• 제목/요약/키워드: Open Notes

검색결과 39건 처리시간 0.026초

수학과 내용 교수 지식(PCK)의 범주화 - 세 명 교사의 사례를 중심으로- (The Research on Pedagogical Content Knowledge in Mathematics Teaching)

  • 최승현;황혜정
    • 대한수학교육학회지:학교수학
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    • 제10권4호
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    • pp.489-514
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    • 2008
  • 그동안 한국교육과정평가원의 교수학습연구센터(KICE-TLC)에서는 내용 교수 지식(PCK)에 관한 연구를 교과별 여건과 진도에 따라 자율적으로 진행해 왔으나, 2007년부터는 PCK 및 수업 컨설팅 지원에 관하여 3개년에 걸친 중장기 연구 계획을 수립하고 KICE-TLC 고유의 PCK 연구 방법과 PCK에 대한 관점을 정립하고자 하였다. 일차년도인 2007년도 연구에서는 참여 교과별로 구체적인 PCK의 구성 영역이나 접근 방법은 차별화하면서도 모든 교과가 공유할 수 있는 연구틀을 정립하였다. 이와 병행하여 수학 교과의 경우, 2007년 개정 교육과정에 따른 수학과 PCK의 의미를 탐색하여 수학과 PCK 분석틀을 설정하고, 이를 기반으로 다양한 유형의 PCK를 마련하고자 하였다. 이를 위하여 세 명의 수학 교사를 대상으로 중학교 1학년에서 다뤄지는 함수 관련 내용에 대한 수업 관찰 및 면담, 수업 노트 작성 등의 분석 결과를 토대로 수학과 PCK를 범주화하였다. 이러한 PCK 연구 과정과 결과는 수학 교사 개개인의 수업 전문성 신장에 실제적 도움을 주고, PCK에 기초한 수업 컨설팅 프로그램 개발에 중점을 두게 될 차기 년도 연구에 시사하는 바가 있을 것으로 기대된다.

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학생중심의 대학 이산수학 강의 운영사례 (Student-Centered Discrete Mathematics Class with Cyber Lab)

  • 이상구;이재화
    • 한국수학교육학회지시리즈E:수학교육논문집
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    • 제33권1호
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    • pp.1-19
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    • 2019
  • 본 연구는 학생이 학습과정(learning process)에 능동적으로 참여하여, 능력을 향상하며, 자신감을 갖고 학생성공(student success)이라는 궁극적인 목표에 도달하는 것을 목표로 한 기초수학 특히 이산수학 강좌의 운영사례를 다룬다. 이를 위해 첫째, 본 연구진에 의해 개발/제작된 강의록과 사이버실습실을 미리 제공하였다. 둘째, 이를 바탕으로 학생들이 학습관리 시스템(learning management system)을 통해 예습, 복습, 질문, 답변, 토론을 충분히 할 수 있도록 하였으며, 팀별로 기말 프로젝트에 참여하게 하였다. 셋째, 한 학기 동안의 모든 학습과정을 보고서로 작성하여 제출, 발표하고 이를 바탕으로 한 평가를 하였다. 이러한 강의 모델을 통해 학생들은 자신의 학습과정 및 문제해결과정을 서술하고 발표하면서 비판적인 사고 능력을 자연스럽게 갖추는 과정을 경험하고 공유한다. 본 연구는 기존의 연구와 달리 교수자가 많은 시간을 들이지 않고도, 그리고 여러 지원 또는 우수한 조교가 돕지 않아도 교수 스스로 개인별, 수준별, 맞춤형, 창의적 이산수학 교육이 가능하다는 것을 보여주는 모델을 만든 것으로 이를 공유한다.

