• Journal of Acupuncture Research
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• 제21권4호
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• pp.149-157
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• 2004

Objective : The purpose of this study is to research whether Inyeong Chon spot pulse(人迎氣口脈) could be used on application of Ohaeng-acupuncture(五行鍼法). Methods : I research ${\ll}$Naegyeong${\gg}$(內經) and annotations were excerpted and record that notied the Inyeong Chon spot pulse(人迎氣口脈). Results : Comparison of Inyeong Chon spot pulse and Deficiency Excess syndrome of meridian system is useful to use Zheng Ge(正格) and Sheng Ge(勝格) of Ohaeng-acupuncture(五行鍼法) but in application of Han Ge(寒格) and Re Ge(熱格), Inyeong Chon spot pulse(人迎氣口脈) is not useful.

• 대한한의학원전학회지
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• 제21권1호
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• pp.257-283
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• 2008

Western Medicine had been taking the occurrence of a disease as a physical matter and had tried to step forward from this angle till the late twentieth. But lately for about 20 years, a lot of researchers have started to understand the disease and human function as those in holistic system They supposed that the human function was the result of the interactions in 'Mind-Brain-Body' system and tried to explain and prove about the theory at the molecular level. The name of this new field of human science is 'Mind-Body Medicine' and in the center stand the 'Psychoneuroendoimmunology. Traditional Korean Medicine of which the core system was formed 2500 years ago, explains the complex interaction between mind and body with the theory of 'Mind-Brain-Body' system. To research on the correlation between mind and body, we tried to explain from the viewpoint of medical classic about the philosophical background, relations among mind, five viscera, and body, interaction between mind and body.

• 대한한의학원전학회지
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• 제21권1호
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• pp.295-302
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• 2008

Until the middle of the 20th century, exogenous febrile disease was the most common disease that threatened the human health. For a long time, oriental medicine doctors developed many ways to cure this disease by studying pathogenic factors. The phthogenic factors and treatments of exogenous febrile disease with time are as followings. "Naegyeong(內經)" : Cold pathogen. Diaphoretic therapy, purgation therapy. Hwata : Cold pathogen. Diaphoretic therapy, emetic therapy, purgation therapy. Jangjunggyeong(張仲景) : Cold pathogen. Eight principal therapeutic methods except diaphoretic therapy with pungent and cool properties. Yuhagan(劉河間) : Fire pathogen. Diaphoretic therapy with pungent and cool properties. Idongwon(李東垣) : Improper diet and overstrain. Reinforcing therapy. Ouga(吳又可) : Epidemic pathogenic factors. Diaphoretic therapy with pungent and cool properties, Heat-reducing therapy. purgation therapy Seopcheonsa(葉天士) : Warm pathogen. diaphoretic therapy, Heat-reducing therapy, expel Heat therapy, cooling the blood and eliminating stagnation of blood. Oguktong(吳鞠通) : Six pathogenic factors. Eight principal therapeutic methods including diaphoretic therapy with pungent and cool properties.

• 대한한의학원전학회지
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• 제19권4호
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• pp.202-211
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• 2006

From the study on A Study on A Study on Formation of Oriental Medicine Theory based on Analogical Inference, the conclusion is as follows. Analogical inference belonging to informal logic has very important point that it makes new knowledges of unknown field from basis of common knowledge field. The form of Analogical Inference is "A: a-B: (b)", In "Naegyeong(內經)", models of analogy are classified into two types. One is that of analogical inference making new knowledges in company with effects of Heung-gi(興起), Another is to unite common knowledges, While the example of analogy between military science and medicine belongs to type of the former, example of bureaucracy and medicine belongs to type of the latter, that based on rearrangement of common knowledge. Two type have similar system of national government or military management in basis. In such process of analogical inference, we expect that new knowledges of Oriental Medicine would be accumulated in the future, in the same way of the past.

• 대한한의학원전학회지
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• 제23권6호
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• pp.73-85
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• 2010

The chapter holds great importance in understanding the fundamental aspect of disease occurrence, for it contains key concepts of disease of Naegyeong medicine. For this reason, prominent doctors from Jang Gyeong-ak(張景岳) of Ming to Lee Gyujun (李奎晙) of late Josun have based their Yang Gi-centered medical theories on this chapter. However, doctors such as Ju Jinhyeong(朱震亨) who have stressed the importance of Eum, also used the contents of this chapter to support their perspective on disease, which means that the main voice of this chapter is still unclear. Based on the previous chapter, it is valid to say that uses the Eum-Yang Body-Function Perspective(陰陽體用觀) to establish the fundamentals of life and parallels the uniqueness of each kind of Gi, Eum and Yang, in leading Gi activity in mankind. This philosophy based on the uniqueness of the activity of Eum/Yang Gi expands its target from human to disease in general, becoming actualized as a theory of external/internal body-function perspective. Cultivation methods based on this uniqueness is also being suggested.

• 대한한의학원전학회지
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• 제24권2호
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• pp.1-12
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• 2011

For the purpose of understanding Wang-bing's idea, which was influenced by Taoism and Hyeon-hak(玄學), I investigated the quotations of Taoism Books such as Jang-ja(莊子) in the Hwangje-Naegyeongsomunju(黃帝內經素問注), and came to the following conclusions. In the process of writing notes on the Hwangje-Naegyeongsomun, Wang-bing quoted Taoism Books such as Jang-Ja 10 times at 8 passeges which suggest the idea of Hyeon-hak. Through this annotating process, he suggested the vision of the Hyeon-hak idea which pursued the harmony of system and human nature. In the process of the annotating, he expressed the way of sage who practicing the caring of one's own health. And he emphasized on body and perfectly preserving of nature of oneself. Wang-bing especially emphsized on cultivating of one's mind while he insisting one's human nature. This means he pursued one's nature under the actual system, which was different from general Taoism. It was Hyeon-hak idea. So we can interpret Wang-bing as a sucessor of Hyeon-hak philosophers of Wi-Jin(魏晋) period.

