• 한국콘텐츠학회논문지
• /
• 제16권1호
• /
• pp.666-675
• /
• 2016

국내 외식업계는 소비자들의 의식변화에 따라 자연친화적인 생활방식과 식자재의 안정성에 대한 관심이 고조되고 있다. 자신 뿐만 아니라 사회적 건강과 지속가능성에 가치를 갖는 로하스 이미지는 레스토랑의 차별화 전략에 도움을 주는 요소가 될 것으로 기대된다. 본 연구에서는 레스토랑의 로하스 이미지와 관여도, 지불의사에 관한 연구를 진행하였다. 그 결과 첫째, 레스토랑의 로하스 이미지 요소 중 친환경 식재료와 친환경 인테리어가 관여도에 유의한 영향을 미치는 것으로 연구되었다. 둘째, 레스토랑의 로하스 이미지 요소 중 로하스에 대한 인식이 관여도에 유의한 영향을 미치는 않는 것으로 연구되었다. 이러한 결과는 레스토랑을 이용하는 고객들의 경우 로하스에 대한 개념적 이해가 미흡하여 로하스의 의미를 제대로 파악하지 못하였다는 점 때문으로 판단된다. 따라서 고객들에게 레스토랑의 로하스 이미지를 제고시키기 위해서는 로하스에 대한 개념을 주지시키고 이해시킬 수 있는 POP나 Sign물 등을 레스토랑 내부에 제시하여 고객의 이해를 높이는 것을 고려하여야 할 것이다. 셋째, 관여도가 지불의사에 유의한 영향을 미치는 것으로 연구되었다. 따라서 고객들이 로하스 이미지로서 식재료나 인테리어 요소를 친환경적으로 인식할 수 있도록 친환경적인 컬러나 조형물, 친환경 농산물 등을 통해 로하스 레스토랑의 이미지를 각인시키도록 노력해야 할 것이다.

• 한국생활과학회지
• /
• 제13권1호
• /
• pp.185-194
• /
• 2004

This study examined the characteristics of 45 sects of seven new aboriginal religious groups in Korea including Jeungsan sect, Tangun sect, Soowoon sect, Won Buddhism, Bongnam sect, Gahksedo sect, Shamanism sect that had given a considerable influence on the modem Korean society since the end of 19th century through the field study and the review of documents. The purpose of the study was to elucidate how their religious ideas were reflected in their ceremonial costumes and what characteristics these costumes had. The results were as follows: 1. The new religious groups in Korea modified or mixed the designs or the names of existing outfits to convey their ideas or beliefs through their costumes. 2. The costumes of new religious groups had common characteristics of the times, Korean tradition and ancestor worship. 3. All the ceremonial costumes symbolized the creeds and ideas of each religion in their names, designs, and colors. The names of the costumes such as Way-Robe, Law-Robe, and Ceremony-Robe, and of the headpieces such as Sky-Crown, Lotus-Crown, Ceremony-Crown, and Sevenfold-Crown, for instance, were related with Buddhism, Taoism, and Confucianism. The most common design of costume was consisted of traditional hanbok and some type of headpiece and robe for men, and hanbok modified to Western-style for women. Most sects adopted hanbok as their ceremonial costume, but they tend to simplify its design. The color scheme of the costumes reflected the influence of the Yul-Yang and Five Elements idea but the colors varied depending on seasons and occasions to suit their creeds and philosophy. 4. These religious costumes were worn at various ceremonies, ritual, and various anniversary services for the master and other dignitaries of the sect to render greater piety to those gatherings, to distinguish the sect from other religious groups, to clarify the meaning of the ceremony, and to heighten the devout feelings of the participants. Thus, the structure (the symbol, names, and types of the outfit, and their color scheme) and religious background of the costumes of the new aboriginal religious groups in Korea turned out to have inherited and mixed various elements of traditional Korean outfits and those of existing religions to symbolize their religious ideas.