The Value of the Good Faith of the Occupier for Acquiring the Right of Ownership by Limitation of Possession

  • Guyvan, Petro
    • International Journal of Computer Science & Network Security
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    • 제22권7호
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    • pp.57-64
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    • 2022
  • This scientific article is devoted to the study of the legal significance of such a category of legal status of the purchaser of another's thing, as its good faith. The essence of this phenomenon has been studied, it has been established that the criterion of good faith attaches significant importance to the claims of the participants of these relations for the acquisition or preservation of private property rights. The paper emphasizes that, in addition to the importance of good conscience at the time of possession of another's thing, which gives legal certainty the possibility of registration of the title and is part of the actual composition for the acquisition of property or the right of ancient possession, bona fides also characterizes the behavior of the occupier. In this case, good conscience only has some legal consequences when it is opposed to subjective law. Under such conditions, it acquires direct legal significance, including as a condition for the acquisition and protection of rights. Good faith possession of another's property is an internal indicator of the subject's awareness of a certain property status. This sense, the article assesses this status from the standpoint of the scientific concept of the visibility of law. According to this theory, prescription is also considered as a consequence of the appearance of law, however, because it arises and lasts against the will of the parties and despite their awareness of this fact. Therefore, bona fide continuous and open possession of property as one's own, during the acquisition period, was most significantly associated with the appearance of property. Therefore, the concept of good faith, in the sense of personal perception of real values, is closely related to the principle of protection of the appearance of law, as it is aimed at understanding it by third parties. The paper notes certain differences in the application of the theory of the appearance of the right in the acquisition of property by a bona fide purchaser from an unauthorized alienator and the acquisitive prescription. It is emphasized that such a mechanism must be used in presuming the attitude to the thing as its own, by the holder of movable property. But there should be exceptions to the rule, in particular, if the owner has grounds for vindication of the thing.

해금 원산의 소재에 따른 음색 변화 분석 (An Analysis of the Variations of Haegeum's Timbres According to the Types of Wonsan)

  • 성기영;이유정
    • 한국엔터테인먼트산업학회논문지
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    • 제13권8호
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    • pp.291-302
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    • 2019
  • 이 논문에서는 국악기를 만드는 쇠, 돌, 실, 대나무, 박, 흙, 가죽, 나무 등 여덟 가지 재료를 모두 사용하여 만드는 유일한 국악기이자, 현재 퓨전 국악이나 대중음악 제작현장에서 그 사용빈도가 가장 많은 국악기 중 하나인 해금의 음색에 대하여 연구하였다. 선행적으로 해금이라는 악기의 구조와 특성에 대하여 살펴보았고, 또한 해금의 독특한 음색의 비교를 위해 동일한 조건하에서 현악기의 브릿지(Bridge) 역할을 하는 해금 원산의 소재에 따라 그 음색이 어떻게 변화하는지 분석하였다. 원산의 소재에 따른 종류로는 해금 연주자들이 자신의 악기 음색을 변화하기 위해 주로 사용하는 박, 장미목, 메이플, 흑단으로 만들어진 4개의 원산을 실험에 이용하였다. 운지에 따른 영향력을 받지 않기 위해 안줄과 바깥줄의 개방현을 사용하여 녹음하였으며, 음역대의 비교를 위해서는 각각의 원산을 교체하여 저음, 중음, 고음을 연주하여 녹음하였다. 녹음된 결과물을 바탕으로 4종류의 원산이 가지고 있는 주파수 특성과 배음의 구성을 살펴보았으며, 원산의 종류에 따라 해금의 음색이 어떻게 변화하는지 분석하였다. 이러한 결과를 바탕으로 국악 관현악곡이나 해금 앙상블 연주 시 기존 연주자들이 자신의 취향에 맞는 원산을 선택하는 것이 아닌 연주하는 곡의 특성이나 음악의 성부에 따른 음색을 비교하여 적합한 원산을 선택하는데 도움이 되고자 한다. 또한 대중음악 제작현장에서도 작품에 어울리는 해금의 음색을 다양한 원산의 조합으로 찾을 수 있다면 음향적으로도 조화로운 작품을 연주할 수 있을 것으로 기대한다.

