• Title/Summary/Keyword: Medical Books

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Developing History of Theory on Ten Kinds of Prescriptions ('십제'설('十劑'說)의 변화·발전 과정)

  • Jo, Hak-Jun
    • Journal of Korean Medical classics
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    • v.26 no.4
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    • pp.223-235
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    • 2013
  • Objective : This study is about how the theory on ten kinds of prescriptions has been developed and how it has been applied for in prescription books and clinical texts. Methods : I made a comparison of this theory in prescriptions books and clinical texts. After it, I investigated the developing history based on it. Results and Conclusion : This theory had been used for classification of not prescription but herb, until Cho Gil(趙佶) and Seong Mugi(成無已) enlarged its meanings. The first mention about it was made by Jin Janggi(陳藏器). Yu Wanso(劉完素) gave it more definite meanings by showing prescription examples than before. Jang Jahwa(張子和) corrected what Yu Wanso explained. Besides, someone for example, Gu Jongseok(寇宗奭), Mok Huiong(繆希雍), Seo Chunbo(徐春甫), and so on added some kinds of prescription.

A study of the Summary Handbook of Acupuncture and Moxibustion (鍼灸要覽) and its acupoints (『침구요람(鍼灸要覽)』의 침구요혈해(鍼灸要穴解)에 대한 문헌고찰)

  • Ahn, Sangwoo;Park, Yunghwan
    • The Journal of Korean Medical History
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    • v.33 no.1
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    • pp.59-78
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    • 2020
  • The Summary Handbook of Acupuncture and Moxibustion (鍼灸要覽) (SHAM) was written by an unknown folk healer who learned acupuncture about 100 years ago in Korea. The book discusses 79 acupoints and includes a table of contents, a text, and a pair of acupoint charts. The acupoints in the book are classed under two headings, 49 acupoints of 14 meridians and 33 acupoints. A number of the acupoints such as Gichoong (氣忠), Eumheobong (陰虛峰), Goowa (口卧), Cheonryang (天良) did not fit the then existing meridian system and were newly uncovered by the authors. The book also discusses needle insertion depth in a way that is quite different from how insertion depth is understood by clinicians today. Books such as SHAM that record new acupoints and treatments are rare among Korea's existing medical and clinical books and can be said to be very important in terms of medical history.

A Study on Jinsatak(陳士鐸)'s theory of Simpo(心包) (진사탁(陳士鐸)의 심포론(心包論) 연구(硏究) - "외경미언(外經微言)"을 중심으로 -)

  • Kim, Jeong-Chul;Zo, Eun-Hee;Bang, Jung-Kyun;Bang, Jung-Kyun
    • Journal of Korean Medical classics
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    • v.23 no.2
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    • pp.141-155
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    • 2010
  • Simpo(心包. Pericardium) was described early in "Hwangjenaegyeong(黃帝內經)". But there has been a lot of criticisms about this organ. Jinsatak(陳士鐸) is one of famous doctors in Cheong(淸) dynasty. He suggested a creative Oriental medical theory and he did a profound research on Simpo(心包). "Oegyeongmieon(外經微言)" is one of his books recording his oriental medical theory in detail so it is the good documentary record for observing his theory of the Simpo(心包). So we looked into his theory of Simpo(心包) in "Oegyeongmieon(外經微言)" and also referred to his other books. You might be able to get a viewpoint of utilizing Simpo(心包) in several ways through reading this paper.