• 한국산림과학회지
• /
• 제58권1호
• /
• pp.48-53
• /
• 1982

현행(現行)의 형태학적수목분류법(形態學的樹木分類法)에 계획적특성(計劃的特性)을 이용(利用)한 소위(所謂) 판별분석법(判別分析法)에 의(依)할 독일(獨逸)가문비(Picea abies(L.) Karsten)와 종비나무(樅榧)(Picea koraiensis Nak.)와의 분류시험(分類試驗)을 실시(實施)하고 그 결과(結果)를 다음과 같이 요약(要約)한다. 1) 본(本) 시험(試驗)에서 얻은 판별식(判別式)과 판별영역(判別領域)은, Z(x)=Z($x_1,\;x_2$)=$0.000379x_1+0.004354x_2-0.311061$ 또는 Z(x)=Z($x_1,\;x_2$)=$0.000379(x_1-60.4428)+0.004354(x_2-66.1851)$, $$R_1=\{x{\mid}0.000379x_1+0.004354x_2-0.311061{\geq_-}0\}$$, $R_2$={$x{\mid}0.000379x_1+0.004354x_2-0.311061$ <0)} 또는 $$R_1=\{x{\mid}0.000379(x_1-60.4428)+0.004354(x_2-66.1851){\geq_-}0%\}$$, $R_2$={$x{\mid}0.000379(x_1-60.4428)+0.004354(x_2-66.1851)$ <0}. 2) 위의 판별영역(判別領域)에 의(依)한 오판율(誤判率)(오분류확율(誤分類確率))은, P($2{\mid}1$)=($P1{\mid}2$)=0.444로서, P($2{\mid}1$)와 P($P1{\mid}2$)의 동시오판율(同時誤判率)은 P=44.4%. 3) 본(本) 시험(試驗)에서 얻은 판별식(判別式)에 의(依)한 오판율(誤判率)은 상당(相當)히 높게 나타났지만 그의 정도(精度)보다는 오히려 판별(判別)에 대(對)한 신뢰도(信賴度)를 알 수 있다는데 보다 큰 의의(意義)가 있는 것으로 사료(思料)된다.

• IMMUNE NETWORK
• /
• 제6권1호
• /
• pp.43-51
• /
• 2006

Background: The DR-$70^{TM}$ immunoassay is a newly developed cancer diagnostic test which quantifies the serum fibrin degradation products (FDP), produced during fibrinolysis, by antibody reaction. The purpose of this study was to evaluate the potential of DR-$70^{TM}$ Immunoassay in screening malignant tumor. Methods: Sample subjects were 4,169 adults, both male and female, who visited the health promotion center of a general hospital from March 2004 to April 2005 and underwent the DR-$70^{TM}$ immunoassay test and other tests for cancer diagnosis. The patient group was defined as 42 adults out of the sample subjects who were newly diagnosed with cancer during the same time period when the DR-$70^{TM}$ immunoassay test was performed. Final confirmation of a malignant tumor was made by pathological analysis. Results: The mean DR-$70^{TM}$ level was $0.83{\pm}0.65{\mu}g/ml$ (range: 0.00 (0.0001)${\sim}7.42{\mu}g/ml)$ in the control group (n=4,127) as opposed to $2.70{\pm}2.33{\mu}g/ml$ (range: $0.12{\sim}9.30{\mu}g/ml)$ in the cancer group (n=42), and statistical significance was established (p<0.0001, Student t-test). When categorized by the type of malignant tumor, all cancer patients with the exception of the subgroups of colon and rectal cancer showed significantly higher mean DR-$70^{TM}$ levels compared with the control group (p<0.0001, Kruscal-Wallis test). The receiver operating characteristic (ROC) curve analysis revealed ${\geq}1.091{\mu}g/ml$ as the best cut-off value. Using this cut-off value, the DR-$70^{TM}$ immunoassay produced a sensitivity of 71.4%, a specificity of 70.1%, a positive predictability of 69.4%, and a negative predictability of 69.2% (1). Conclusion: A significant increase in the mean DR-$70^{TM}$ value was observed in the cancer group (thyroidal, gastric, breast, hepatic and ovarian) com pared with the control group. In particular, the specificity and sensitivity of the DR-$70^{TM}$ immunoassay was relatively high in the subgroups of breast, gastric, and thyroidal cancer patients. There is need for further studies on a large number of malignant tumor patients to see how the DR-$70^{TM}$ level might be changed according to the differentiation grade and postoperative prognosis of the malignant tumor.