농촌여성노인의 배우자 사별 적응과정 (Elderly Women's Adaptation Process on Separation by Death in Rural Areas)

  • 장희선;김윤정
    • 한국노년학
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    • 제31권4호
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    • pp.939-967
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    • 2011
  • 본 연구에서는 근거 이론적 접근을 통하여 농촌지역에 살고 있는 여성 노인의 사별적응을 살펴보고 확인하여 그에 대한 실체이론을 개발하고자 하였다. 연구의 참여자는 농촌노인의 배우자를 사별한 여성으로 배우자 상실 후 단독거주자로서 홀로 살고 있으며 배우자를 사별한지 12개월 미만이 되는 14명이었다. 수집기간은 2010년 1월부터 8개월간의 기간이 소요되었고, 인터뷰는 1회기 당 40분-90분까지 소요되었으며 현장메모를 동시에 기록하였고 녹음된 내용은 본 연구자가 직접 필사하였다. 연구 자료는 심층면담과 참여관찰 및 참여자를 돌보는 지역사회 담당간호사의 도움을 받아 수집하였다. 수집된 자료는 Strauss & Corbin(1998)의 근거이론방법을 적용하여 분석하였다. 연구결과 개방코딩 과정에서 80개의 개념과 28개의 하위범주, 12개의 범주가 도출되었으며, 배우자 사별 적응과정은 '울타리가 무너져 내림'의 인과적 조건과 '살아생전부부의 금실정도', '살아생전 부부의 주도권'의 맥락적 조건에 영향을 받아 나타나는 '홀로 여생을 감당해 나감'의 중심현상에 대한 '지원체계', '건강상태가 달라짐', '경제상황 정도'의 중재적 조건에 영향을 받으면서 '상황 끌어안기', '생활의 변화를 시도함'의 전략을 사용하여 '홀로 살아갈 길을 찾음'의 과정인 것으로 나타났다. 시간의 흐름에 따른 적응과정은 충격과 감정분출 단계, 그리움과 원망단계, 체념과 수용단계, 삶의 재구성단계의 4단계로 나타났다. 이상의 결과는 농촌여성의 배우자를 사별하고 살아가야하는 참여자들이 여러 맥락요인들의 영향을 조절하면서 중재전략을 적정하게 사용하여 삶에 적응할 수 있도록 하는 '홀로 살아갈 길을 찾음'의 과정 및 유형에 노인복지 중재의 방향을 제시하고 실질적인 실천적 복지중재를 개발하고 적응하는데 기초 자료를 제공하였다.

온-오프라인 혼합 학습환경에서 과학교사의 교수 지향과 PCK 특징 (Characteristics of Teaching Orientation and PCK of Science Teachers in Online-offline Mixed Learning Environment)

  • 김지수;최애란
    • 대한화학회지
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    • 제67권6호
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    • pp.441-461
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    • 2023
  • 본 연구는 온-오프라인 혼합 학습환경에서 과학교사의 교수 지향과 그에 따른 PCK의 특징 탐색을 목적으로 한다. 본 연구에서는 교사 12명을 대상으로 설문, 반구조화 면담, 수업관찰 및 현장노트의 질적 자료를 수집하여 귀납적으로 분석하였다. 본 연구 참여교사의 과학 교육 목표 지향과 과학 교수·학습 지향의 조합으로 범주화하여 '과학 개념 이해-강의식 수업' '과학 개념형성-탐구 수업' '과학 개념 및 탐구 과정 적용-탐구 수업' '과학 개념 및 탐구 과정 적용-강의식 수업' '과학 정보 분석 및 판단-탐구 수업' '과학적 태도 함양-탐구 수업' '과학적 태도 함양-강의식 수업' '과학·기술·사회 상호관계 인식 함양-탐구 수업'의 교수 지향을 추출하였다. 온-오프라인 혼합 학습환경에서 과학 교육 목표 지향과 관계없이 '탐구 수업 지향'의 교사는 '강의식 수업 지향'의 교사와 다르게 다양한 탐구 활동을 위한 온라인 학습환경 특이적인 교육과정에 관한 지식을 형성하고 있는 것으로 나타났다. '과학 개념 이해-강의식 수업 지향'의 교사들은 학생 이해 점검을 위한 질문 전략, 반복 강의 전략 등의 교수 전략에 관한 지식을 가지고 있었다. 반면, '과학 개념 형성-탐구 수업 지향'의 교사들은 학생들의 과학 개념 형성을 위해 온라인 학습환경에서 실시간 모둠 활동을 수행하는 전략, 코로나 19 이전 수행하던 대면 모둠 활동을 가상 실험, 학생 개별 실험으로 대체하여 수행하는 전략에 관한 지식을 가지고 있었다. '과학 개념 이해-강의식 수업 지향'의 교사들은 학생 과학 학습에 관한 지식이 드러나지 않은 반면, '과학 개념 형성-탐구 수업 지향'의 교사들은 온라인 학습환경에서 탐구 수업 관련된 학생의 학습 어려움에 관한 지식을 가지고 있었다.

