• 지능정보연구
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• 제20권4호
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• pp.89-105
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• 2014

Web2.0의 등장과 함께 급속히 발전해온 온라인 포럼, 블로그, 트위터, 페이스북과 같은 소셜 미디어 서비스는 소비자와 소비자간의 의사소통을 넘어 이제 기업과 소비자 사이의 새로운 커뮤니케이션 매체로도 인식되고 있다. 때문에 기업뿐만 아니라 수많은 기관, 조직 등에서도 소셜미디어를 활용하여 소비자와 적극적인 의사소통을 전개하고 있으며, 나아가 소셜 미디어 콘텐츠에 담겨있는 소비자 고객들의 의견, 관심, 불만, 평판 등을 분석하고 이해하며 비즈니스에 적용하기 위해 이를 적극 분석하는 단계로 진화하고 있다. 이러한 연구의 한 분야로서 비정형 텍스트 콘텐츠와 같은 빅 데이터에서 저자의 감성이나 의견 등을 추출하는 오피니언 마이닝과 감성분석 기법이 소셜미디어 콘텐츠 분석에도 활발히 이용되고 있으며, 이미 여러 연구에서 이를 위한 방법론, 테크닉, 툴 등을 제시하고 있다. 그러나 아직 대량의 소셜미디어 데이터를 수집하여 언어처리를 거치고 의미를 해석하여 비즈니스 인사이트를 도출하는 전반의 과정을 제시한 연구가 많지 않으며, 그 결과를 의사결정자들이 쉽게 이해할 수 있는 시각화 기법으로 풀어내는 것 또한 드문 실정이다. 그러므로 본 연구에서는 소셜미디어 콘텐츠의 오피니언 마이닝을 위한 실무적인 분석방법을 제시하고 이를 통해 기업의사결정을 지원할 수 있는 시각화된 결과물을 제시하고자 하였다. 이를 위해 한국 인스턴트 식품 1위 기업의 대표 상품인 N-라면을 사례 연구의 대상으로 실제 블로그 데이터와 뉴스를 수집/분석하고 결과를 도출하였다. 또한 이런 과정에서 프리웨어 오픈 소스 R을 이용함으로써 비용부담 없이 어떤 조직에서도 적용할 수 있는 레퍼런스를 구현하였다. 그러므로 저자들은 본 연구의 분석방법과 결과물들이 식품산업뿐만 아니라 타 산업에서도 바로 적용 가능한 실용적 가이드와 참조자료가 될 것으로 기대한다.

• 대한한의학원전학회지
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• 제5권
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• pp.200-251
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• 1992