• 대한간호학회지
• /
• 제29권6호
• /
• pp.1365-1378
• /
• 1999

This study is a methodological research study to develop an instrument to measure in patients with cancer and to test the validity and reliability of the instrument. The research procedure was as follows : 1) The first step was to develop conceptual framework based on a comprehensive review of the literature and in-depth interviews with patients with cancer. This conceptual framework was organized in to three dimensions (the intrapersonal dimension, the significant-other and context related dimension, the transcendental dimension). Initially 59 items were adopted. 2) These items were analyzed through the index of content validity(CVI) and 53 items were selected which met more than 80% on the CVI. 3) The pretest was carried out with 87 patients with cancer. After the pretest results were analyzed by item analysis, 44 items were selected. A second test of content validity was conducted and 6 items were eliminated considering the 80% CVI. 4) To test for reliability and validity, data collection was done during the period from January 25, 1999, to February 26, 1999. The subjects for the test were 160 patients with cancer and 185 healthy persons. analysis, item analysis and multitrait-multimethod method to analyze validity. The findings are as follows : 1) The Cronbach's alpha coefficient for internal consistency was .92 for the total 38 items and .79, .82, .85, for the three dimensions in that order. 2) The item analysis was based on the corrected item to total correlation coefficient( .30 or more) and information about the alpha estimate if this item was dropped from the scale. 3) As a result of the initial factor analysis using principal component analysis and varimax rotation, one item was deleted because of factor complexity (indiscriminate factor loadings). In the secondary factor analysis, 7 factors with eigenvalue of more than 1.0 were extracted and these factors explained 56 percents of the total variance. The seven factors were labeled as 'family relationship', 'emotional condition', 'physical discomfort', 'meaning and goal of life', 'contextual stimuli', 'change of body image', 'guilt feelings'. 4) The convergence effect between this instrument and the life satisfaction scale was identified and there was significant positive correlation(r= .52, p= .00). The discriminant validity between this instrument and the depression scale(CES-D) was tested and there was significant negative correlation(r= -.50, p= .00). The instrument for accessing the suffering of patients with cancer developed in this study was identified as a tool with a high degree of reliability and validity. In this sense, this tool can be effectively utilized for assessment in caring for patients with cancer.

• 대한치과교정학회지
• /
• 제39권5호
• /
• pp.310-319
• /
• 2009

폐쇄형 니켈-티타늄 코일 스프링은 탈부하 과정에서 힘이 거의 일정하게 유지되는 초탄성을 보이는 것으로 알려져 있으나, 각 제조사에 따른 니켈-티타늄 스프링의 실제 특성에 대한 보고는 부족하다. 따라서 본 연구에서는 수종의 폐쇄형 니켈-티타늄 코일 스프링들의 하중-변위 특성과 소성 변형에 대해 비교하고 임상적으로 적용 가능한 신장 범위에 대해서 알아보고자 하였다. 다섯 개 제조회사에서 생산된 일곱 종의 폐쇄형 니켈-티타늄 코일 스프링을 각 종류별로 2 mm, 5 mm, 10 mm, 15 mm, 20 mm, 25 mm, 30 mm로 신장시켜 하중-변위 곡선을 얻은 후 같은 길이로 4주간 유지시킨 후 다시 하중-변위 곡선을 얻었다. 실험 결과 Sentalloy (Tomy, Tokyo, Japan), Jinsung (Jinsung, Seoul, Korea)은 모든 범위에서 초탄성을 나타내며 영구변형도 1 mm 이하로 작아 가장 바람직한 물성을 보였다. 반면 Ni-Ti (Ormco, Orange, CA, USA)는 10 mm부터 초탄성 구간을 보였는데, 이는 이러한 스프링을 적용 시에는 10 mm 이상 신장시켜야 초탄성 성질을 활용할 수 있다는 것을 의미한다. Orthonol (RMO, Denver, CO, USA)과 Nitanium (Ortho Oganizers, San Marcos, CA, USA)은 초탄성을 보이지 않았다. 4주 동안 신장 후의 소성 변형 정도를 측정한 결과 25 mm 이내의 신장 범위에서는 1 mm 이하의 소성 변형만이 나타났다. 폐쇄형 니켈-티타늄 코일 스프링의 초탄성 성질은 제조사에 따라 다양하게 나타났으므로, 임상 적용 시 이를 고려하는 것이 바람직하다.

