• 복식
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• 제58권3호
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• pp.149-162
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• 2008

The Regular rule of Sang-uiwon served as a manual of Royal Attires. According to the procedures, like as making letters about the affairs, consulting, and permission, Royal ceremonial attire was made and presented to the royal family. The materials for the Royal informal dress were presented in accordance with usual tributes. There was no difference in informal dress between the royal family and noble class. But the name of items was different such as Goa du[man's jacket], Go ui[woman's jacket], etc. The royal family continued to wear old days dress as akjurm and noui, which were not worn by common people any more, as a means of differentiating clothes. Bub-bok, which was designed only for key figures of the royal family such as the king, crown prince, queen, and crown princess, was the best status symbol. Because of its highly limited example of wearing, bub-bok was the authority of the wearer itself; with only difference in color, pattern, and material depending on social status. Yong-po is the most frequently worn by the Royal men. Yong-po worn with jong-lip served as yung-bok or gun-bok, and iksun-gwan functioned as sang-bok. Royal Attire for men was clearly divided into Yong-po as sang-bok, bub-bok as myun-bok and gangsa-po, while jeok-ui for women functioned as both sang-bok and bub-bok. However, the use of jeok-ui was defined by differentiate sang-bok from bub-bok like as the pattern of Hyung-bae, number of embroidered round badges, shoes and ornaments.

• 한국주거학회논문집
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• 제25권6호
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• pp.57-66
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• 2014

With regard to the pavilion buildings of Imcheonggak Gunjajeong and Donglakdang Gyejeong that are located within residential areas, this study focused on the construction background, the building owner's circumstances and the location environment of these buildings, and attempted to derive the architectural characteristics presented by these two pavilion buildings and, through this, to grasp the architect's intention of plan. The results of this study are as follows. With regard to Gunjajeong, it could be confirmed that, first, it is located in a propitious site and took the composition that follows the family ritual standards for the family rituals of the scholar-gentry class and opens to visitor access, and second, the floor height of the site and interior space was designed so that Munpilbong on the south and the Sarangchae on the west, and the Sadang on the east can be connected visually, and third, the authority and dignity of the head family were built through the symmetric 丁-shaped plane figure, the wide partition module, the form-centered building, and the hierarchical composition of the roof. On the other hand, with regard to Gyejeong, it could be confirmed that, first, it is located along the stream of Jagye valley that has no mountains in the front and in the back and took the composition that put the name symbolizing Taoist thoughts on the surrounding natural environment and was closed to visitor access but opens to nature, and second, with Jagye and Jagye surroundings as the main landscape, it built the concept of intended landscape that symbolizes the Taoist thoughts by giving names not only simply to the visible objects but also to surrounding rocks, and third, the asymmetric ㄱ-shaped plane composed a yard-centered space rather than emphasizing the shape, and connected the part of the plane with Jagye so as to be embodied as a personal inner self-perfecting place that closely communicates only with nature away from the mundane world.

• 한국약용작물학회지
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• 제10권5호
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• pp.366-374
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• 2002

수입 한약재의 기원식물에 대한 논란으로 야기된 사회문제 해결의 기초 자료로 제공하고자 본초강목에 수록된 약재의 기원식물을 찾아 Engler 체계에 따라 정리하였다. 1. 본 연구의 자료는 본초강목에서 식물성 약재를 다루고 있는 초부, 곡부, 채부, 과부, 목부 중에서 채부에 수재된 약재 158 품목을 대상으로 하였다. 2 채부에 수재된 158 품목 중 기원식물을 확인한 것은 139 품목으로 이를 Engler 분류체계로 정리한 결과, 8문 10강 6아강 31목 22아목 52과 85속 99종 12변종 2품종 총 113 종류의 식물로 기록되었다. 3. 113 종류의 식물을 문별로 비교해 보면 피자식물문이 전체의 80.70 %(92종류), 균문이 10.53 %(12종류) 홍조식물문이 3.51 %(4종류), 양치식물문이 1.75%(2종류)였으며, 남조식물문, 녹조식물문, 지의식물문, 나자식물문이 각각 0.88 %(1종류)를 차지하는 것으로 나타났다. 4. 채부에 수재된 158 품목 중 19 품목은 그 기원을 확인할 수 없었다. 5. 동의보감 탕액편과 방약합편에서 다루는 약재의 품목과 기원식물의 학명을 비교하여 표4에 정리하였다.

• 지역사회간호학회지
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• 제9권2호
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• pp.291-302
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• 1998

The Japanese colonial authorities promulgated the 'Nurses Ordinance(Kanhoboo Kyuchick), in 1914. It was the first act that regulated nurses' licensure in Korea. The gendarme did the administrational work of the ordinance. After the Nurses Ordinance of 1914, nurses without licenses could no longer work with the name of nurse, and Korean nursing gained a more professional status. After the March 1st Movement of 1919, Japan realized that its iron rule had to be more sophisticated. The gendarme gave way to an ordinary constabulary force. The Nurses Ordinance was amended to set the nurses quality as good as that of Japanese nurses, and the nurses licensure of Korea could also be used in Japan. In 1931 the Japanese war against China began, and the Japanese imposed military rule once again. The Nurses Ordinance was amended to 'The Korea Nurses Ordinance'. After the outbreak of the Sino-Japanese War(1937) and of World War II in the Pacific(1941), the Japanese desperately needed additional manpower to re plenish the dwindling ranks of their military and labour forces. To produce more nurses, the colonial authorities amended the 'Korea Nurses Ordinance' and lowered the age and educational status of nurses to produce more numbers. Until the Japanese surrender in August 1945, Korea was under Japanese rule. Koreans had no say in the passing of these acts, and the colonial authority could make and pass any act at will.

