• 건축역사연구
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• 제28권3호
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• pp.45-54
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• 2019

Mandongmyo(萬東廟) was a shrine built for two emperors of the Ming Dynasty in Huoyangri, Cheongju. Since the 17th century, the classical scholars of the Joseon Dynasty had valued Mandongmyo Shrine as a place for the so-called Jonjudaeui(尊周大義). In 1865, however, the shrine was demolished and ruined, afterward rebuilt by King Gojong(高宗) in 1874. King Gojong played an important role in the construction plan for the new shrine, which he adjusted the layout of the building and named it. Unlike in the past, the reconstructed shrine was thoroughly led by the government, and its architectural character was greatly transformed. The reconstructed Mandongmyo was respected as the national shrine, but subjected to oppression by the Japanese imperialism. The 68 years after it was rebuilt, the shrine was destroyed on the charge of inciting the sense of national consciousness.

• 중국학논총
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• 제64호
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• pp.99-117
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• 2019

This study examines the themes the two authors shared - anti-colonialism, anti-imperialism, anti-imperialism, and anti-ideology - 《The Myth of the 20th Century》 and 《The Age of Passion》, 《Waiting for the Barbarians》 and 《Disgrace》. Both pieces opposed imperialist aggression and oppression and rejected colonial rule with the issue of their identity as strangers, and stood up against huge powers, including the fictionalization of ideology, racism, and despotism. Kim Hak-chul understood communism as a humanitarian, not a personal cult or individual dictatorship. Most of his work is autobiographical novels that he has experienced and are based on realism. Kim Hak-chul voluntarily chose China to actively fight against reality and showed the reality as it is to change history and politics, but Coetzee did not directly reveal the relationship between the perpetrator and victim, the ruler and the one being ruled, but maintained a certain distance from politics, revealing the reality of society and its system.

• 대순사상논총
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• 제44집
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• pp.177-212
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• 2023

본 연구에서는 공동체에서의 문화 다양성에 대한 억압을 탐구했다. 먼저 그동안 수행한 연구와 최근의 변화를 토대로 중국 정부와 소수민족 사이에 존재하는 억압을 고찰했다. 보이는 억압에서는 한어 교육의 확대, 소수민족 언어의 제재를 비롯하여 소수민족의 정체성이 배제된 고등교육의 확대를 언급했다. 보이지 않는 억압에서는 도시화, 현대화를 앞세운 도시개발, 중앙정부의 교육을 받은 소수민족 출신 간부의 활용 등을 거론했다. 이어서 유럽에 맞선 라틴아메리카의 억압과 저항에 주목했다. 왜냐하면 라틴아메리카는 문화 다양성의 억압을 중국 소수민족 보다 먼저 경험하고, 이를 이론으로 성숙시켰기 때문이다. 그러므로 라틴아메리카 지식인들의 고민과 경험은 중국 소수민족의 미래와 자신을 변호할 이론으로 가공되는 데 참고할 점이 많다. 물론 중국 소수민족 공동체의 문제에는 특수성이 있다. 그러나 라틴아메리카에서의 경험과 자아 비판적 연구는 중국 소수민족 공동체의 특수성을 확장시켜 생각할 단초이다. 특히 유럽에 의해 문화적으로 잠식되어 스스로 창조할 수 없는 지경에 이른 라틴 아메리카의 상황과 점차 닮아가기 때문이다. 궁극적으로 본 연구를 통해 우리 공동체는 어떠한지 그리고 바람직한 공동체는 어떠해야 하는지 되돌아보고 싶었다. 중국 소수민족의 실태와 라틴아메리카의 억압과 저항을 통해 우리의 민낯을 되돌아보고, 바람직한 공동체가 추구할 현실적 방안을 찾고자 했다. 라틴아메리카 학자들의 주장처럼 인식의 전환은 필요하다. 더하여 다양성과 자유에 대한 성찰, 상호 존중의 마음, 중국의 상황에 기초한 화이부동의 자세도 중요하다. 결국 공동체에서의 문화 다양성과 억압의 문제는 중국 소수민족 공동체와 라틴아메리카의 선주민뿐만 아니라 미국의 아시아인, 한국에서의 외국인 문제로 확장되어, 다양한 구성원으로 만들어진 공동체 모두의 문제가 된다.