A Study of Gynecology Theory in Qian-Jin-Yao-Fang and Qian-Jin-Yi-Fang (${\ll}$천금요방(千金要方)${\gg}$${\ll}$천금익방(千金翼方)${\gg}$ 에 기재(記載)된 부인과학설(婦人科學說)에 관(關)한 연구(硏究))

  • Kim, Eun-Ha;Kim, Ki-Wook;Park, Hyun-Guk;Lee, Byung-Wook
    • The Journal of Korean Obstetrics and Gynecology
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    • v.15 no.4
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    • pp.98-110
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    • 2002
  • $Sun{\sim}Si{\sim}Miao$(孫思邈) is known to everybody as a great medical doctor. He has written two famus books. Those are the $Qian{\sim}Jin{\sim}Yao{\sim}Fang$(${\ll}$千金要方${\gg}$) and the $Qian{\sim}Jin{\sim}Yi{\sim}Fang$(${\ll}$千金翼方${\gg}$). He said that woman's disease differ from man's disease, we must care of woman carefully. And he has written seven parts of the books on gynecology. He has introduced reason of woman' disease and method of medical treatment variously. Also he has introduced a method of making cosmetics and beauty treatment. So We summarized pediatrics theory in two books and decomposed reason of disease and method of medical treatment. Also I compared with $Xiao{\sim}Pin{\sim}Fang$(${\ll}$小品方${\gg}$) In conclusion, I have known that $Sun{\sim}Si{\sim}Miao's$ gynecology is consist of useful and various substance.

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Constitution of Prescription and Medicinal Effect & Adaptation Diseases of 'Bullsoosan(佛手散)' in Korean Medical Books (한국(韓國) 의서(醫書)에 보이는 불수산(佛手散)의 처방구성(處方構成)과 효능(效能)·주치(主治)에 대한 고찰)

  • Lyu, Jeong-ah;Jeong, Chang-hyun
    • Journal of Korean Medical classics
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    • v.29 no.1
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    • pp.17-41
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    • 2016
  • Subjects : A literature research on the constitution and medicinal effect & adaptation diseases of "Bullsusan". "Bullsusan" is a herbal prescription composed of Angelicae Gigantis Radix(當歸) and Cnidii Rhizoma(川芎). Objectives : Through the researching on the records of "Bullsusan" in Korean Traditional Medical Books, gain the literature evidence for adaptation to these days child labor as a pre-labor keeping herbal medicine. And have detailed consideration on the constitution of prescription and medicinal effect & adaptation diseases of "Bullsusan". Methods : First, researched the records of "Bullsusan" in Korean Traditional Medical Books which were included at A Series of Korean Medicine(韓國醫學大系) and analysed component ratio, nickname, herbal manufacture and drug processing method, medicinal effect and adaptation diseases. Second, referred related Korean and Chinese researches that examined the medicinal effect and adaptation diseases of "Bullsusan" by scientific experimentation. Conclusions : We found total 46 records of "Bullsusan" from 20 kinds of Korean Traditional Medical Books included at A Series of Korean Medicine. Prescription component ratio of Angelicae Gigantis Radix and Cnidii Rhizoma were 3:2, 1:1, 2:1, 1:1. 3:2 had most 20 records and 1:1 had second 14 records. Especially 1:1 had a tendency of having nickname "Goonguitang", but not must had. First herbal manufacture was powder, it had 8 records. First drug processing method was decocting with water and alcohol, had 19 records. Medical Effects of "Bullsusan" can be induced to next 8, that were "remove get bad blood, give birth new blood", "easy labor by reducing fetal volume", "acceleration of labor", "test of fetal survival, elimination of dead embryo", "elimination of placenta", "revive", "allaying pain", "nourish the blood". From these medical effects, 9 adaptation diseases can be induced. That were "threatened abortion", "womb ache and vaginal bleeding by spontaneous abortion", "pre-labor keeping(prevention of hard labor)", "acceleration of labor", "hard labor", "missed abortion", "postnatal vaginal bleeding, dizziness, asthma, headache, womb ache", "postnatal mastoptosis and mastodynia", "first aid symptom like as dizziness, unconsciousness, stroke caused by excessive bleeding". The medical effect of "acceleration of labor" and "elimination of placenta" have been examined by modern clinical research. The effect of "remove get bad blood, give birth new blood", "allaying pain" and "nourish the blood" have been examined by modern experimental study. But overdosing on "Bullsusan" to pregnant mouse can cause natural abortion, so the proper dose of "Bullsusan" in pregnant period is very important.