• The International Journal of Costume Culture
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• 제6권1호
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• pp.38-51
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• 2003

Peking Opera, one of a representative Chinese dramas, is a synthesis of drama and stage art. Peking Opera's stage costume was set up in Qing dynasty though its style was embellished with mainly Ming dynasty's clothing style. The special patterns in the clothing were very important because they classified social rankings. There are two kinds of roles in Peking Opera. Sheng stands for male roles and Dan stands for female roles though Dan had traditionally been acted by male actors with female attire until the ruling of the People's Republic of China. There are five different kinds Peking Opera's stage costume. First, Mang is a formal dress for kings and generals. It is a very delicate long Po with special patterns. It has several names depending on the color and shape of a dragon. Second, Pee is a casual attire for kings, government officials, and their families. It is also a long Po with front opening and symmetrical neckline. Third, Kao is an armor of warrior which is made not for protection in a real war but for ornament of a formal dress. Kao reflects the wearer's authority when the wearer stays still, but it is a comfortable clothing for big dancing moves once the wearer starts dancing. The wearer puts a banner into the shoulder to alarm tension of a war. Fourth, Cheup is an outfit that one wears the left part adjust to the top. There are different lengths of Cheup and it has a straight neckline. There are twenty-one different kinds of Cheup according to its shape and color. Last, Yi is name for the rest of Peking Opera's stage costume other than Mang, Pee, Kao, and Cheup.

• 한국재난정보학회 논문집
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• 제10권3호
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• pp.396-407
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• 2014

정부에서는 최근 발생한 세월호 침몰사고의 구조조치 실패에 대한 책임으로 해양경찰청 해체를 2014년 5월 19일 발표했다. 그러나 정치계뿐만 아니라 사회 여러 일각에서는 일본 등 주요 해양국가의 해양경찰기관과 비교해서 그 위상 저하로 인해 우리영해 해양주권 수호 및 해양경비 기능의 약화를 거론하고 있다. 1953년 창설된 해양경찰은 우리나라 해양안전을 담당하고 있는 중앙행정기관 중 가장 체계적인 인프라구축 및 관리 시스템을 구성하여 운영하고 있는 것은 부인할 수 없다. 따라서 본 논문에서는 해양경찰이 담당하고 있는 해양에서의 각종 임무에 대한 중요성을 고려하여 무조건적인 해체보다는 해양경찰 기능을 충실히 안정되게 수행할 수 있도록 좀 더 실질적이고 근본적인 대안으로 해양경찰 업무 전반을 반영할 수 있는 통합된 법률인 가칭 '해양경찰기본법'의 운영방안을 제시하고자 한다. 이는 해양경찰이 직면한 현 주소를 통해 해양경찰에 있어서의 가장 이상적인 법체계에 대한 방향성을 제시하기 위한 것이다.

• 한국약용작물학회지
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• 제10권1호
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• pp.58-67
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• 2002

수입 한약재의 기원식물에 대한 논란으로 야기된 사회문제 해결의 기초 자료로 제공하고자 본초강목에 수록된 약재의 기원식물을 찾아 Engler 체계로 정리하였다. 본 연구의 자료는 본초강목에서 식물성 약재를 다루고 있는 초부, 곡부, 채부, 과부, 목부 중에서 곡부에 수록된 약재 210 품목을 대상으로 하였으며 편의상 각 품목마다 임의의 번호를 부여하였다. 210 품목 중 기원식물을 정립한 것은 193 품목으로 이를 Engler 분류체계로 정리한 결과, 4문 5강 3아강 28목 17아목 46과 95속 100종 11변종 1품종으로 총 112종류의 식물로 정리되었다. 112종류의 식물을 문별로 비교해 보면 Angiospermae가 107종류로 95.53%, Gymnospermae가 3종류로 2.70%, Phaeophyta와 Fungi가 각각 1종류로 0.90%를 차지하는 것으로 나타났다. 210 품목중 사별반(祀鼈飯)을 포함한 17 품목은 그 기원을 정립할 수 없었다.

