• 안보군사학연구
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• 통권8호
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• pp.169-238
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• 2010

The year 2010 is the 60th anniversary commemorating the Korean War. China intervened in the Korean War with the logics such as "To Resist the U.S.'s Aggression and Aid North Korea," "Save Endangered Home & defend Nation," and "If the Lips Are Gone, the Teeth Will Be Exposed to the Cold or If One of Them Falls, the Other is in Danger." However, China had a deep and long connection with North Korea through 1st Chinese Civil War, war against Japan imperialism, and 2nd Chinese Civil War. China has consulted with Kim Il-sung on his invasion of South Korea at the initial stage of development and played a casting vote role in the execution of the invasion plan. During the Korean War, the PLA supported the North Korea's regime by its action, and made the Korea Peninsula divide into two semi-permanently. Even after the war, China continues to maintain relations with North Korea by helping North Korea build the Kim Il-sung's Kingdom. Currently, whenever any issue related to North Korea rises in the international society, China definitely gets involved in those issues and exercises its power. Conditionally 'either armed aggression or, and wartime' in North Korea, China would follow the "Clause of Military Auto Intervention." In addition, China is very likely to establish refugee camps for North Koreans in the Northeastern-Three-Province and to provide rear bases or guerrilla camps for pro-Chinese sects. Furthermore, voluntarily playing a role as spokesman of North Korean Regime in the international society, China will exercise enormous influence on the reunification of the Korean Peninsula.

• 시큐리티연구
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• 제45호
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• pp.107-127
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• 2015

중국의 제국질서 구축에 대한 욕망은 오늘날 평화적 국제질서에 대한 주요한 위협요소이다. 중국의 오만하고 망상적인 목표가 지리적으로 근접한 우리국가에 어떠한 영향을 미칠지는 우리국가의 안보와 국가이익에 매우 중요한 문제일 것이다. 오늘날 위구르 민족문제와 위구르 테러리즘의 문제 그리고 이에 맞서고 있는 폭압적인 중국의 국가테러리즘 간의 흥미로운 다이나믹은 그러한 문제에 대한 하나의 의미 있는 예측판단이 될 것이다. 이런 취지에서 이 논문은 위구르 민족독립 문제와 테러리즘, 그리고 중국의 국가테러리즘 간의 상호관계를 그려낼 것이다. 오늘날 테러리즘은 민족의 독립문제와 정치적 경제적 차별, 비국가 행위자로서의 테러세력과 이들이 주도하는 테러리즘, 그리고 이와 연동되어 움직이는 주요 국가들의 국제질서에서의 패권경쟁이 복잡하게 얽혀있는 다차원적 안보문제이다. 위구르 민족과 테러리즘을 둘러싼 복잡한 다이나믹은 이러한 다차원적 안보문제로서의 테러리즘의 속성을 잘 보여준다.

• International Journal of Advanced Culture Technology
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• 제11권3호
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• pp.277-296
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• 2023

The South Korean ethnic diaspora US lobby shows efficacy as an interest group in generating influence in American foreign and domestic public policy making. The persuasive portrayal of South Korea as a critical Cold War US ally reinforced US amenability to pro-South Korea lobbying. Also, the South Korean US diaspora is a comparatively recent immigrant group, thus its lingering resistance to assimilation facilitates its political mobilization to lobby the US government. One source of this influence includes the foundational legacy of proselytizing Western and particularly American religious social movement representatives in Korean religiosity and society. US protestant Christianity acquired a strong public association with emerging Korean nationalism in response to Japanese imperialism and occupation. Hostility towards Japanese colonialism followed by the threat from Soviet-sponsored, North Korean Communism meant Christianity did not readily become a cultural symbol of excessive external, US interference in South Korean society by South Korean public opinion. The post-Cold War shift in US foreign policy towards targeting so-called rogue state vestiges of the Cold War including North Korea enhanced further South Korea's influence in Washington. Due to essential differences in the perceived historical role of American influence, extrapolation of the South Korean development model is problematic. US hegemony in South Korea indicates that perceived alliance with national self-determination constitutes the core of soft power appeal. Civilizational appeal per se in the form of religious beliefs are not critically significant in promoting American polity influence in target polities in South Korea or, comparatively, in the Middle East. The United States is a perceived opponent of pan-Arab nationalism which has trended towards populist Islamic religious symbolism with the failure of secular nationalism. The pronounced component of evangelical Christianity in American core community nationalism which the Trump campaign exploited is a reflection of this orientation in the US.