As concerned the life and the medical idea of Choo, Tan-Kye(朱丹溪), which it can be summarized as follows by studying. 1. Tan-Kye(丹溪) lived in the end of the won dynasty(元代末期), When the people starved and suffered from a flood-disaster and drought. etc, also the social conditions were in disorder on account of the corrupt ion of politics. And Cheol Kang seong(浙江省), located in the south region of China, has sterile soil and the climate condition humid and heatful. So the south district peoples have very weak constitution. So We can found that his medical idea reflected the phases of the periods and the regional enviornmental situations. 2. For that reason, Tan-Kye(丹溪) rejected the prescription of the "WHa Che Gook Bang(和劑局方)" which was prevalent at that time, in which the the pungent-dried herbs were widly used ; So he persisted in the "Sang Wha Lon(相火論)" and the "Positivity is usually excedeed while the negativity deficient(陽有餘陰不足論)". Then he treated with the drugs to nourish the negativity for the prime object to be applied in the clinic. 3. Tan-Kye(丹溪) refined the follows from the natural law; Heaven is to the positivity(陽) and the Earth is defined the negativity(陰), so the heaven is to the Macro(大) and the earth, micro(小):So the Sun is to the Positivity(陽), the Moon, the Negativity(陰): as to the Sun is always full while the moon always defected too. Therefore the "positivity is always excedeed for that the negativity is deficientalways(陽有餘陰不足)". In Human body, "the negativity energy (陰精) "is hard formed-easily defected(難成易虧)". And the heat(相火) in the body can be moved easily and let the negative energy to leak out. Therefore the more the positivity excedeed, the more the negativity deficient"(陽當有餘陰常不足). 4. He made it expanded the contents of the "Heat(相火)" in the Chapter Woon Chi of the Nae Kyeong(內徑) and discribed, the Life-string of the human body is originated from the movement of the "Heat with unique energy(相火一氣)". And more in human body, it is specifically regulated by the two visceras, Liver and Kidney, and is distributed in the 'Pericardium(心包絡)' 'Tripie Warmer(三焦)' 'Gallbladder(膽)' etc. In the point of his assertion of heat(相火), it is concluded both the physiological and the pathological heat of all. 5. Tan-Kye(丹溪) grew up in the family or the Confucianism. He was instructed the Confucianism(性理學) from Heo-Kyeom(許謙), the fourth diciple of Chu-Ja(朱子), and was received the Yoo Chang Ri(劉 張 李)'s triple doctrine from the La Tae Moo(羅太無), the second disciple of Yoo Wan So(劉完素). So there are much of content of Confucianism(性理學) in his medical thedry, and his theory has succeeded the achievements of the triple study. 6. About the theory of the "positivity is usually excedeed while the negativity deficient"(陽常有餘陰常不足論) of Tan-Kye, it was asserted that the positivity is never sufficient for the vital mainspring, by Chang, Kye-Pin(張介賓) and Lee, Kyoo-Zoon(李奎晙) etc. And for the Heat theory(相火論), eventhough the scholars of postorior generations criicized all of that, there are defect of the content and unification between them. 7. The father of the "Cha Eum Pa(滋陰派), Tan-Kye(丹溪) contributed considerably to the development of the oriental medicine and to the general therapy for the various diseases(一般雜病施治). 8. there are handed down and remained twenty or more of volumes of list of his writings. Among them, except "Kyeok Chi Yeo Ron"(格致餘論), "Kuk Pang Pal Hyeu"(局方發揮), they are reorganized by posteriority. There are Cho, Do-Chin(趙道震). Cho, Ee-Teok(趙以德), Tae, Sa-Gong(戴思恭), Wang Ri(王履) and Yoo, Suk-Yeon(劉淑淵) etc as disciples of his. And Wang Ryoon(王論) and Woo Pak(虞搏) as the admirer of him.

• 한국조경학회지
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• 제43권5호
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• pp.100-110
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• 2015

고령화 및 다문화, 사회적약자의 외부활동이 증가됨에 따라 장애물 없는 생활환경의 구축이 요구되고 있어 공원에서도 이들의 편리한 이용을 위한 시설개선이 요구되고 있다. 이에 '장애물 없는 생활환경 인증제도'에 따른 기존공원의 BF인증 가능성을 분석하고, BF인증평가기준을 적용한 공원 계획을 수립하였다. 공원 오는 길 및 공원 내 주요 시설지를 연결하는 무장애 동선을 확보하고, 주요 시설이용에 불편함이 없도록 공원시설을 개선하며, 장애인 등의 이용이 편리하도록 안내체계를 개선하여 보라매공원을 무장애 공원으로 조성하고자 하였다. 본 연구는 기존 도시공원의 BF인증 가능성 여부를 진단해 보고, 누구나 이용하기 편리한 무장애공원 계획을 수립했다는데 의의가 있다. 연구를 진행하면서 BF인증제도의 한계점과 과제도 발견할 수 있었는데, 첫째는 BF인증제도에 대한 이해와 인식부족이다. 공원의 계획, 설계단계에서부터 장애물 없는 생활환경 조성을 위한 고려가 필요하나 설계 및 공사완료시점에 인증에 대한 검토를 함으로써 시간적, 경제적 손실이 큰 실정이다. 둘째는 공원의 BF인증 평가항목이 지형의 기복 및 기존 수목 등의 자연적 제약조건이 큰 외부공간의 특성이 반영되지 못한 세부평가항목을 적용하고 있다는 점이다. 셋째는 공원의 입지적 여건을 고려한 무장애 공원의 가이드라인 수립 및 공원의 BF인증 평가항목 등의 개선이 필요하다는 것이다.