• 비교문화연구
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• 제38권
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• pp.265-295
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• 2015

This article is concerned about a reason for which Cervantes participates an arabic author named Benengeli and morisco translator in his work instead of christian author. From the multi-cultural point of view, the time in which Don Qujote was published, belongs to the Golden Age. In other words, the society can not be supported by the ideology of Purity of Blood in that the morisco, converso (Christian Jewish) have been permitted to coexist in the name of christian proselyte or New Christian despite of invisible discrimination. An invisible discrimination is based on the prejudice and negative stereotype of Old Christian against the New Christian. Cervantes offers an o open space for readers to participate in the creative reading, giving up the absolute authority of author named Benengeli. The deep-rooted prejudice against morisco or muslim author makes the readers of Don Quijote do reinterpret the contents and have question about his sincerity. This disbelief is partly on the basis of hypothesis that Don Quijote would be passed on orally by an arabic or morisco. Leaving the hypothesis alone, Romance, festival performances of morisco or the aljamia literature in the Iberian Peninsula have the chivalry or knights of the Occident. The chivalry in Romance of morisco means that morisco would seek assimilation into the mainstream of Occidental Christian community. At the same time, morisco would be faced with the dilemma of loss of religious identity. But Taqiyya, islamic doctrine, offsets the dilemma between yearning to assimilate into mainstream and religious conscience of morisco in that Taqiyya permits morisco to convert to Christianity in case that they are in danger of life or the following risk. From this point of view, There is no room for doubt about the fact that Taqiyya contributed to social assimilation or multicultural society of the Iberian Peninsula. It has been a long time since a narrow-minded religious dogma and ideology became a anachronistic relic in multicultural society of Spain such as the Purity of Blood. From a relative viewpoint, Don Quijote provides a ground for the collective intelligence among christian, muslim(morisco) and converso through a liberal community between readers and authors who form a pluralistic society.

• Journal of Nutrition and Health
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• 제37권8호
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• pp.688-700
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• 2004

This study was conducted to analyze how appropriate the on-line nutrition information was externally as a web information. Four-hundred-ninety-seven web sites from 5 internet search engines (Yahoo, Empas, Nate, Hanmir, Naver) were selected on the basis of April 25th, 2004. The skillful personnels monitored them about 8 evaluating categories: clarity, purpose, authority, durability, advertisement, privacy and/or security, responsibility, and contents. Forty percent of the selected web sites were operated by the companies which had commercial purpose like internet shopping malls and 5.6% by academies, societies, research institutions, schools/colleges and public institutions. Most of web sites (76.1 %) were managed for advertisements and sales of companies' commodities, and 32.6% had the food and nutrition information as first purpose. Ninety-three percent of web sites were targeted to healthy individuals through whole life cycle. Specifically, there were lots of web sites for the obesity which were offered by diet related companies. Of the 497 web sites, 193 mentioned the name providing the nutrition information, but only 1/3 had reliability on their specialty. As a source of nutrition information, 52.7% of web sites were using 'books of the major field' and 42.0% 'newspapers' and 23.7% 'broadcasting', respectively. Most web sites mentioned 'setting-up date' but not 'renewal date'. Thirty-six percent of web sites took '2 - 3 days' for the operators to answer the questions through the bulletin. Forty-seven percent of web sites answered' 1 - 10 questions' per 1 week, but 40.1 % of them didn't answer for a week at all. There were 118 web sites (23.7%) to record the connected frequencies and 36.0% of them put the advertisements. Around 96% of web sites mentioned feedback addresses. Among the menus of web sites, 68.0% were about self-advertisement and 64.0% about nutrition information. Each web site was scored to judge its external quality according to the operators by selecting 13 items. Web sites managed by public institution had highest scores (9.5), and lowest in private vendors', food companies' and individual web pages. Among search engines, Naver got the highest score of 7.0 and Nate the lowest one of 6.1. As it was only the pilot study, there were several limits in evaluating tools, time and monitored quantity. To make monitoring of on-line nutrition informatiions actively, standardized monitoring forms might be developed under the integrated studies.

• 정보관리학회지
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• 제32권4호
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• pp.107-135
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• 2015

이 연구는 우리나라 지방자치단체의 자치법규인 독서문화진흥을 위한 조례의 제정과 시행에 대한 현황과 내용을 조사 분석한 후 조례와 규칙의 운영에 대한 효율적인 개선방안을 제시하는데 있다. 이를 위해 문헌고찰과 관련 조례를 조사 분석하였다. 연구의 결과는 1) 전국 245개 광역 및 기초자치단체가 운영 중인 독서관련 자치법규는 조례가 77건, 규칙이 7건으로 나타났다. 2) 지자체와 교육지자체의 조례와 규칙명칭이 다양하게 나타나고 있다. 3) 조례와 규칙의 명칭에 따라 내용의 구성요소가 다양하게 나타나고 있으며, 같은 조례 규칙의 명칭을 부여하고 있음에도 서로 다른 구성요소를 가지고 있다. 4) 현재까지 폐지된 지자체 독서관련 자치법규는 조례 10건, 훈령 2건으로 나타났다. 이에 독서문화진흥정책의 활성화를 위한 방안을 제시하면 1) 독서진흥정책 홍보를 통한 인지도를 개선해야 한다. 2) 지자체의 독서진흥의 환경을 고려한 최적의 자치법규 조례명칭을 부여해야 하며, 조례 규칙의 내용은 통일성을 가져야 한다. 3) 조례는 폐지하기에 앞서 폐지 후 나타난 문제점을 면밀히 살펴본 후, 주민들이나 전문가들의 의견을 충분히 수렴한 후 대체 자치법규를 제정하여야 한다.