• 한국가구학회지
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• 제18권1호
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• pp.1-12
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• 2007

Korea has a dark age in terms of culture in the last 20th century. Korea had been struggling between the Great Powers of the world in the imperialism and had sacrifice to keep our own culture itself. Japanese imperialist's a invasion, culture liquidation by Japan, Independence from Japan, Korean war and Influence by US are major bitter historical affair after close of Chosun Dynasty in the process of modernization. Therefore Korea couldn't stay in the center of world cultural core parts and was degraded as cultural consumption country which was provided oversea culture by other countries. Then Korea couldn't develop our unique traditional idea and culture. In the meantime there are both extreme phenomena; one is expulsion of other cultures absolutely and the other is only following western culture unconditionally like trimming policy in the end of colony age. These discreet and unfiltered western culture had been influenced Korea culture over the wide range strongly and resulted in cultural colony situation to produce western imitation culture without philosophy and traditional spirit. Even though Korea has met opportunity in the culture, we called "Han Trend", no formation of own culture is main reason for psychological panic. Korea furniture design is one of parts of lost of tradition culture and typical parts in reproducing western imitation culture. As a result furniture industry's major reason for loss value as exporting industry compared to other industries result in most of the furniture products without our unique identity. This situation become more deepen unfortunately. This report would like to suggest the direction of design with global competition capability and cultural identity to boost Korean furniture design industry by comparing, analyzing and speculating between design of Chosun dynasty and philosophy of modernism in western.

• 한국디지털건축인테리어학회논문집
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• 제11권2호
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• pp.93-102
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• 2011

Existing research for store has been localized in that of Seoul area, and research for the Japanese style store built under the rule of Japanese Imperialism has not been done properly owing to national sentiment. This research established Naju that inland pillage is available along Yeongsan River after opening of Mokpo harbor. I will compare modernization developmental process of building of Korean style store with that of Japanese Style store, so obviously try to make clear the activities of modernization by linking social and economical change with Joseon merchants' life. I will try to light up the position of korean style store in Naju area in history of architecture by analyzing two styles of stores into urban architectural element, putting process of change in order and translating it according to flow of age. The development process of Korean restaurant stores and that of Japanese counterparts are rather relative. Whereas Japanese accumulated wealth through oppression and exploitation of the people of Joseon the former dynasty of present day Korea, the people of Joseon could not but be oppressed and depressed. On the other hand, while the dynamic liberation movements of Joseon merchants managed to develop based on the vitality that was growing ever more, Japanese chose to back down to some degree by exercising appeasing policy. The efforts to take initiative by shattering off the submissive attitude can be found from the ability fostering movement, Gwangju students campaign and new construction or remodeling of hanok the traditional Korean house as commercial building in the 1920s. The changing phase of the people breaking away from subjugated relation to subjective attitude can be found in the commercial districts.

• 수산경영론집
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• 제36권1호
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• pp.103-120
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• 2005

This study aims to examine the change of fish market(魚物市場) and inland brokers(客主, kaegju) on Gunsan(群山), (1899-1919). The increasement of productive capacity in the agriculture and the development of exchange economy in the late period of Chosun Dynasty activated the distribution of fishery products. As a result, the inland brokers who participated in the production and distribution of fishes grew largely. They made the basement of fishery modernization by providing the funds for the fisheries and making the national distribution network. But Japanese fishermen began to hold the domestic market as the Japan government supported legislatively and economically after the opening ports of Korea. On the contrary, the distribution of fishery products had the characteristics different from the production of some. The case of Gunsan which opened in 1899 showed these characteristics as Gunsan is a short distance from Kangkyung(江景), one of three biggest markets and was a base of fishery, That is to say, though the fishery merchants from Japan set up 'a fish market'(魚市場), they didn't hold the sales network on Gunsan, Because the inland brokers on Gunsan had a sales network and began the socio-economic movement. It goes without saying that the instability of price, the difficulties of charge and the racial taste difference in fish made the fish sales from Japan confronted with the difficulties. After Japanese Imperialism enforced the Company Law, the Market Regulation, the Chamber of Commerce Law before or after 1910, Korean inland brokers were disprited and Japanese 'fish market' began to grow largely. These phenomena appeared on Gunsan, too. Especially, the opening of a railway was the main factor which strengthened Japanese 'fish market'. After 1915, Japanese 'fish market' on Gunsan defeated the distribution network of inland brokers.

• 한국조경학회:학술대회논문집
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• 한국조경학회 2007년도 Journal of Landscape Architecture in Asia Vol.3
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• pp.118-126
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• 2007

Seoul has been the former capital from Joseon founded in 1932 by this time for 600 years. Seoul populated by some 10,290,000 people is the largest city in Korea. There are lots of cultural inheritance such as the castle town and 5 palaces including Gyeongbokgung in Seoul. Especially neungs(royal tombs) from 27 generations of king and queen in the Joseon dynasty during 518 years are very important cultural inheritance. The royal tombs were built from the castle town to the radius outside 4km within 40km pivoting on Seoul. Joseon royal tombs might have significant cultural value, which are representative Korean people's spirits for ancestor worship. After the 1945 Liberation of Korea those are having been managed by Office of Cultural Properties after Ministry of Education. This paper tried to find the changing process of the conservation and maintenance, the location of royal tomb area, the changing process of royal tomb, the area changing clue of modernization process, and in the historical city, Seoul. The royal tombs in the Joseon dynasty of the radius outside 4km within 40km pivoting on Seoul have been contributed to providing the metropolitan, Seoul population with the cultural and green spaces for 600 years. In the Joseon dynasty the royal tombs had been taken charge of thoroughly by the Royal Household with Neungchamboing system from Confucian background for ancestor worship. There after they had been damaged somewhat by the Japanese Imperialism period, the Korean War, and the pressure of urbanization. But the original state has been preserved well by state management. The royal tombs in the Joseon dynasty has been kept the culture of royal tomb's and memorial services with stone sculptures for 518 years. Also there are lots of documentary records of royal tombs. The memorial services of the tombs are held by Jongyakwon of Jeonju Lee family every year. The royal tombs somewhat damaged are needed to the original state of the transferred right of managing agency by the related national bodies.