• 대한한의학원전학회지
• /
• 제31권2호
• /
• pp.141-153
• /
• 2018

Objectives : Acupuncture therapy's reinforcement and reduction method is now widely used in the clinical practices. Meanwhile, there has been a voice of concern since the past that acupuncture has no reinforcement. This thought has not been given enough discussion, and the paper attempts to remedy this absence and verify the validity of the concern. Methods : The acupunctural reinforcement and reduction method found in the Huangdineijing is reviewed, and a number of medical books that discuss the idea of lack of reinforcement in acupuncture are studied. Results : Huangdineijing describes the acupunctural unique feature of reduction. The text explains that acupuncture work in a way that is different that medicine, and thus cannot be used for a disease based on deficiency. In addition, it warned the loss of the primordial qi when needling oneself. Reinforcement in the reinforcement and reduction technique as described in Huangdineijing mainly revolves around preventing the loss of the primordial qi. Conclusions : The purpose of the acupunctural reinforcement and reduction is to control the body's disproportional qi deficiency and excess, where some parts of the body has more qi than others. The reinforcement in "acupunctural reinforcement and reduction method" and the reinforcement in "acupuncture only has reduction and no reinforcement" within the thought of "acupuncture has no reinforcement" are different in that one deals with controlling the imbalance of qi in body, and the other deals with dispelling the deficiency by flowing the qi in the viewpoint of entering and out. This calls for a need to establish the proper acupunctural points, numbers, and times for each disease based on the theory of "acupuncture has no reinforcemen."

• 복식
• /
• 제1권
• /
• pp.101-117
• /
• 1977

This thesis is a study of the Simui(深衣) system which was a dress regulation peculiar to old China with skirt and coat. The origin of Simui is a very long time, that is, before Ju dynasty in China. Its wearing range had a large circle irrespective of rank and good or bad luck. This was a ordinary dress to the Emperor or the lords, a below court attire or a below sacrificial rites attire to the illustrious officials, and good luck dress to the common people. But this was a funeral rites attire or coming-of-age ceremony attire in domestic behaviour. In the times of Song dynasty, lots of confucian scholars had put on this simui because of Juhi's recommendation for domestic behaviour. This Simui had been put on through all the times of China and was the original text of all the dress. Especially the court attire and silkworm working dress of Empress, and the court attire and underwear court attire of Emperor is also made out of this Simui, therefore this is a origin of the ceremonial dress which formed into long coat. In Korea it is said that this Simui was brought in prior to the middle of Goryeo dynasty. But we can't tell the correct transmitted age. According to the following records in Goryeo History, "King had put on the Simui as a sacrificial rite attire in the times of Yejong". It is sure that this Simui was brought in prior to the times of Yejong. In fact, lots of confucian scholars had put on the Simui since the introduction of confucianism in the end of Goryeo dynasty and after that time this was taken by many confucian scholars through Yi dynasty. Korean Simui system was complied with Chinese system through confucian domestic behaviour, This was respected for court dress of confucian scholars, as it were, Chumri, (an ordinary dress of scholars), Nansam (a uniform of upper student), and Hakchangui (a uniform of confucian student). There are many deta about Simui system in the book of Yeki, chapter Okcho and Simui, and other many canfucian books. But we didn't demonstrate the theory about it till now. Especially there are diversifies of opinions about the phrase of "Sok Im Ku Byun" in Yeki. Simui was cut in separate and then was stitched together in one piece. Generally its shape had round sleeve and angled lapel, its length reaches to the anklebone. And it has a line around the lapel, the sleeve band, and the edge of skirt. It is called Simui because the body can be wrapped deeply in broad width and large sleeve. The Simui was made of white fine linen and was cut by the natural size of body. Every part of Simui had a profound meaning; the round sleeve in compliance with regulation can keep a courtesy when a walker moves his hands and the angled lapel like a carpenter's square in compliance with square keeps them front loosing their Justice and a string of the back also keeps them loosing from their righteousness and the flat lower part of Simui makes their heart and mind calm. This Simui was usually attendant on a head cover and belt made cloth, and black shoes. This thesis was made a study of documents and portrait from Yi dynasty, for the actual object was not obtained.