• Asia pacific journal of information systems
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• 제24권2호
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• pp.233-253
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• 2014

Can the stock market really be predicted? Stock market prediction has attracted much attention from many fields including business, economics, statistics, and mathematics. Early research on stock market prediction was based on random walk theory (RWT) and the efficient market hypothesis (EMH). According to the EMH, stock market are largely driven by new information rather than present and past prices. Since it is unpredictable, stock market will follow a random walk. Even though these theories, Schumaker [2010] asserted that people keep trying to predict the stock market by using artificial intelligence, statistical estimates, and mathematical models. Mathematical approaches include Percolation Methods, Log-Periodic Oscillations and Wavelet Transforms to model future prices. Examples of artificial intelligence approaches that deals with optimization and machine learning are Genetic Algorithms, Support Vector Machines (SVM) and Neural Networks. Statistical approaches typically predicts the future by using past stock market data. Recently, financial engineers have started to predict the stock prices movement pattern by using the SNS data. SNS is the place where peoples opinions and ideas are freely flow and affect others' beliefs on certain things. Through word-of-mouth in SNS, people share product usage experiences, subjective feelings, and commonly accompanying sentiment or mood with others. An increasing number of empirical analyses of sentiment and mood are based on textual collections of public user generated data on the web. The Opinion mining is one domain of the data mining fields extracting public opinions exposed in SNS by utilizing data mining. There have been many studies on the issues of opinion mining from Web sources such as product reviews, forum posts and blogs. In relation to this literatures, we are trying to understand the effects of SNS exposures of firms on stock prices in Korea. Similarly to Bollen et al. [2011], we empirically analyze the impact of SNS exposures on stock return rates. We use Social Metrics by Daum Soft, an SNS big data analysis company in Korea. Social Metrics provides trends and public opinions in Twitter and blogs by using natural language process and analysis tools. It collects the sentences circulated in the Twitter in real time, and breaks down these sentences into the word units and then extracts keywords. In this study, we classify firms' exposures in SNS into two groups: positive and negative. To test the correlation and causation relationship between SNS exposures and stock price returns, we first collect 252 firms' stock prices and KRX100 index in the Korea Stock Exchange (KRX) from May 25, 2012 to September 1, 2012. We also gather the public attitudes (positive, negative) about these firms from Social Metrics over the same period of time. We conduct regression analysis between stock prices and the number of SNS exposures. Having checked the correlation between the two variables, we perform Granger causality test to see the causation direction between the two variables. The research result is that the number of total SNS exposures is positively related with stock market returns. The number of positive mentions of has also positive relationship with stock market returns. Contrarily, the number of negative mentions has negative relationship with stock market returns, but this relationship is statistically not significant. This means that the impact of positive mentions is statistically bigger than the impact of negative mentions. We also investigate whether the impacts are moderated by industry type and firm's size. We find that the SNS exposures impacts are bigger for IT firms than for non-IT firms, and bigger for small sized firms than for large sized firms. The results of Granger causality test shows change of stock price return is caused by SNS exposures, while the causation of the other way round is not significant. Therefore the correlation relationship between SNS exposures and stock prices has uni-direction causality. The more a firm is exposed in SNS, the more is the stock price likely to increase, while stock price changes may not cause more SNS mentions.

• 한국운동역학회지
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• 제12권2호
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• pp.179-195
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• 2002

