reached the following conclusion. Firstly, these secondary stations are required a lots of space for number of persons with the introduction of basilica plane. These plans have different intervals in the layout. Secondly, they constructed the holy space by using high columns(Nae-Jin-Go-Ju). The former problems of plan layout are sloved by reinforcement and replacement eaves and rafter of logitudinal. Thirdly, the elements showed the natural feature such as irregular wooden floor, arch-type head pentrating tie and a ceiling. In the end, we knew that non-educated constructor had found a way in the problem for accepting unreasonable work.

• 건축역사연구
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• 제30권2호
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• pp.55-70
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• 2021

The Sacheonwangsa temple was established in 670 under the leadership of Myeongnyang in response to the invasion of the Tang Dynasty. At this time, Geumdang hall stylobate was constructed, which was about 30% smaller than the reconstruction. Due to the wartime situation, the construction of wooden buildings did not seem to have been achieved. The Sacheonwangsa temple was reconstructed in 679 as a symbol of the Hoguk(護國) temple. The size of the Geumdang Hall stylobate was planned as an important module for the entire temple. The stylobate fasad was designed at intervals of Tangju(撑柱), just like the JuKhan(柱間) plan of wooden architecture. There is a possibility that eight Devas may have been decorated in Front fasad. When the Sacheonwangsa Temple was rebuilt, the Geumdang Hall was added by the ChayangKhan(遮陽間) and an Ikrang(翼廊) was installed next to it. These changes affect the material and form of the stylobate. It was changed to a durable stone post-lintel style stylobate and the intervals of Tangju(撑柱) in Front fasad was also adjusted. As the highest-quality stylobate in East Asia at the time, the Geumdang Hall stylobate is considered to have taken Silla's architectural skills to the next level.

• 한국농촌건축학회논문집
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• 제16권1호
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• pp.119-127
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• 2014

This study suggests institutional and methodological approaches for preservation of South Korea's registered cultural properties of modern architecture. The suggested approaches are as follows. First, in order to improve the current registration and preservation system for cultural properties, we need to employ both structure-based classification and style-based classification. Registration criteria for modern architecture properties need to include more detailed classification in terms of their structure: brick structure, steel concrete structure and post lintel structure. In terms of construction style, the properties need to be further classified into the western style, the traditional style and the Korean-western eclectic style. In addition, protection of registered cultural properties need to be achieved through legislation of a protection system. Second, while the current system sets out six methods for preservation of registered cultural properties of modern architecture, more specific preservation methods types and plans need to be continuously introduced. In particular, as for the method of partial preservation, the method needs to be further classified based on the usage of the relevant structure so as to allow for more diverse options. First, the 'Preservation by Interior Alteration' needs to be added to the category, where the exterior is preserved as it is and the interior is preserved through alteration. Also needs to be added the preservation method where the interior space is preserved as it is and the exterior space is altered, in case the finishing materials of the exterior has deteriorated. Third, if the records on registered cultural properties of modern architecture are to provide the functions of legal evidences regarding management of architectural cultural properties, sources of knowledge required for policy making and implementation and past management record for the future, each phase needs to be closely connected in an organic manner, and we need to establish a management system and plan that go beyond the relevant organizations. Fourth, in order to preserve South Korea's registered cultural properties of modern architecture in its original state, it is imperative to prepare separate criteria for registration of technicians with expertise on modern architecture, and train experts and technicians on modern architecture, which is distinguished from the traditional architecture.