• 한국약용작물학회지
• /
• 제13권1호
• /
• pp.30-34
• /
• 2005

경남지역 자생 둥글레속 수집종의 유연관계를 규명하여 품종육성을 위한 기초자료로 할용하고자 47개 수집종의 12개 형질을 대상으로 주성분 분석 및 average linkage cluster 방법으로 군을 분류한 결과는 다음과 같다. 1. 주성분 분석에서 줄기형태, 줄기색깔, 엽색, 포의 형태, 화색, 화형 등 12개 주요 형질의 주성분의 고유치에 기여율은 제3주성분까지 분석하여도 전체의 79%정도 설명할 수 있어서 47개 수집종의 분류가 가능함을 알 수 있었다. 2. 47개 수집종의 12개 주요형질을 대상으로 average linkage cluster 방법에 의한 분석치으 거리 0.7을 기준으로 군을 분류한 결과 5개군으로 분류되었다. I군은 둥굴레, II군은 용둥글레, III군은 산둥굴레 및 퉁둥굴레 특성의 중간형태를 각각 지닌 p28과 p29였으며, 제V군은 죽대로 분류되었다. 3. 경남일대 둥굴레의 특성조사와 수집종 분류결과 둥굴레와 죽대는 종간 변이가 거의 없었던 반면, 용둥굴레, 퉁둥굴레와 산둥굴레는 다양한 변이종이 분포하고 있는 것으로 나타났다.

• 한국약용작물학회지
• /
• 제9권1호
• /
• pp.68-75
• /
• 2001

더덕 재배시에 종자 발아율이 낮아 입묘가 불량함으로서 영농에 실패하는 경우가 빈번하다. 재배면적이 비교적 넓은 더덕의 입묘을을 향상시키고자 파종 이후 종자가 부딪히는 광조건을 고정한 후 Priming, $GA_3$, 건조, 침종 등 파종전 종자에 손쉽게 가할 수 있는 처리의 효과를 구명하여 더덕종자의 파종전 처리를 모형화하기 위하여 본 연구를 실시하였던 바 그 결과를 요약하면 다음과 같다. 발아율은 청색광, 적색광 또는 암상태에서 $Ca(NO_3)_2$ 150 mM에 2일간 priming 처리하는 것보다는 0.1 mM에 3일간 1일 12시간의 청색광을 가하면서 $GA_3$를 처리하는 것에서 높았다. 그러나 $GA_3$ 처리 후의 건조는 적색광을 처리하면서 $35^{\circ}C$에 4시간 건조하는 것이 발아율이 가장 양호하였다. 한편 $GA_3$ 처리된 종자는 건조시켜야 발아율이 향상되었으며, 파종 직전 1일간 침종시켜야 발아 뿐만 아니라 유묘출현도 향상 촉진되었다. 이상의 결과로부터 입묘율을 높이기 위한 더덕종자의 파종전 처리는 $20^{\circ}C$에서 1일 12시간의 청색광을 가하면서 $GA_3$ 0.1 mM에 3일간 침종한 후에 $35^{\circ}C$에서 4시간 적색광을 처리하여 건조된 종자를 파종 직전 $20^{\circ}C$의 물에 1일간 침종하는 과정으로 모형화되었다.