본 연구의 목적은 현대 스포츠가 점점 스피디하고 격렬한 상황의 연출을 요구하고 있는 상황에서 순간적으로 신속 정확한 판단력과 그에 따른 재빠르고 민첩한 행동이 필요할 때가 많으므로 준비동작에 대한 운동역학적 메카니즘의 이해가 필요하다고 판단되어 연구를 실시하였다. 따라서 본 연구에서는 준비동작의 형태 변화(open stance & cross stance)에 따른 신체움직임을 운동역학적인 분석을 통하여 바람직한 준비동작의 모델을 제시하는데 있으며, 이러한 연구 목적을 달성하기 위하여 연구대상자는 부산 B대학교 핸드볼 선수인 남학생 5명과 부산 S대학교 사격 선수인 여학생 5명을 선정하여 실험하였다. 준비자세에서의 좌 우 전방향으로 이동시의 동작을 2대의 고속 비디오 카메라와 2대의 지면반력기 그리고 전신반응측정 장비를 이용하여 자료를 수집하였고, 준비자세에서의 좌 우 전방향 이동시의 메카니즘을 분석한 결과 다음과 같은 결론을 얻었다. 첫째, 준비자세에서 좌 우 전방향 이동시 cross stance 자세가 open stance 자세 보다 신체중심이동 속도가 빠른 것으로 분석되었으며, Take-off시 슬관절의 굴곡각은 약 $175^{\circ}$의 각도를 유지하고, 고관절의 굴곡각은 약 $172^{\circ}$의 각도를 유지하여 준비자세를 취하는 것이 바람직한 것으로 분석되었다. 둘째, 준비자세에서의 좌 우 전방향으로 이동시 지지시간과 지면반력분석 결과를 종합해 보면 준비동작에서 왼쪽방향으로 이동시 가장 빠른 신체중심이동 속도를 나타냈다. 셋째, 준비자세에서 좌 우 전방향 이동시 지면반력 분석 결과에서도 cross stance 자세가 open stance 자세보다는 왼발과 오른발에 체중을 적절히 분산시켜 준비동작을 수행할 수 있도록 하여 상해를 예방할 수 있으므로 cross stance 준비자세가 바람직한 것으로 분석되었다. 따라서 준비자세의 역학적인 메가니즘은 cross stance 자세가 open stance 자세보다 보다 바람직한 준비자세라고 할 수 있으나 반드시 개인차도 고려되어져야 할 것이다.

• 미술이론과 현장
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• 제1호
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• pp.109-144
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• 2003

Orientalness is a concept that expresses the collective identity of the Orient in relation to the West. The concept itself is mutable and defined by the relationship between the two regions at different points in time. Changes in the concept depend on a number of factors, such as cultural influence, the political balance of power between the two regions, and on the interpretative scheme that defines the relationship. In addition, the geographical notion of the concept evolves culturally, socially and politically. During this process, Oriental-ness becomes Oriental-ism at times. I will attempt to survey and measure the progression of Orientalness from its emergence in early 17th century to its subsequent transformation in modern Korea as reflected in art theory and art works. The recognition of the comparative characteristics of Oriental art began when the Orient was exposed to the art of the West in the late Ming dynasty during the early 17th century. The changes in the artistic climate in China affected the late Chosun. I will start with a brief introduction of this time and the birth of Orientalness. The concept gradually changed during the period of Enlightenment(開化期) towards the end of the 19th century, and during the colonial period( 1910-1945) it took on a new form. Establishment of the concept of "Orient"as a single, unifying concept spanning across cultures and national boundaries has been attributed to late Meiji period Japan, whose intention at that time is believed to have been to build a pan-Asia(亞細亞) empire with Japan at its commanding center. It has been stressed that the real motive behind the formation of one single cultural unit, where the shared common written language was Chinese and Confucianism and Taoism were the common metaphysical traditions, was to build one political unit. When the notion of a geographical unit of Asia was replaced by the concept of Asia as a cultural and political unit, a massive growth of interest and discourse were provoked around the concept of Orientalism. When Orientalism was being formulated, Korea automatically became member of "one Asia" when the country became colonized. For Koreans, the identity of the Orient had to be defined in cultural terms, as the political notion of a nation was non-existent at that time. The definition of identity was pursued at two levels, pan-Asian and local. If Orientalism was an elite discourse centered in pan-Asian philosophical and religious tradition, localized Orientalism was a popular discourse emphasizing locality as the byproduct of natural geographic condition. After the liberation in 1945 from colonial rule, a thrust of movement arose towards political nationalism. Two types of discourses on Orientalism, elite and popular, continued as central themes in art. Despite the effort to redefine the national identity by eradicating the cultural language of the colonial past, the past was enduring well into the present time. As discussed above, even when the painting themes were selected from Korean history, the tradition of using history painting as a manifestation of political policy to glorify the local identity had its founding during the Meiji period. The elevation of folk art to the level of high art also goes back to the colonial promotion of local color and local sentiment. Again, the succession of the past (colonial) ideal was defended as the tradition assumed a distinct modern shape that was abstract in style. The concept of the "Orient" is of relative and changing nature. It was formulated in relation to Western culture or civilization. Whatever the real motive of the adoption of them had been, the superiority of the Orient was emphasized at all times. The essence of the Orient was always perceived as the metaphysical tradition as a way to downgrade Western culture as materialistic. This view still prevails and the principle of Orient was always sought in Confucianism, Taoism, and Buddhism. Even when Orientalism was employed by imperialist Japan in an effort to establish her position as the center of the Orient, the spiritual source was still in Chinese philosophy and religion. In art also, the Chinese literati tradition became the major platform for elite discourse. Orientalism was also defined locally, and the so-called local color was pursued in terms of theme and style. Thus trend continued despite the effort to eradicate the remnants of colonial culture long after liberation. These efforts are now being supported politically and also institutionalized to become the aesthetic ideal of the modern Korean art.