중국(中國) 연변지구(延邊地區) 조선족(朝鮮族)마을의 구성(構成) 룡정시 지신향 장재촌을 대상으로 (Tie Spatial Structure of Ch'ang-ts'ai-ts'un Village A Case Study on a Rural Village of Korean Immigrants in Yen-pien Area of China)

  • 이규성
    • 건축역사연구
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    • 제3권1호
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    • pp.83-99
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    • 1994
  • Ch'ang-Ts'al-Ts'un is a rural Village near Lung-jing City in Yen-pien Korean Autonomous Province of China. It was formed about 100 years ago by Korean Immigrants and has been developed maintaing the characteristics of traditional Korean architecture. Therefore investigating the spatial structure of this village is a meanigful work to confirm and explore one branch of Korean architecture. This study aims at analyzing the spatial structure of the village using direct data collected from the field work and indirect data from books and maps. The field work consists of on-the-site survey of the village layout, interviews of residents, observation notes and photography. Ch'ang-Ts'ai-Ts'un is located 360-370 m high above the sea level and at the side of a long valley. A river flows in the middle of the valley and relatively flat arable land exists at the both sides of the river. The location of the village related to the surrounding river and mountains suggests that the site of the village was chosen according to Feng-Shui, Chinese and Korean traditional architectural theory. The main direction of the house layouts is South-western. The village has been growing gradually until today. Therefore it is meaningful to make the village layout before Liberation(1946 A.D.) because the characteristics of Korean architecture prevailed more in that period. The area of the previous village is limited to the west side of the creek. New houses were later added to the east of the creek, forming a 'New Village'. Previously the village was composed of 3 small villages: Up, Middle and Down. Also the main access roads connecting the village with the neighboring villages were penetrating the village transversely. Presently the main access road comes to the village longitudinally from the main highway located in front of the village. The retrospective layout shows the existence of well-formed Territory, Places and Axes, thus suggesting a coherent Micro-cosmos. The boundary of imaginery territory perceived by present residents could be defined by linking conspicous outside places sorrounding the village such as Five-mountains, Front-mountain, Shin-dong village, Standing-rock, Rear-mountain and Myong-dong village. Inside the territory there are also the important places such as Bus-stop, Memorial tower of patriots, Road-maitenance building and the village itself. And inside it 5 transverse and 1 longitudinal axes exist in the form of river, roads and mountains. The perceived spatial structure of the village formed by Places, Axes and Territory is geometrical and well-balanced and suggests this village is fit for human settlement. The administrative area of the village is about 738 ha, 27 % of which is cultivated land and the rest is mountain area. Initially the village and surrounndings were covered with natural forest But the trees have been gradually cut down for building and warning houses, resulting in the present barren and artificial landscape with bare mountains and cultivated land. At present the area of the village occupied by houses is wedge-shaped, 600 m wide and 220 m deep in its maximum. The total area of the village is $122,175m^{2}$. The area and the rate of each sub-division arc as follow. 116 house-lots $91,465m^{2}$ (74.9 %) Land for public buildings and shops $2,980m^{2}$ (2.4 %) Roads $17,106m^{2}$ (14.0 %) Creek $1,356m^{2}$ (1.1 %) Vacant spaces and others $9,268m^{2}$ (7.6 %) TOTAL $122,175m^{2}$ (100.0 %) Each lot is fenced around with vertical wooden pannels 1.5-1.8 m high and each house is located to the backside of the lot. The open space of a lot is sub-divided into three areas using the same wooden fence: Front yard, Back yard and Access area. Front and back yards are generally used for crop-cultivation, the custom of which is rare in Korea. The number of lots is 116 and the average size of area is $694.7m^{2}$. Outdoor spaces in the village such as roads, vacant spaces, front yard of the cultural hall, front yard of shops and spacse around the creek are good 'behavioral settings' frequently used by residents for play, chatting, drinking and movie-watching. The road system of the village is net-shaped, having T-junctions in intersections. The road could be graded to 4 categories according to their functions: Access roads, Inner trunk roads, Connecting roads and Culs-de-sac. The total length of the road inside the village is 3,709 m and the average width is 4.6 m. The main direction of the road in the village is NNE-SSE and ESE-WNW, crossing with right angles. Conclusively, the spatial structure of Ch'ang-Ts'ai-Ts'un village consists of various components in different dimensions and these components form a coherent structure in each dimension. Therefore the village has a proper spatial structure meaningful and appropriate for human living.