• 미술이론과 현장
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• 제3호
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• pp.135-154
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• 2005

In the late decade of 1930, under the Japanese Imperialism, the Korean abstract art which was formed with affection by Japan and Europe. They say the early Korean abstract art is colonized, from a point that it derives from exterior impact. And they say also it is colonized not to be related to the representation of their own life world. On the other hand, the early Korean abstract art in 1930s is told as the prehistory of 'Korean Modernism in Art', which flourished in 1970s followed 'Informal Art Movement' in the late 1950s. Because the status of abstract art in 1930s was not more than a germ of 'Korean Modernism in Art', while they understand until 1950s as a period dominated by representational art based on Chosun Exhibition or Korean National Exhibition, the period until 1970s as a period ruled by abstract art which was accepted as 'Korean Modernism in Art', and the period after 1980s as a period by Min-jung Art and Post-Modernism Art. However, the historical value of Korean Abstract Art in 1930s cannot be passed over, if not trying to understand the development of 'Korean Modernism in Art' especially focusing on not their own history but the impact of Western and Japanese art. In the late colonial period, the Korean early abstract art was the strongest utterance of the time paradoxically, even if not related much to optical representation of the Korean subjectivity. Therefore the existing viewpoints about the early Korean abstract art should be changed.

• 문화기술의 융합
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• 제7권1호
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• pp.336-342
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• 2021

일본제국주의는 1937년 중일전쟁을 일으키고 1938년 국가총동원법을 공포하면서 전시총동원체제를 구축해 나갔다. 전시총동원체제기에 접어들면서 일제는 여성들의 노동력에 주목하여 국내뿐만 아니라 국외로도 여성들을 동원하였다. 식민지 조선은 물론 국외의 여성들까지 근로보국대, 여자근로정신대 등으로 강제로 동원되었다. 여성들은 가내 노동은 물론 이미 동원된 남성들의 노동을 대신해야 했으며, 동시에 강제로 전쟁을 위해 동원되는 열악한 상황에 처했다. 여자근로정신대의 동원은 관청의 알선, 모집, 자발적인 지원, 학교나 단체를 통한 선전, 취업 사기, 강제나 협박 등 다양한 형태로 이루어졌다. 일제강점기 강제적 여성 동원의 대표적 희생자였던 여자근로정신대 문제는 개별적으로 소송이 진행되며 여전히 해결되지 않은 문제로 남아 있다. 전시총동원체제기 여성의 강제동원에 대한 실체를 밝히기 위해서는 관련 기구를 통해 지속적인 연구와 사회적 교육이 필요하다.

• 한국지역지리학회지
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• 제12권3호
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• pp.421-435
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• 2006

본 연구는 영국 지리교육계의 시민성교육에 대한 관심의 역사 및 범위를 국가교육과정에서의 시민성 교과의 출현과 관련하여 고찰하였다. 제2차 세계대전까지는 주로 제국주의 이데올로기를 통한 국가정체성 중심의 시민성교육에 치중하였다면, 1980년대 이후에는 학생들의 개인적 가치와 가치 입장에 대한 반성과 성찰, 그리고 사회정의에 초점을 둔 로컬 및 글로벌 시민성교육을 지향하고 있다. 이와 같은 지리교육의 내적인 변화뿐만 아니라, 시민성 교과의 출현이라는 외적인 요인이 시민성교육에 대한 관심을 더욱 자극하고 있다. 이후 영국지리교육계에서는 지리교과가 시민성교육을 계속 주도하도록 하기 위한 방안으로서 이론적 정당화의 논리 구축뿐만 아니라, 교사들의 실천적 연구와 지속적 관심을 촉구하고 있다. 한편, 최근 영국 정치 및 사회문화 지리학계에서는 차이와 정체성을 만드는 시민성의 공간에 주목하고 있으며, 국가 스케일에서 로컬 및 글로벌 스케일에 초점을 둔 급진적이고 비판적인 시민성으로 관심을 전환하고 있다. 따라서 앞으로 지리교과를 통한 시민성교육 역시 국가정체성 중심에서 탈피하여 사회정의의 보다 나은 세계를 위한 로컬 및 글로벌 시민성교육에 더욱 치중해야 할 것이다.