The Quotation from "Somun(素問)" to Four Books in Su(隋) and Dang(唐) Period (재수당시기적서적중관어(在隋唐時期的書籍中關於) $\ll$소문(素問)$\gg$ 적인용(的引用))

  • Urayama, Kika
    • Journal of Korean Medical classics
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    • v.22 no.4
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    • pp.249-253
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    • 2009
  • The popular edition of "Hwangjenaegyeong somun(黄帝内經 素問)" was established by Wangbing(王冰)'s revising and annexing notes in the Dang(唐) Period. He revised "Jeonwongibon(全元起本)" which became the edition we currently know widely. To know how "Somun(素問)" had been handed down from the Su(隋) Period to the Dang(唐) Period before the establishment of Wangbing(王冰) 's edition, we reviewed the citation of "Somun" in the four books: "Ohaengdaeui(五行大義)", "Jebyeongwonhuron(諸病源候論)", "Sagijeong-ui(史記正義)", and "Oedaebiyobang(外臺秘要方)". As a result, it has been discovered that even if the reference was written as "Hwangjesomun(黄帝素問)" or "Somun(素問)", they did not correspond with the currently established "Somun(素問)" in many cases. On the other hand, there were identical sentences to the current "Somun(素問)" among the cited parts; whereas "Yeolron(熱論)" and "Jahakron(刺瘧論)" were often cited in the medical books such as "Jebyeongwonhuron(諸病源候論)" and "Oedaebiyobang(外臺秘要方)", "Yeolron(熱論)" and "Jahakron(刺瘧論)" were often cited. Thus, we can suggest that the relevant content of "Somun(素問)" should be considered important in the period in question and further that the concept of disease symptom might have changed in those days.

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A Research of the Ancient Book Named 'Yeogwa-daeyo' (여과대요(女科大要)에 관한 연구)

  • Kim, Yoon-Sang
    • The Journal of Korean Obstetrics and Gynecology
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    • v.21 no.2
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    • pp.184-202
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    • 2008
  • Purpose: Actually until now, there is few historic records concern on oriental OB&GY from late Joseon Dynasty colonized by Japan. therefore, this research was studied in priority with historic background and medical-history for this book and writer. Methods: the related data were collected through books on history, medicine books, essays, and family councils, contents of $\ll$女科大要$\gg$ were made a comparative study with $\ll$東醫寶鑑$\gg$. Results : As it seems to be accomplished writing and publication of this book, $\ll$女科大要$\gg$ at that times, and there is no former days data about the author, 李載建, this research was progressed by dividing into background research and comparison study. Conclusion: there is insufficient report on information of this book and the author, but it is considered that enough value is by existence of a book and person's discovery. Besides, it is thought to need more study on comparison with books same age and exchange with historic persons of Korean traditional medicine.

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A Comparative Study on the Formation of 『Saengsanbibang』 and 『Taesansimbub』, 『Taesanbiseo』, 『Daesaengyoji』, 『Dalsaengpyeon』 (『생산비방(生産秘方)』과 『태산심법(胎産心法)』, 『태산비서(胎産秘書)』, 『대생요지(大生要旨)』, 『달생편(達生編)』의 편제(編制) 비교 연구)