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양상선(楊上善)의 삼음삼양(三陰三陽) 학설(學說)에 대한 연구 - 음양속성(陰陽屬性), 관합추(關闔樞), 기혈다소(氣血多少)를 중심으로 - (A Study of Yangshangsun(楊上善)'s theory of three-yum and three-yang(三陰三陽) - focus on attribute of three-yum and three-yang(三陰三陽), the bolt-leaf-hanges(關闔樞) theory, large of small of gi-blood(氣血多少))

  • 이용범
    • 대한한의학원전학회지
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    • 제10권
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    • pp.450-493
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    • 1997
  • Three-yum and three-yang(三陰三陽) is the change state of yum-yang(陰陽) which is caused by six gi(六氣). They mean the flow of six gi(六氣) which exist throughout the viscera, the channel(經絡), and the skin. But it is not easy to understand the meaning because the contents of the attribute of three-yum and three-yang(三陰三陽), the bolt-leaf-hanges(關闔樞) theory and large or small of gi-blood(氣血多少) which is the main clue that explain it in ${\ll}$Somun(素問)${\gg}$ and ${\ll}$Yeongchu(靈樞)${\gg}$ don't coincide with each other. I, the writer, tried to understand the uncertain meaning and the contents which are written about three points above differently in each of the books that are ${\ll}$Somun(素問)${\gg}$ and ${\ll}$Yeongchu(靈樞)${\gg}$. So, from that the course that the book, ${\ll}$Huangjenegeong(黃帝內經)${\gg}$ is handed down is so relatively simple in a wood block-printed book, that the ${\ll}$Huangjenegeongtaeso(黃帝內經太素)${\gg}$ has less wong-words than the Somun(素問) and the Yeongchu(靈樞), and from that Yangshangsun(楊上善) wrote the note in the ${\ll}$Huangjenegeongtaeso(黃帝內經太素)${\gg}$ by royal order about 100 years former than Wangbing(王氷), as making projects of Yangshangsun(楊上善)'s note and the original of the ${\ll}$Huangjenegeongtaeso(黃帝內經太素)${\gg}$ which has relation to the yum-yang(陰陽) attribute of three-yum and three-yang(三陰三陽), the bolt-leaf-hanges(關闔樞) theory, and the large or small of gi-blood(氣血多少) and researching the Yangshangsun(楊上善)'s theory. The result is summarized like this. First, wherease the order of the change of three-yum and three-yang(三陰三陽) which is explained by Yangshangsun(楊上善) consider the change of yangi(陽氣) in body most important, the order of the change gaeggi(客氣)'s three-yum and three-yang(三陰三陽) considers chungi(天氣) most important, and the order of jugi(主氣)'s three-yum and three-yang(三陰三陽) considers jigi(地氣)'s change of ohaeng(五行) most important. If the order of change three-yum and three-yang(三陰三陽) in the ${\ll}$Huangjenegeongtaeso(黃帝內經太素)${\gg}$ is considered, each of taeyang(太陽) and soyum(少陰) are expressed as the base of yum-yang(陰陽) and yangmeong(陽明) and taeyum(太陰) are expressed as the palmy days of yum-yang(陰陽), soyang(少陽) and gyolyum(厥陰) are expressed as pacemaker(樞杻) which controls the change of