• 융합보안논문지
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• 제14권6_1호
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• pp.45-55
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• 2014

중국은 광대한 영토와 다양한 민족, 종교, 그리고 문화 등이 공존하고 있다. 이러한 중국은 민족, 종교, 자원 등의 갈등으로 인하여 테러리즘 위협에 직면해 있다. 중국은 2011년 10월 29일 제11대 전국인민대표대회 상무위원회에서 반(反)테러리즘 업무강화와 관련한 결정(決定)을 하였다. 이 연구는 중국의 반(反)테러리즘 관련 결정과 미국, 영국, 독일의 대(對)테러리즘 관련법을 분석 및 평가하였다. 미국, 영국, 독일의 대(對)테러리즘 관련법은 크게 사전예방(事前豫防)과 사후진압(事後鎭壓) 측면, 대인적(對人的)과 대물적(對物的) 측면으로 구분하여 제정하였고, 대(對)테러리즘 관련 국가기관의 권한(權限)과 역할(役割)도 재조정(再調整)하였으며, 대(對)테러리즘 관련법 내용도 명시적이고 구체적이며 체계적이라고 할 수 있다. 그러나 중국의 반(反)테러리즘 관련 결정은 사전예방(事前豫防) 진압(鎭壓), 대인(對人) 대물적(對物的), 국가기관(國家機關)의 권한과 역할 등에 대한 한계가 있다. 이 연구에서는 중국이 향후에 반(反)테러리즘 관련법을 제정함에 있어, 외국의 대(對)테러리즘 관련법에 대한 시사점을 검토하였고, 개정된 중국 형법의 테러리즘 관련 범죄에 관한 규정을 반(反)테러리즘 관련 결정과 어떻게 접목할 것인가를 논의하였다.

• 모자간호학회지
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• 제2권1호
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• pp.70-86
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• 1992

What is the meaning of menopause experienced by urban Korean women? Nurses need an under standing of menopause as it is experienced by women themselves. Nursing needs to build knowledge of womens' health experiences. This phenomenological study examined what menopause means to modern Korean woman to build a structure of knowledge useful for practice to enhance the quality of life of women throughout this experience. Traditional definition of menopause according to physiological changes, as illness and more recently as psychosociocultural phenomena were examined along with the folk lore information generally available in the society A review of the research and scientific literature was done from the perspectives of four models including the medical model of menopause as disease, the psychosocial model as positive and negative behavioral responses to menopause, a feminist model of menopause as a time of rebirth and a nursing model of the changing patterns of meaning, rythms and transformation women experience through menopause. Van Kaam's method was used to analyse data audio-recorded during interviews by the investigator with 65 women, 40 to 60 years of agey whose confidentility was assured. Interpretation of the data was enhanced luther by consultation with professional colleugues and with informants. Four rhythmical patterns of process emerged : from suffering to comfort, from oppression to freedom from being a good wife and wise mother to becoming a woman and from a hard life to an abundant life. The detailed common elements making up each of the four patterns and definitions of each pattern were presented. Each pattern was discussed critically from the point of view of medical, psychosociocultural, womens' and nursing models. The structural definition of the synthesis of the four process patterns was stated as : in spite of suffering the middle-aged urban Korean woman find she is able to help herself to feel comfortable and to realize release as she moves from oppression to liberation and freedom from being a good wife and wise mother she experiences rebirth as a woman : she begins to live a profitable and valuable life : her life becomes one of transformed abundant living. The definition transcends the medical and phychosociocultural model to embody a nursing model. The analysis was critiqued by using Parse' Human Becomming theory of nursing because the emerging themes were process patterns. Parse' theory provides and explanation of the experience of menopause consistant with the data which enhances nursing understanding of womens' experience of menopause. Parse' practice methodology provide guidance for promoting womens' quality of life throughout the experience of menopause. Feminist analysis contributes valuable critique to nursing research, richly expanding the perspective from traditional approaches to promote understanding of the meaning of womens' health experiences.

• 사회복지연구
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• 제40권2호
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• pp.399-425
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• 2009

본 연구는 장애인에 의해 지각된 차별을 개념화하고, 이에 근거하여 현행 한국의 장애인 차별금지법의 차별 개념을 평가하며, 주관적으로 지각된 장애차별의 법적 판단 가능성에 대해 논의한다. 포괄적 개념으로, 장애인이 낙인, 장애 억압, 편견, 고정관념 등에 근거하여 어떤 차별이든지 감지한다면, 이는 지각된 차별이다. 현행 한국의 장애인차별금지법에 있는 차별범주는 비교적 좁은 것으로 평가되었다. 특히 간접차별은 사회규범이나 가치관 제도에 대하여 장애인의 권리를 구제하고 시정조치 할 수 있는 개념임에도 사문항으로 남을 수 있는 현실에 처해있다. 사회적 장애에 대한 시선이나 호의적 차별 등은 현재의 장애인차별금지법의 차별범주에 포함되지 않으며, 장애인 가족이 경험하는 차별 또한 법의 그물망 밖에 있다. 지각된 장애 차별의 관점에서 현행 장애인에 대한 차별범주를 장애에 대한 차별로 넓히고, 간접차별의 개념을 폭넓게 적용하여 사회 규범이나 제도, 가치관 등을 연구하고 검토해야 할 것이다. 지각된 차별을 법적으로 판단하기 위해서는 합리적 장애인의 개념을 도입할 필요가 있다. 전 사회적으로 합의된 장애 억압적 이데올로기를 직시하고 사회를 재구조화하기 위한 노력을 계속 해야 할 것이다. 특히 사법관들에 대한 장애인권 교육이 필요하다.