  • Jang, Ah-Ryoeng;Keum, Kyung-Soo
    • The Journal of Korean Medical History
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    • v.29 no.1
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    • pp.71-78
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    • 2016
  • "Saengsanbibang" is Obsterics technical books published in 1915. After the publishing of first edition, it was published 15 times so I supposed that this book was very popular in that times. And this book is also valuable because Obsterics books written in Korea are uncommon. But there had not been enough detailed study on this book, so I tried to study on the formation of this book. For that, I compared the formation between this book and 4 kinds of typical Obsterics technical books in Qing dynasty, "Taesansimbub", "Taesanbiseo", "Daesaengyoji", and "Dalsaengpyeon". As the result, "Saengsanbibang" refered to "Dalsaengpyeon" for the contents that the reason and prevention of distocia, the basic principle for antenatal care, and the formulae to tonify blood. The contents that the taking methods of Saenhwatang (生化湯) accroding to the diseases, are mainly affected by "Taesanbiseo". Some contents which had been refered in "Taesansimbub", "Daesaengyoji" weren't refered to "Saengsanbibang". So "Saengsanbibang" is valuable because this book easily summarized the medical knowledge for spreading it to ordinary people. I look forward to more specific study for "Saengsanbibang".

Old people's Health and Food therapy in medical books of Chosun dynasty (조선시대 주요의서들을 통해 살펴본 노인 건강과 식치)

  • Kim, Hyun-Kyung;Kim, Tae-Woo;Kim, Nam-Il
    • The Journal of Korean Medical History
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    • v.25 no.1
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    • pp.61-69
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    • 2012
  • A growing number of people shows deep interests in healthcare and treatments for the elderly with increasing their population. Contrary to general adults, old people have their own physiological and pathological characteristics. Therefore, treatments for the elderly should be different form those for others in younger generation. Alimentotherapy, which means the treatment or prevention by means of food, is one of the best way to deal with geriatrics that are chronic, multiple. Korea has its tradition and plenty of information in this field. Even in the early ChoSun Dynasty, when people suffered from lack of proper medical care, physicians used dietary prescriptions as active treatments, Therefore, we can find lots of cases in "Hyangyak-jibseogbang" and "Euibangyoochui" which are medical books published at that time. After that, a specialized alimentotherapy book, "Sikryochanyo" was written based on that kind of total medical volumes. With development of society, economy. and medical science, alimentotherapy has grown remarkably. Unlike in the early Chosun Dynasty, it was used positively for promoting general health condition and practiced as supportive method for medication in the late Chosun Dynasty. Considering the characteristics of the elderly, alimentotherapy is the most effective way to keep them healthy and can also used with medication.

A Study on the Author and Writing Year of the Marjinpyeon (마진편(麻疹篇) 저자와 저술 시기에 대한 고찰)

  • Yoo, Chul-Ho;Kim, Nam-Il
    • The Journal of Korean Medical History
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    • v.25 no.2
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    • pp.137-153
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    • 2012
  • A thesis insisting that Sugjong's medical doctor Yoo Itae(劉以泰) and the author of Marjinpyeon Yoo Itae(劉爾泰) are not a same person and his activities were in Heonjong(헌종) period, and his writing Marjinpyeon is in 1846, is published. In this study, I'd like to reveal that Yoo Itae(劉爾泰), the Marjinpyeon's author and Yoo Itae(劉以泰), Sugjong's medical doctor are a same person through analysis of Geochang Yoo's genealogy, articles, The True Record of the Joseon Dynasty, Seungjeonilgi, Taeweonseonsaengan, Sancheong-gun's paper, Sancheong Hyanggyo's paper, Sancheong-gun's paper, The geographic paper, Dongyuhagan, Sawoo Munjib, and analysis of folk story, the wrote year of his Marjinpyeon and Inseomunkyunrok and his birth year. According to my analysis, Yoo Itae(劉爾泰), the Marjinpyeon's author and Yoo Itae(劉以泰), Sugjong's medical doctor are a same person. And Marjinpyeon is written in 1696, the year of Byongja, and other his books, InseoMungyonlok at 1709, the year of Gichug. In conclusion, Yoo Itae(劉以泰.劉爾泰) was a famous medical doctor at Sancheong, born in 1652 (HyoJong the $3^{rd}$ year) and passed in 1715 (SugJong the 41th year), left books of Marjinpyeon, Silheomdanbang, and Inseomunkyunrok.