• Journal of Korean Medical classics
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• v.21 no.2
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• pp.145-150
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• 2008

In this study, we investigated how prescriptions from "Sanghallon(傷寒論)", such as Oryeongsan(五笭散), Banhasasimtang(半夏瀉心湯), Dohaekseunggitang(桃核承氣湯), Jukyeopseokgotang(竹葉石膏湯), were applicated in Onbyeongjobyeon(溫病條辦). When applying prescriptions from "Sanghallon" onto Onbyeong(溫病), Odang had replaced warm, dry herbs with cool herbs which generate body fluid, considering general characteristics of onbyeong that may easily dry up and injure body fluid. In the case of Seuponbyeong(濕溫病), however, warm, dry herbs were also used, as well. Odang did not persist in the general characteristic of onbyeong, but composed prescriptions only based on pathological condition. From this, one can point out his precise thinking of Byeonjeung(辯證), and pragmatic nature of his study.

• Journal of Korean Medical classics
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• v.23 no.3
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• pp.69-80
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• 2010

The four taboos in using Baekhotang as explained by Odang(吳瑭), are identical to the standard symptoms of Severe Exterior Heat Syndrome[表熱重證]. There are similarities between Sanghan and Onbyeong in using Baekhotang(白虎湯). But there are significant differences between Sanghan and Onbyeong in explaining the pathogenesis of human body. In pattern identification by the Wi-Gi-Yoeng-Hyeol(衛氣營血) system, body fluid[津液] is the key feature, whereas in that of the Yuk-Gyeong(六經) system, Yanggi(陽氣) is the point. Therefore, we can understand that the standard symptoms of pattern identification are slightly different. However, that Sanghan and Onbyeong present different explanations does not mean that the disease itself strictly 'belong' to one category. They are different approaches, not explanations for two different subjects. Therefore, Sanghan and Onbyeong should be studied in line with this concept.

• Journal of Haehwa Medicine
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• v.10 no.1
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• pp.149-156
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• 2001

According to the literatual study on the Seubon(濕瘟), the results were as follows 1. Onbeanghak(溫病學), a kind of acute fever infected by Onyeolbeangsa(溫熱病邪) have developed independently through Jangjunggeung(張仲景), Yuhagan(劉河間), Oyusung(吳有性), Sepchensa(葉天士), Beaksaengbaek(薛生白), Odang(吳塘) since the time of naekyoung(內經). 2. The causes of Seubon(濕瘟) are Naeweihabsa(內外合邪) combined of Weigamseubyoul(外感濕熱)'s Wei(外) and seubsanaeje(濕邪內阻)'s Nae(內). 3. Seubon(濕瘟) occur frequently in rainly weather. The main symptoms of Seubon(濕瘟) are cold, not cold but fever, sweating, chest discomfort, dry mouth but not drinking, tongue white. 4. The treatment of Seubon(濕瘟) is Hwaseub(化濕) at early period and in the case Hwa(火) made from Seub(濕), The treatment of Seubon(濕瘟) is not only Hwaseub(化濕) but also Gohanchongyoul(苦寒淸熱). 5. In the medical prescriptions that treatment of seubon(濕瘟), Kwakbakharybungtang(藿朴廈笭湯), Samintang(三仁湯), Gagamjounggisan(加減正氣散), wangyunondamtang(黃連溫膽湯) are used to Hwaseub(化濕) and Wangssiynbakum(王氏連朴飮), Haengyinghwalsektang(杏仁滑石湯), Hwanggumwalsektang(黃芩滑石湯), Gamrosodokum(甘露消毒飮) are used to not only Hwaseub(化濕) but also Gohanchongyol(苦寒淸熱).