• Applied Microscopy
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• 제47권3호
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• pp.187-202
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• 2017

The classical electron band theory is a powerful tool to describe the electronic structures of solids. However, the band theory and corresponding density functional theory become inappropriate if a system comprises localized electrons in a scenario wherein strong electron correlations cannot be neglected. $SrRuO_3$ is one such system, and the partially localized d-band electrons exhibit some interesting behaviors such as enhanced effective mass, spectral incoherency, and oppression of ferromagnetism and itinerancy. In particular, a Metal-Insulator transition occurs when the thickness of $SrRuO_3$ approaches approximately four unit cells. In the computational studies, irrespective of the inclusion of on-site Hubbard repulsion and Hund's coupling parameters, correctly depicting the correlation effects is difficult. Because the oxygen atoms and the symmetry of octahedra are known to play important roles in the system, scrutinizing both the electronic band structure and the lattice system of $SrRuO_3$ is required to find the origin of the correlated behaviors. Transmission electron microscopy is a promising solution to this problem because of its integrated functionalities, which include atomic-resolution imaging and electron energy loss spectroscopy.

• 지역사회간호학회지
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• 제27권1호
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• pp.60-71
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• 2016

Purpose: This study was to present education and holistic care of Elizabeth J. Shepping (1880~1934), a nursing missionary and a founder of the Chosun Nursing Association who visited Korea during the Japanese colonial period. Methods: Primary and secondary sources were collected and analyzed. Results: This study provides important implications regarding Shepping's holistic nursing as follows: First, she came to Korea after studying nursing and bibliology and being trained for nursing missionary works. Second, she cared for many Koreans, especially Korean women, to protect them from poverty, oppression, ignorance, and illnesses. Third, she continued to spread holistic care in hospitals and other local communities. She trained nurses, developed nursing education, and produced a large number of domestic nursing leaders by establishing women's Bible school. Fourth, she founded the Chosun Nursing Association, serving as its first president for 10 years and applied to join the International Council of Nurses (ICN). Conclusion: Finally, suggestions were provided for future research, and it will be necessary to study thoroughly nursing achievements by nurses from other countries who practiced their nursing activities in Korea, and such studies are expected to lead to analysis of nursing missionaries' experiences.

• 동의신경정신과학회지
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• 제6권1호
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• pp.71-84
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• 1995

This paper is for studying interrelation between Stress perception, Todai Index(THI) test and coffee. this study was done on 163 college women whose ages were 18 to 33 and who were in University in Wonju. The Stress perception test and THI test shows the following results. 1. The Stress test on the group that drunk coffee and beverage shows high degree of oppression sense about school and daily life. 2.The total THI test on the group that drunk coffee shows high degree of complaint on mouth, evacuation and lie scale, but shows the lowest piont on nervousrness. 3. The D-group womrn who drink a cup of coffee, two or three show the highest complaint on mouth and evacuation. E-group shows the lowest lie scale. 4 The Stress test and health examination on the group that drunk coffee show high degee of stress. And it also shows stimulative relation between the condition of body health and drinking coffee. The above shows that coffee and some beverage can affect on mental and physical health. Especially they are considered as a factor of stimulus on stress response. Through the THI test, the effect on mouth and evacuation, lie scale and nervousness could be obseved. So the drinking coffee and beverage requires circumspection.

• Acta Via Serica
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• 제2권2호
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• pp.47-68
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• 2017

To the Greeks, the Ottoman era was a "Dark Age" one that comprised a threat to their Greek Orthodox identity. The identities of Orthodox and Hellene were integral parts in the construction of their national history. In fact, the Morea Uprising, which began in 1821, was symbolized by a priest blessing the Greek flag in Aya Lavra Church. One of the most common national myths is religious oppression of the Christian population during the Ottoman Era, namely Turkokratia. They identified Ottomans as Asian barbarians who did not let Greeks practice their religion freely, and who furthermore forced them to change their religion. These kinds of beliefs, which might be taken as religious propaganda, are today still highlighted both in Greek textbooks and in publications supported by the church and books and newspapers published in their affiliated institutes. The underlying truth behind all these propagandist statements is Islamophobia. The existence of Islamophobia in the Balkans, where religious nationalism is intense, has caused nations to hold to these kinds of mythical beliefs. Most of the time the stories and narratives have been used for history building. The objective of this paper is to demonstrate the effect of the anti-Islam propaganda of the church in Greece on the state and the people using Greek sources. The references are Greek religious textbooks and books and newspapers published by church-supporting publishing houses.