• Journal of Korean Medical classics
• /
• v.21 no.3
• /
• pp.165-175
• /
• 2008

"Donguibogam(東醫寶鑑)" is published in 1613 in Joseon(朝鮮) Dynasty, and reprinted many times in Korea, China and Japan. After publication of Donguibogam, Donguibogam became a base of Korean Medical development. Until now, Korean Oriental medical doctors make the most use of Donguibogam in clinical medicine. Donguibogam Sinhyeongjangbudo(身形藏府圖) represents Heojun(許浚)'s medical view, but there were not enough research about it. In oriental medical development, Taoism and Medicine interact each other and develop into higher grade. We searched Taoistic human body figures and medical ones which appeared before Donguibogam. We compared Donguibogam Sinhyeongjangbudo(身形藏府圖) with other figures and revealed the special features of it. Donguibogam Sinhyeongjangbudo is one of medical human body figures, but it has Taoistic features. Heojun(許浚) located Sinhyeongjangbudo at the opening of Donguibogam, and represented his medical point of view. Heojun laid emphasis on Taoistic training more than medical care in Donguibogam, and this thought is expressed in introduction of Donguibogam. Donguibogam Sinhyeongjangbudo shows Heojun(許浚)'s exact view.

• Journal of Korean Medical classics
• /
• v.22 no.3
• /
• pp.7-29
• /
• 2009

Objectives : Because of emphasizing a side of preventive medicine in the oriental medicine, an interest in Doinqigong(導引氣功: Physical and breathing exercise) has been elated recently. But, it has a limited sphere of application in the present south korea. Therefore we would like to bring out its sphere of application and detailed method in the oriental medicine classics. Method : We have researched theory and method of Doinqigong in the Junghwauijeon(中華醫典: Oriental medicine classic collections) DB according to below the procedure. (1) Making a related words list: We have used existing study of Doinqigong to make a list. It has been connected with Doinqigong. It includes not only technical terms, but also general terms. (2) Searching sentence: We have searched sentence that contain terms related with Doinqigong in the Junghwaeujeon DB. (3) Analysis of related sentence: We have searched and classified sentence by theory and method. Conclusions : (1) The total number of oriental medicine classics connected with Doinqigong is twelve. (2) The number of oriental medicine classics connected with Doinqigong's theory is four. and the contents are the working principle of Doinqigong, the Doinqigong following to time, the control of life's cultivation, the importance of consciousness, the consciousness of the running qigong and so on.

• Journal of Korean Medical classics
• /
• v.22 no.4
• /
• pp.167-176
• /
• 2009

This study aim to organize knowledge of the Oriental Medicine using the 'Wisdom of Crowds', and also results could be learned effectively. The progress of the research aims to understand the classic documents easily using the existing systems resources that is related to the information Oriental Medicine. As a result, the system that could understand how to deal with the existing definition of terms individually easily via cross reference, and also sort out and arrange without damaging the order of documents related to the Oriental Medicine was built up. In return, the system that could be handled by many participants could create and edit the knowledge of the Oriental Medicine together.

• Journal of Korean Medical classics
• /
• v.24 no.2
• /
• pp.161-181
• /
• 2011

In spite of the development of scientific and medical technology, the rate of prevalence and death of the chronic disease gets higher. Therefore people come to know prevention is more important than treatment in disease. In Western, it is nearly after 1970's when it is revealed that the major factor of chronic disease comes from habitual behaviors in everyday life. But that is common idea in Oriental Medicine since thousand years. In Oriental Medicine, the main cause of disease is composed of natural factor including climate condition, living-life factor, psycho-social factor, constitutional factor, inbody-pathologic-substance factor, and other factors including habits of using drug and medical service, injury, environmental pollutions, and occupational etiologic factors. Among these, the major factors of disease in modern society are lifestyle factors like the tendency of choosing and intaking food, the level of physical activity and labor, smoking and drinking alcohol, psychological tendency, the habits of using drug and medical service and so on. This is a practical aspect of oriental medicine where the most important etiologic factor comes from human behaviors, not from external factors like germ or virus. So that etiology in Oriental Medicine where improvement in the way of life is needed to prevent disease would play an important role in modern society.