yum-yang(陰陽). Thus, each has something in common that is fettered by the inside and outside. In the flow of channel(經絡), taeyang(太陽) and soyum(少陰) take charge of the behind of body, yangmeong(陽明) and taeyum(太陰) take charge of the front of body and soyang(少陽) and gyolyum(厥陰) take of the side of body. Second, in Yangshangsun(楊上善)'s bolt-leaf-hanges(關闔樞) theory, three-yum(三陰) is regarded as inside, three-yang(三陽) as outside, so when bolt, leaf and hanges fulfil their duties in inside and outside, the life(life force) is thought to be revealed normally. It is impossible to understand the bolt-leaf-hanges with the conception of the inside and outside which divide three-yum and three-yang(三陰三陽) into taeyang-soyum(太陽-少陰), yangmeong-taeyum(陽明-太陰), soyang-gyolyum(少陽-厥陰) according to yum-yang(陰陽) attribute, hence it need the special conception that is taeyang(太陽)-taeyum(太陰), yangmeong(陽明)-gyolyum(厥陰), soyang(少陽)-soyum(少陰) which center on their duties in inside and outside. In the denunciation of the word open(開) and bolt(關), because Yangshangsun(楊上善) said that the duities of taeyang(太陽) and taeyum(太陰) are shutter(閉禁), bolt(關) is coincided with that significance. Third, with explaining the large or small of gi-blood(氣血多少) of three-yum and three-yang(三陰三陽), Yangshangsun(楊上善) expressed the inside and outside either in the same way or differently. Because the inside and outside is interior of body and exterior of body, it is the explanation that is noticed by the fact that the property of large or small of gi-blood(氣血多少) is either able to be same or different. In this viewpoint, if we unite the contents about large or small of gi-blood(氣血多少) of ${\ll}$Somun(素問)${\gg}$, ${\ll}$Yeongchu(靈樞)${\gg}$, we will find that the descriptions of large or small of gi-blood(氣血多少) of three-yang(三陽) in ${\ll}$Somun(素問)${\gg}$ ${\ll}$Yeongchu(靈樞)${\gg}$ correspond with the ${\ll}$Huangjenegeongtaeso(黃帝內經太素)${\gg}$, but in three-yum(三陰), the contrary presentations exit. The reason is that large or small of gi-blood(氣血多少) of three-yum(三陰) isn't only expressed as che(體) in the point of che-yong(體用), but as a point of yong(用) that is a phenomenon. As researching the original of ${\ll}$Huangjenegeongtaeso(黃帝內經太素)${\gg}$ and Yangshangsun(楊上善)'s notes as a center about three problems that are yum-yang(陰陽) attribute, the bolt-leaf-hanges(關闔樞) and large or small of gi-blood(氣血多少) of three-yum and three-yang(三陰三陽), I, the writer, tried to explain the part which is written differently or has uncertain conception in the book ${\ll}$Somun(素問)${\gg}$ and the book ${\ll}$Yeongchu(靈樞)${\gg}$, but the concrete result of the work like this will be judged according to the question how many theories are correspondent with real presence at a sickbed. Hence, the work to veryfy the theories in the future will be left as assignment.