• 복식
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• 제16권
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• pp.15-42
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• 1991

A nation's culture isn't consisted by the characteristics of the nation only, but it is greatly affected by the geographical features and natural conditions, and it could be also dominated by the continual effect through mutual contact on economic exchange or social problem and political interests with neighboring countries. It is a well known fact that the contact of culture between Korea and Mongolia established under the special political situation that Corea was invaded by Won. But more basically, the Nomad including Mongolia had influenced upon neighboring countries, therefore, our country was also greatly influenced on consisting of our own culture by them. Moreover. the fact that our language belongs to their language's category(mostly Tweigru and Mongolian language) proves that the origin of our culture was deeply related with Mongolia. Accordingly, we could not limit the cultural relation between Korea and Mongolia within a special era. But especially, since unification of China by Mongolia, Won which appeared as a new great nation had dominated Corea for one hundred years, and the Corea's costume culture had a point of conversion to the mongolian. Therefore, this study expects to comment upon the relations of costume between Corea and Mongolia from a view point of Corea's tribute and royal gifts gifts by Mongolia written on the reference literatures. 1) From the ancient times, between our country and Mongolia there has been a direct or indirect exchange caused by the people's movement or invasion due to very closed neighboring. The relations between Corea and Mongolia have started from the mongolia's requests of tribute for the reason why they helped Corea against the Keoran's invasion, and these relation had continued by King Kongmin's age. 2) Mongolia had plundered a tribute such as dress, cereals, horses, military supplies, soldiers, maiden and little girls etc. from Corea, and therefore, a great confusion occurred on political, economic and social fields. And since King Chungyoul of Corea got married with a Princess of Won, the Corea's position was placed as the Buma nation(nation of son in law) and then high class people of Corea preferred to follow the mongolian costume such as Byunbal (pigtail), Ho dress (mongolian dress), Rouges, Chockturi (a kind of formal cap) and Doturak pigtail ribbon, and some have been applied up to date. On the other hand, the custom of Corea had transmitted to the Mongolian nobility, they called it "Corea Yang(style)". 3) The costume of Corea could be divided into three different periods, the first is the period influenced by Tang and Song's regime, the second is affected by the Won's costume and the third is applying the Myung's regime in the end of Corea. The Mongolian dress was based on the Ho dress form and it has been developed through compounding artistic traditional fields and foreign customs in long history. And Mongolia is composed of various tribes, therefore, they have their own dress for each tribe. Our country and Mongolia had a similar dress form based on Ho dress and both used the Chacksukunggo (jacket with small sleeves and slacks) and Seon(line). And the ornaments of costume such as Chockturi, Doturak pigtail ribbon and Rouges had transmitted and fixed down as a traditional wedding garment, but the Rouges has been used by noble women from the ancient times in our country. Since a member of the Society of Korean Costume has visited Mongolia in August 1990 for the first time, I really recognized the neccesity of more detailed study on the costume relation between Korea and Mongolia, and I will proceed with the study on various fields of costume under cooperation of Institute of Oriental Academy of Mongolia.