• Journal of Korean Medical classics
• /
• v.23 no.1
• /
• pp.203-215
• /
• 2010

Music is composed according to time flow. In case of music therapy, it is the most important thing and this properties must be emphasized in operation, also act as one of the most important elements that increase the effect of medical treatment. Especially in the case of Oriental Medical music therapy, we must consider the change of time and space, so determine the direction and methods of treatment. In order to compose the music therapy process according to time flow[plot composition], first we have to analyze the musical and literary works that have step-by-step composition. Next we must consider how Gi(氣) changes occur in the base of principle of Eumyang(陰陽) and Ohaeng(五行). When the rule of composition as time flow is grafted onto Oriental Medical music therapy, native characteristics of music would have significance.

• Journal of Korean Medical classics
• /
• v.18 no.3 s.30
• /
• pp.136-171
• /
• 2005

Donguibogam rearranged existing vast work was established as the medical science laying stress on human body. The contents of this book are divided into internal side of the body as Naekyung pyon. into outer side of the body as Woehyung pyon, into various kinds of diseases except for diseasesin Naekyung pyon and Woehyung pyon as jopbyung pyon, into medical herbs in natural world as Tangaek pyon, and into acupuncture and moxa cautery as Chimgu pyon. The contents in Naekyung pyon are classified into essence, vigor, spirit and blood. dream, vocal fermitus, speech, sap and unsound mucus, five vicera and six entrails, womb, vermin, urine and feces. And the contents in Woehyung pyon are divided into head, face, eyes, ears, nose, mouth and tongue, teeth thoat from upper to lower part of the body.

• Journal of Korean Medical classics
• /
• v.18 no.3 s.30
• /
• pp.183-206
• /
• 2005

'Sanghallonju'(傷寒論注) reorganized the formation according to method of 'the classification of similar symptoms' and annotated the text of Sanghallon, introducing his new methodology and 'Sanghallonik'(傷寒論翼) proclaimed his new finding of the science of the Sanghan. Meanwhile, 'Sanghanbuik' (傷寒附翼) explains various prescriptions in the 'Sanghallon'. It categorizes prescriptions according to the six Meridians and sum up Gageum's research by commenting on the target symtoms and the use of medicine on each prescriptions. Gageum's study is consistent in desire for embodying the universality of the differentiation of syndromes in accordance with the theory of the six Meridians.(六經辨證) in the medical scene. From his work, the substantiality of the six 'Sanghandbuik' is a publication that shows the essence of Gageum's medical science from his inclination, conclusion and concrete methodology.

• Journal of Korean Medical classics
• /
• v.21 no.2
• /
• pp.125-143
• /
• 2008

Ujaegyeong(尤在涇) is a doctor of the Cheong Dynasty[淸代], whose works include "Geumgweyoryaksimjeon", "Shanghangwanjujip(傷寒貫珠集)", and "Uihakdokseogi(醫學讀書記)". Much research has been done on "Geumgweyoryaksimjeon" and "Shanghangwanjujip", but "Uihakdokseogi" has seen relatively little interest. This study aims to translate the first volume of "Uihakdokseogi" and compare the work with other literature in order to gain a better understanding of Ujaegyeong(尤在涇)'s medical theories and to review the viability of the said theories in practice. "Uihakdokseogi" is a casual work which mentions U's thoughts on various problems found through extensive studying or in practice. The book does not focus on a single topic. Thus, the spectrum of the work is broad and is filled with problems which would interest most medical professionals.

• Journal of Korean Medical classics
• /
• v.18 no.2 s.29
• /
• pp.85-101
• /
• 2005

The purpose of this study is to explain the effect of Naegyeong on Lee Dong-yuan's medical thought. Lee is famous physician who studied the theory of spleen and stomach. His general idea of spleen and stomach could be thought as an result of study on Naegyeong. He distinguished between Eum disease and Yang disease and classified into internal injury and external affection. In the contents of Naegyeong, he took note of the four seasons' changes that are continued by the ascending and descending between heaven and earth, also he took note of the fact that movement of human body's organs is represent of ascending and descending. Human body is a site that a singular ascending and descending of Gi of the stomach.

• Journal of Korean Medical classics
• /
• v.17 no.4
• /
• pp.145-154
• /
• 2004

Zhang-nan(樟南) did not regarded the human's life phenomena as a simple physical change in his medical theory. He thought medicine in the light of the establishment of moralism and partly used it for the practical Confucianism as well. In view of the Chijunghwa(致中和), Zhang-nan(樟南) succeeded the tradition of the Simseongnon(心性論, Emotional naturalism) in Neo-Confucianism(性理學) in the point of essential and principal Junghwa(中和). Therefore, Zhang-nan(樟南)'s medical theory is very suggestive not only in Medicine but also in Liberal art which pursue the moral Seongmyeong(性命).