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중국의 사지서목에 대하여 -육사예문$\cdot$경적지의 분류 및 편목체재 비교를 중심으로- (On the Bibliographies of Chinese Historical Books - Classifying and cataloguing system of six historical bibliographies -)

  • 강순애
    • 한국문헌정보학회지
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    • 제24권
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    • pp.289-332
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    • 1993
  • In china, six bibliographies of offical historical books are evaluated at the most important things among the systematically-editing bibliographies. These bibliographies would be usful to study the orign of classical sciences and their development, bibliographic research of Chinese classics, bibliographic judgement on genuine books, titles, authors, volumes. They could be refered to research into graving, correcting, and existence of ancient books. therefore, these bibliographies would be applied to estimation the phase of scientific and cultural development. The study of these bibliographies has been not yet made in Korea. This thesis lays its importance on the background of their appearance, their classification norms, organizing system of their catalogue, and comparison between their difference. 1. Editing and compiling of Chilyak (칠약) by Liu Chin (유흠) and official histories played an important role of entering an apperance of historical book's bibliographies. Chilyak has been lost. However, its classification and compiling system of classical books would be traced by Hansoyemunji(한서예문지) of which basic system is similar to Chilyak. It classified books according to their scientific characteristic. If a few books didn't have their own categories, they were combined by the circles parallel to the books' characteristic. With the books classified under the same scientific characteristic, they were again divided into the scientific schools or structures. It also arranged the same kinds of books according to the chronology. The some books wi th duplicate subjects were classified multiplely by their duplicate subject. 2. Ssu-ma Chon's (사마천) The Historical Records (Saki, 사기) and Pan Ku's (반고) The History of the Former Han Dynasty (Hanso, 한서) has also took effects on appearance of historical books' bibliographies. Covering overall history, Saki was structured by the five parts: The basic annals(본기), the chronological tables (표), the documents (서), the hereditary houses (세가), biographies (열전). The basic annals dealt with kings and courts' affairs according to the chronology. The chronological tables was the records of the annals. The documents described overall the social and cultural systems. The hereditary houses recorded courts' meritorious officials and public figures. The biographies showed exemplars of seventy peoples selected by their social status. Pan Ku(반구)'s The History of the Former Han Dynasty(한서) deserved to be called the prototype for the offical histories after Saki's (사기; The Historical Records) apperance. Although it modelled on Saki, it had set up its own cataloguing system. It was organized by four parts; the basic annals (본기), the chronological tables (표), treatises(지), biographies (열전). The documents in the Hanso(한서) was converted into treatises(지). The hereditary houses and biographies were merged. For the first time, the treatise with The Yemunji could operate function for historical bibliographies. 3. There were six historical bibliographies: Hansoyemunji(한서예문지), Susokyongjeokji (수서경적지), Kudangsokyongjeokji(구당서경적지), Shindangsoyemunji (신당서예문지), Songsayemunji (송사예문지), Myongsayemunji (명사예문지). 1) Modelling on Liu Chin's Chilyak except Chipryak(집략), Hansoyemunji divided the characteristic of the books and documents into six parts: Yukrye(육예), Cheja(제자), Shibu(시부), Pyongsoh(병서), Susul(수술), Pangki(방기). Under six parts, there were thirty eight orders in Hansoyemunji. To its own classification, Hansoyemunji applied the Chilyak's theory of classification that the books or documents were managed according to characteristic of sciences, the difference of schools, the organization of sentences. However the overlapped subjects were deleted and unified into one. The books included into an unsuitable subject were corrected and converted into another. The Hansoyemunji consisted of main preface (Taesoh 대서), minor preface (Sosoh 소서) , the general preface (Chongso 총서). It also recorded the introduction of books and documents, the origin of sciences, the outline of subjects, and the establishment of orders. The books classified by the subject had title, author, and volumes. They were rearranged by titles and the chronological publication year. Sometimes author was the first access point to catalogue the books. If it was necessary for the books to take footnotes, detail notes were formed. The Volume number written consecutively to order and subject could clarify the quantity of books. 