• Journal of Preventive Medicine and Public Health
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• 제12권1호
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• pp.13-23
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• 1979

A study was carried out from October 1977 to September 1978 in order to develope health care delively system which will meet to rural area in Korea. For the study objective a model of health care delivery system of Myun (township) area was developed which is adopted the net-work of village health voluntary worker who will play the role of bridge for communication related with health and illness between families or village people and health subcenter, and :he model health care delivery system net-work was set in the area of Soodong Myun, Yangju Gun. which is the rural health demonstration area of Ewha Womans University since 1972. The activities and attitude of 22 village health voluntary workers were observed and analized. during the study period. The results are as follows; 1. For the field activities of village health voluntary workers. a guide line which is described with specific behavioral objectives was developed and used for not only training of the workers but also evaluation of their field activities. 2. During the study period, the number of 971 village people were served primary health care service by village health voluntary worker and the service was classified largely into symptomatic medications (92%) and preventive measures (8%). 3. Comparative percentage of the number of 894 symptomatic cases cared by village health voluntary workers to 5,695 cases of patient treated by Soodong Health Subcenter during the same period was 15.7%. 4. Annual utility rate of village health voluntary worker by Myun total people was 16.1% but utility rate by Rie was varied from 38.2% to 2.8% which shown there were considerable differences in each Rie. In order to settle the village health care service, the obstructive factors of utility should be detected and their counter measure must be taken. 5. As the health need of village people increases, it is expected that the supplement of drug excluding present sit basic drugs is inevitable, but considering the ability of village health voluntary worker, the selection of additional drugs and education, plan should be carefully studied. 6. It is desirable that a financial resource for supplementary purchase of first aid kit, drugs and materials whould be alloted from village public fund like Saemaeul Women's Club fund, which has already practiced in a few villages in the study area. 7. As pointed out by village health voluntary workers, in order to improve the village health, village leaders should be in the center of it and the cooperation of whole village people is a core of healthful village development, and it is reasonable that the health subcenter backs up these voluntary health activities by village people in techniques. 8. It seems effective that a supplementary education for village health voluntary worker be accomplished by a planned education through regular meetings like worker's monthly meeting and irregular post guide when Myun Health Workers can handle the problems found during the round trip of villages. 9. It is desirable that village health voluntary workers, who are recommended by a civil voluntary organization like Saemael Woman's Club, are charged by natural villagc unit, are given a function of village health care service and used through basic education at health subcenter. 10. It is advisable that the village health voluntary worker's service is compensated not by a form of money, but by other way such as an exemption of medical fee of worker herself or her families in health subcenter can be one method. 11. Daily health activities of each village health voluntary worker should be reported to health subcenter by biweekly or monthly in order to get not only for basic data of the program but also for evaluation the program. It is recomandable that the report form should be simple and clear enough for village health voluntary worker to fill it effectively. 12. Village health care service should be developed into a Saemaeul Movement in which village people actively participate. For this, the appointed function of village health voluntary worker should be absorbed into those of living Environment Betterment Section or Family Planning Section of Saemaeul Women's Club or it is desirable that establish a new section, Village Health Promoting Section and make it involve the appointed functions of those sections mentioned above.

• 한국산학기술학회논문지
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• 제18권11호
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• pp.282-289
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• 2017

경제동물에 대한 동물복지에 대한 관심은 전세계적으로 고조되고 있는 추세이다. 그러나, 국내 양돈농가는 경제성 등을 이유로 고려하지 않거나 미비한 도입으로 돼지 본연의 행동이 제한되고 있다. 따라서, 본 연구의목적은 일반적인 사육환경에 환경보조물의 제공이 육성돈의 행동특성에 미치는 영향을 구명하고자 실시하였다. 실험동물은 45두의 3원 교잡육성돈(요크셔${\times}$랜드레이스${\times}$두록; 평균체중, $33.35{\pm}5.5kg$)을 준비하였고, 완전임의배치법(randomized complete block design)에 의해 3개 처리구(대조구; 현수형 환경보조물, T1; 바닥형 환경보조물, T2)에 처리구당 3반복, 반복당 5두씩 반슬러리 돈방에 배치하였다. 현수형 환경보조물은 돼지의 어깨 높이에 현수하였고, 바닥형은 돈방의 가운데에 고정시켰다. 시험기간은 14일간 수행하였으며 시험종료일에 스트레스호르몬인 코티졸(cortisol) 농도를 분석하였고 행동특성은 1과 8일차에 촬영하였고 베가스 프로(Vegas Pro) 13.0 프로그램을 활용하여 및 분석하였다. 체중 및 일당증체량은 대조구와 처리구들간 차이가 없었다. 코티졸호르몬은 T2(25.28 ng/mL)에서 대조구(46.75 ng/mL)보다 유의적으로 낮았다(p<0.05). 1일차 행동 유형별 지속시간은 움직임과 공격 항목에서 대조구에 비해 처리구에서 유의적으로 낮았다(p<0.01). 8일차 놀이행동 지속시간에서 처리구2는 925.12초로 T1의 323.91초 보다 유의적으로 높았다(p<0.01). 반면에 처리구들에 비해 대조구는 움직이지 않는 시간이 많았다(p<0.01). 이러한 결과는 환경보조물 제공이 돼지간 공격성을 감소시키고 돼지의 행동을 활동적으로 만들어 돼지 본연의 행동요구를 충족시킬 수 있음을 시사한다. 그러나, 국내에서 환경보조물에 대한 연구는 미흡하므로 본 연구결과는 보조물을 이용한 동물복지에 대한 기초자료로서 활용 가능할 것으로 사료된다.