• 대한한의학원전학회지
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• 제23권3호
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• pp.103-110
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• 2010

Conceptions about functions of bladder in Oriental Medicine are focused on excretion of urine, such as "Somun(素問)" "Yeong-ranbijeonron(靈蘭秘典論)". However, functions of bladder cannot be in those. In Oriental Medicine, there are sentences in "Naegyeong", the fluid and humor is dispersed to whole body. It means that bladder has a function by reabsorption of the fluid and humor in metabolism with gi transformation, besides excretion of urine. In that reason, I try to find out meanings of bladder's functions in metabolism of the fluid and humor through bibliographic review. As a result, bladder has a 2 types of function. 1st, it is a excretion of urine that we have already mentioned. 2nd, it is a reabsorption of the fluid and humor.

• 한국의사학회지
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• 제17권2호
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• pp.145-169
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• 2004

This study elucidates the extra-medical citing relationship of DongUiBoGam (東醫寶鑑)'s Acupuncture&Moxibustion Chapter(ChimGu鍼灸 篇) and Acupuncture&Moxibustion Methods Chapter(ChimGu鍼灸法 篇), and based on this, tried to clarify the characteristics of the intra-medical DongUiBoGam(東醫寶鑑)'s Acupuncture&Moxibustion treatment methods. This paper is the second research result on this kind of study, and it historically investigated the original text related to Acupuncture&Moxibustion treatments in DongUiBoGam(東醫寶鑑)'s OeHyeong Chapter(外形 篇). Through this, we can see that at the time DongUiBoGam(東醫寶鑑) was compiled, UiHakGangMok(醫學綱目)'s Acupuncture&Moxibustion treatments were considered the most complete.

• 대한한의학회지
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• 제18권1호
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• pp.251-266
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• 1997

The results are as follows. 1. Oriental medical terms which express abnormal sensations are Bulin, Mamok, Mamokbulin. 2. Bulin, Oriental medical terminology, was used from Naegyeong's era to the Song Dynasty era and expressed as one of the symptoms in Jungpung(Stroke), Bi syndrome(Obstruction syndrom of Gi and Hyeol), Wi syndrome(Flaccid paralysis of the limbs), Hyeolbi(One of the Bi syndroms). But since the Keum Dynasty era, Mamok or Mamokbulin were more used than Bulin and that was refered as seperated disease. 3. Ma is paresthesia or dysthesia on the skin and the limbs, and the symtoms are not itchy, patients are felt like insect's crawling or bite. Mok is a stubborn symptom , the patients are felt like tree, which don't know pain and itching sensation. And therefore Ma is similar to positive phenomena and Mok is similar to negative phenomena in clinical aspect. 4. Mamok is GiHyeol(Gi is functional activities, Hyeol is blood) and Gyeonglak(Meridian system)'s disease. It's main causes are Giheo(Deficiency of Gi) and Hyeolhel(dificiency of Blood) and inducing tactors are Pung-Han-Seub(pathogenic wind-cold-dump) and Damtak(Phlegm-turbity), Eohyeol(Stagnated blood). 5. Mamok is induced from mononeuritis, multiple mononeuritis, polyneuropathy in the peripheral nervous lesions and also induced from cervical spondylosis, spinal tumour, multiple sclerosis, cerebrospinal vascular disease in central nervous systems.

• 대한한의학원전학회지
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• 제22권1호
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• pp.93-102
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• 2009

During the Geum and Won dynasties, the documentary characteristics of "Chimgyeongjinam","Chimguokryonggyeong" can be summarized into the following. 1. "Chimgyeongjinam" 1) "Chimgyeongjinam" is an acupuncture and moxibustion anthology by the acupuncture expert of the Geum and Won dynasties, Duhangyeong(竇漢卿) which was edited and revised by Dugyebang and is a kind of "Chimgusaseo(鍼灸四書)" that was printed in the Huanggyeong Imja year of the Won dynasty(1312). 2. This book was printed as a kind of "Chimgusaseo" and the origins of the editions are as such. The entire text of "Chimgusaseo" originates from the Won edition[元刊本] of "Chimgyeongjinam". 3. This book has all the 12 acupuncture and moxibustion dissertations by Du. 4. Most of the contents of Du's works in this book are collections from older medical books like "Jaoyujuchimgyeong(子午流注鍼經)","Donginsuhyeolchimgudogyeong(銅人腧穴鍼灸圖經)","Yujupalhyeol(流注八穴)","Naegyeong(內經)". 5. Duhangyeong's works on acupuncture and moxibustion were mostly collected by later generations and reflected in books on Du's acupuncture methods. dynasty. 2. "Chimguokryonggyeong" 1) The full title of "Chimguokryonggyeong" is "Pyeonjaksineungchimguokryonggyeong(扁鵲神應鍼灸玉龍經)" and it was edited by Wanggukseo(王國瑞) in the Won dynasty. 2) This book was written before 1290 and there is the '"Munyeongaksagojeonseo(文淵閣四庫全書)" edition' which was pretty much spread around much. 3) The main part of this book is the 'Okryongga(玉龍歌)' and it's annotations. 4) The main contents of this book is a record of the acupuncture techniques of the acupuncture master of the Won dynasty, Duhangyeong.