2) Refering to Classfication System by Seven Norms (칠분법) and Classification System by Four Norms(사분법), Susokyongjeokji(수서경적지) had accomplished the classification by four norms. In fact, its classification largely imitated Wanhyosoh(완효서)'s Chilrok(칠록), Susokyongjeokji's system of classification consisted of four parts-Kyung(경), Sa(사), Cha(자), Chip(칩). The four parts were divided into 40 orders. Its appendix was again divided into two parts, Buddihism and Taiosm. Under the two parts there were fifteen orders. Totally Susokyongjeokji was made of six parts and fifty five orders. In comparison with Hansoyemunji(한서예문지), it clearly showed the conception of Kyung, Sa, Cha, Chip. Especially it deserved to be paid attention that Hansoyemunji laied history off Chunchu(춘추) and removed history to Sabu(사부). However Chabu(사부) put many contrary subjects such as Cheja(제자), Kiye(기예), Sulsu(술수), Sosol(소설) into the same boundary, which committed errors insufficient theoretical basis. Anothor demerit of Susokyongjeokji was that it dealt with Taiosm scriptures and Buddism scriptures at the appendix because they were considered as quasi-religion. Its compilation of bibliographical facts consisted of main preface(Taesoh 대서), minor preface(Sosoh 소서), general preface (Chongsoh 총서), postscript (Husoh 후서). Its bibliological facts mainly focused on the titles. Its recorded authors' birth date and their position. It wrote the lost and existence of books consecutive to total number of books, which revealed total of the lost books in Su Dynasty. 3) Modelling on the basis of Kokumsorok(고분서록) and Naewaekyongrok(내외경록), Kudangsokyongjeokji(구당서경적지) had four parts and fourty five orders. It was estimated as the important role of establishing basic frame of classification by four norms in classification theory's history. However it had also its own limit. Editing and compling orders of Kudangsokyongjeokji had been not progressively changed. Its orders imitated by and large Susokyongjeokji. In Its system of organizing catalogue, with its minor preface and general preface deleting, Kudangsokyongjeokji by titles after orders sometimes broke out confusion because of unclear boundaries between orders. 4) Shindangsoyemunji(신당서예문지), adding 28,469 books to Kudangsokyongjeokji, recorded 82,384 books which were divided by four parts and fourty four orders. In comparison with Kudangkyongjeokj, Sindangsoyemunji corrected unclear order's norm. It merged the analogical norms four orders (for instance, Kohun 고훈 and Sohakryu 소학류) and seperated the different norms four orders (for example, Hyokyong 효경 and Noneuhryu 논어류, Chamwi 참위 and Kyonghaeryu 경해류, Pyonryon 편년 and Wisaryu 위사류). Recording kings' behaviors and speeches (Kikochuryu 기거주류) in the historical parts induced the concept of specfication category. For the first time, part of Chipbu (집부) set up the order of classification norm for historical and literatural books and documents (Munsaryu 문사류). Its editing and compiling had been more simplified than Kudangsokyongjeokji. Introduction was written at first part of bibliographies. Appendants except bibliographic items such subject, author, title, volume number, total were omitted. 5) Songsayemunji(송사예문지) were edited in the basis of combining Puksong(북송) and Namsong(남송), depending on Sabukuksayemunji(사부국사예문지). Generally Songsayemunji had lost a lot of bibliographical facts of many books. They were duplicated and wrongly classified books because it committed an error of the incorrectly annalistic editing. Particularly Namsong showed more open these defaults. Songsayemunji didin't include the books published since the king Youngchong(영종). Its system of classification was more better controlled. Chamwiryu(참위류) in the part of Kyongbu(경부) was omitted. In the part of history(Sabu 사부), recordings of kings' behaviors and speeches more merged in the annals. Historical abstract documents (Sachoryu 사초류) were seperately arranged. In the part of Chabu(자부), Myongdangkyongmaekryu(명당경맥류) and Euisulryu(의술류) were combined. Ohangryu(오행류) were laied off Shikuryu(시구류). In the part of Chipbu(집부), historical and literatural books (Munsaryu 문사류) were independentely arranged. There were the renamed orders; from Wisa(위사) to Paesa(패사), Chapsa (잡사) to Pyolsa(열사), Chapchonki(잡전기) to Chonki(전기), Ryusoh(류서) to Ryusa(류서). Introduction had only main preface. The books of each subject catalogued by title, the volume number, and author and arranged mainly by authors. Annotations were written consecutively after title and the volume number. In the afternote the number of not-treated books were revealed. Difference from Singdangsohyemunji(신당서예문지) were that the concept and boundary of orders became more clearer. It also wrote the number of books consecutive to main subject. 6) Modelling on Chonkyongdangsomok (경당서목), Myongsayemunji(명사예문지) was compiled in the basis of books and documents published in the Ming Danasty. In classification system, Myongsayemunji partly merged and the seperated some orders for it. It also deleted and renamed some of orders. In case of necessity, combining of orders' norm was occured particulary in the part of Sabu(사부) and Chabu(자부). Therefore these merging of orders norm didn't offer sufficient theretical background. For example, such demerits were seen in the case that historical books edited by annals were combined with offical historical ones which were differently compiled and edited from the former. In the part of Chabu(자부), it broke out another confusion that Pubga(법가), Meongga(명가), Mukga(묵가), Chonghweongka's(종횡가) thoughts were classified in the Chapka(잡가). Scriptures of Taiosim and Buddhism were seperated from each other. There were some deleted books such as Mokrokryu(목록류), Paesaryu(패사류) in the part of history (Sabu 사부) and Chosaryu(초사류) in the part of Chipbu(집부). The some in the each orders had been renamed. Imitating compiling system of Songsayemunji(송사예문지), with reffering to its differ-ence, Myongsayemunji(명사예문지) wrote the review and the change of the books by author. The number of not-treated books didn't appear at the total. It also deleted the total following main subject.

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