• 한국전통조경학회지
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• 제32권1호
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• pp.31-43
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• 2014

본 연구는 창덕궁 후원이 세계문화유산임에도 불구하고 물리적인 구조물로만 인지되고 있는 경향이 많아 진행하게 되었으며, 존덕정 일원을 대상으로 역사적 사실에 근거하여 존덕정의 올바른 조영배경을 밝히고 고찰을 통해 내재된 조성원리를 구명하고자 시도되었다. 요약된 결과는 아래와 같다. 1. 존덕정 권역에 그동안 후원에 조영되지 않은 형태인 죽정과 육각정, 팔각정 등이 소현세자와 봉림대군의 두, 세 차례 귀근과 귀국에 맞물려 조영된 점과 효종이 왕위를 계승한 이후에도 계속해서 천향각, 망춘정, 척뇌당을 조영하는 등 존덕정 일원의 개발을 늦추지 않은 점, 심양에서 태어난 현종이 훗날 존덕정의 현판을 직접 편액한 점 등에서 존덕정의 조영배경에 소현세자와 봉림대군이 결부되어 있음을 알 수 있었다. 2. 심양고궁 대정전(1625년)은 존덕정(1644년)과 같이 두 겹의 지붕을 갖는 단층건축물로 국가의 큰 행사를 거행하는 정전의 역할을 수행했다. 또한 소현세자와 봉림대군이 궁에서 열린 조참이나 황제가 베푸는 연회에 참석하였을 당시 당면했던 건물이기 때문에 존덕정의 조영배경에 대정전이 결부된 것으로 판단되었다. 3. 존덕정과 대정전에서 공통적으로 보이고 있는 특징을 고찰함으로써 두 건축물의 연관성을 증명하고 존덕정의 특징을 살펴보았다. 첫째, 왕권을 상징하는 대표적인 신수인 용이 형상화되어 있다. 그러므로 존덕정은 자연의 이치를 체득하여 수신하는 목적이외에도 치국안민의 뜻이 가미된 정원건축물로 판단하였다. 둘째, 일영대를 둔 점은 정확한 시간을 알기 위한 것 외에도 군왕의 당위성을 표현하기 위한 것으로 판단하였다. 셋째, 주변에 태청문이 존재하는 점은 도교의 삼청과 연결되며 꽃담과 더불어 왕의 불로장생을 염원하는 현세적 행복성취에서 기인한 것으로 판단하였다. 넷째, 건축양식에 있어서 겹 지붕의 단층 정자이고 원기둥만을 사용하여 조영한 점은 왕이 봉천지정의 뜻을 구현하기 위한 것으로 판단하였다. 4. 존덕정과 대정전의 차이점을 살펴봄으로써 존덕정만의 특징을 고찰하였다. 첫째, 지당의 존재 유무에 따라 존덕정의 건축적 특징이 다르게 나타났는데, 이는 외래문화를 수용함에 있어서 정원 속에 조영되는 정자의 특성, 입지, 기능에 알맞도록 변용한 것이며 우리문화에 습합되어 구현된 것으로 판단되었다. 둘째, 존덕정에 표현된 지당의 모습을 상현달 형태의 반월지가 동쪽에 흐르는 계류에 의해서 만월이 되는 형국으로 보았다. 이는 지당의 형상과 물의 흐름을 통해 항시 변화하는 달의 운행을 도상학적으로 표현한 것으로써 당대의 상상적 조경 수법으로 판단하였다.