• 디자인학연구
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• 16호
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• pp.101-110
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• 1996

추사고택은 조선조 상류주택의 전형적인 사례로서 실내공간의 구성방법과 요소를 분석해 본 결과 다양한 요인을 배경으로 한 분화과정 속에서 다기능을 수용할 수 있는 융통성을 가진 전형화 된 공간의 특성을 지니게 되었다고 요약할 수 있다. 계단식의 입면을 구성하는 엄격한 계층성에 의한 장소 성을 표현되는 일례가 되며, 마루와 온돌의 높이는 신분상의 위계질서와 음양사상을 나타내고 있다. 입면을 구성하는 목가구식 구조의 노출천장과 창호는 4계절의 기후변화 속에서 에너지를 효율적으로 관리하기에 적합하며, 자연미와 전통적 조형미가 어우러져 한옥 고유 미를 창조하고 있다. 추사고택에서 천장 고와 입면을 구성하는 요소들의 치수를 조사해본 결과, 대청의 입면 적 척도는 각 부재의 치수와 함께 사용자의 인체치수와 관계가 있었다. 평면 구성상의 특징은 규격화이며, 이것은 칸의 개념으로 설명할 수 있다. 기둥 간격 차이는 성별, 인체 치수 차이로 추측할 수 있다. 또한 1칸을 기본 모듈로 하여 규칙적인 공간 단위를 병렬로 증식시켜 확장한 것은 주인의 일상생활이 하인의 도움을 받아 이루어졌기 때문에 동선을 그리 중요하게 여기지 않은 결과이다. 추사고택 안채는 폐쇄적인 ㅁ 자형, 사랑채는 개방적인 ㄱ 자형으로 구성되어있는데, 이는 조선조의 남녀 지위차등과 내외사상, 그리고 자연 환경 적 요인이 복합적으로 주거의 평면 구성에 영향을 미쳤음을 보여주는 것이다. 그러나 본 연구가 조선시대 상류 주택 중 한 사례에 한정되었으므로, 현존하는 많은 사례 조사가 지속적으로 이루어져 본 연구의 미비점이 보완되어 더욱 체계적인 연구가 되어야 할 것으로 사료된다.

• 헤리티지:역사와 과학
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• 제47권1호
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• pp.46-65
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• 2014

울진 불영사 대웅보전의 특징과 승장의 건축술이라는 주제로 진행된 본고는 1725년 제작된 정확한 기록이 남아있는 불영사 대웅보전에 관한 종합적 고찰 성격이 강하다. 기존 연구에서 건축과 불교미술사로 나누어져 각각 연구되던 분야를 각 분야에 맞는 대상물과 비교 검토를 통해 하나의 관점으로 재정리하여 고증하였다. 이러한 과정을 통해 확인된 내용을 정리하면 다음과 같다. 첫 번째 불영사 대웅보전은, 건물에 남아있는 벽화와 경상도 일원 벽화의 비교를 통해 대략적으로 건물이 창건되는 1725년을 전후한 시점에 제작된 것으로 편년해 보았다. 그리고 구체적으로 벽화의 제작시기를 1725년 대웅보전의 창건이후에서 1735년 사이에 그려진 것으로 추정하고, 1735년과 1739년 후불도와 삼장보살도가 완성되어 내부 장엄까지 완비된 것을 확인 할 수 있었다. 두 번째 대웅보전 기단은 국내의 유일무이한 귀부가 하단에 감입된 기법이 적용된 사례이다. 이러한 기단의 형태는 세부기법을 고려해 볼 때 통일신라시대 가구식기단의 전통적인 방법에서 다소 간략화된 고려시대 가구식기단의 초기적인 형태로 추정되며 하부 귀부 역시 세부기법을 통해 볼 때 기단과 동일한 시기에 제작된 것으로 추정하였다. 마지막으로 경상도 일원에서 제작된 불전과 불영사 대웅보전의 건축술 비교를 통해 건물의 특성을 확인할 수 있었으며, 특히 불영사 대웅보전을 제작한 동일한 도편수가 만든 1714년 통도사 영산전과의 직접적 양식비교를 통해 고식의 기단을 사용하고 있는 점, 공포의 제공 외단과 내단을 동일하게 처리하고 있는 세부기법, 그리고 귀포 내부에서 나타나고 있는 주간포 내단과의 유사성, 대보 상부에 초각이 가미된 포대공과 화반, 귀한대의 승천하는 용의 표현, 보아지의 용두 표현 등이 동일하게 나타나고 있어 이러한 기법이 승장 조헌의 독자적인 건축술로 추정하였다.