• 동양고전연구
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• 제35호
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• pp.243-274
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• 2009

본 연구에서는 "중용"의 내용을 중심으로 천인심성합일(天人心性合一)의 수양론(修養論)을 다루었다. 먼저 천인합일(天人合一)에 관하여 보면, "중용"에서는 천도(天道)의 의미를 중용(中庸), 성(誠), 성(性), 성(聖), 달도(達道), 도심(道心) 등으로 보고 있고, 인도(人道)의 의미를 중화(中和), 성지(誠之), 유(俗), 도(道), 교(敎), 달덕(達德), 인심(人心) 등으로 보고 있다. 천도는 우주의 생성, 운동법칙이며 이러한 천도는 사람에게 性을 부여한다. 이러한 천도를 이루기 위해서 인간이 마땅히 행해야만 하는 것이 인도이며, 사람이 인도를 수행하는 과정에서 인도와 천도는 합일된다. 다음으로, 심성합일(心性合一)에 관하여 보면, 이는 중화(中和)의 개념을 통하여 설명되는데, 사람이 마음을 바로 하여 정(情)을 올바로 발휘하는 것이 곧 성(性)과 합일이 됨을 말하는 것이다. 이와 같은 천인심성합일이 이루어지면 나타나는 그 공효는 수신이 기본이 된 구경(九經)으로 온천하가 다스려지는 것으로 설명할 수 있다. 천도와 인도의 관계 및 심과 성의 관계는 오달도 삼달덕 등 성(性)과 도(道), 교(敎)와의 관계로 설명되고, 구체적으로는 수신(修身)-사친(事親)-지인(知人)-지천(知天)의 관계로 설명되며 또한 도심(道心)과 인심(人心), 중화(中和)를 통한 심성의 합일로 설명된다. 그런데 천도와 인도의 합일, 심과 성의 합일을 이루기 위해서는 사람의 수양을 통하여 가능하다. 그 방법은 존심(存心)과 치지(致知)로 대표될 수 있고, 또한 신독(愼獨)과 계신공구(戒愼恐懼)를 통한 시중(時中), 충서(忠恕)와 택선고집(擇善固執)과, 심성합일(心性合一)의 방법으로 치중화(致中和)가 있다.

• 인터넷정보학회논문지
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• 제11권4호
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• pp.23-32
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• 2010

본 논문에서는 해쉬 기반 RFID 태그를 위한 보안성이 향상된 인증 프로토콜을 제안하고, 제안한 인증 프로토콜 기반으로 한 RFID 태그의 디지털 코덱을 설계한다. 제안한 프로토콜은 태그와 back-end 서버 사이에서 3-way 질의 응답 인증 프로토콜을 기본으로 하고 있으며, 안전한 인증 메커니즘을 구현하기 위해, ISO/IEC 18000-3 표준에서 규정된 3가지 타입의 프로토콜 패킷을 개선된 형태로 수정한다. 제안한 방법은 Man-in-the-middle과 Replay attacks과 같은 능동 공격의 방어에 특히 유효하다. 제안된 프로토콜의 효과를 검증하기 위하여 RFID 태그에서의 디지털 코덱은 Verilog HDL을 사용하여 설계하였고 Hynix $0.25\;{\mu}m$ standard-cell library을 갖춘 Synopsys Design Compiler을 이용하여 합성하였다. 보안 분석 및 실험결과를 통해, 본 논문에서 제안된 방법이 사용자의 데이터 보안, 태그 익명성, Man-in-the-middle attack 예방, replay attack, 위조방지 및 위치 추적 등에 서 성능이 개선됨을 보였다.

• 복식
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• 제63권4호
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• pp.84-100
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• 2013

Ancient Greece was a patriarchal society that distinguished gender roles between men and women. Although their costumes were composed of simple rectangular fabric without any technical complications in itself, the Greeks did try to express gender differences in their clothing. The final look of the Greek costume was dependent on the way the cloth draped onto its wearer as well as the wearer's identity. Greeks costume could just be seen as a rectangular fabric when it was not draped on a person's body. The purpose of this study is to examine how the gender differences were expressed in the ancient Greek drapery costume, which was made by using a completely different technical process, compared with the modern tailored costume. There are four elements of the costume that give the costume its formative shape, which are the wearer's body, the rectangular fabric (material as the first formative costume), the way the fabric is draped, and the final appearance as the second formative costume (the relationship between the wearer's body and the costume) and this study analyzes these elements individually. It is intended to analyze the gender characteristics and how each element appears in a different way from the perspective of Structuralism, an analytical method that considers a phenomenon as a total sum of the elements. Literature research was conducted and representative sculpture, painting and pottery, were used between the Archaic Period (B.C. 800~500) and the Classical Period (B.C. 500~323). The results show that the gender differences appear in each formative element of costume: First, the body was distinguished by the ancient Greek custom. The man's nudity was accepted while the woman's body was concealed. Second, in regards to the first formative costume, which was the rectangular fabric, men's were made with thick high quality wool because their involvement in outdoor activities meant that they needed clothes to stay warm, while the women wore clothes made of thin wool or hemp cloth, because their most of their activities were at home. Third, the way to drape the fabric shows the gender differences by changing the length of the clothing and its design ; men's short khiton was practical for big movement and at the same time the clothing exposed the man's body. The woman's doric khiton diversified its decoration by the size of the apotigma and by using the belt. Finally the second formative costume reflected the Greeks' social distinction between a man's body and a woman's body. The man's costume naturally exposed the man's body. On the other hand, the woman's long costume has a variety of shapes on the ground, that concealed her lower body, while the ornamental function was more accentuated than the man's costume. The gender differences expressed in Greek costume fundamentally reflected the point of view of the male and female body and their social roles in society.

• 한국건축시공학회:학술대회논문집
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• 한국건축시공학회 2006년도 추계 학술논문 발표대회 논문집
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• pp.133-137
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• 2006

Can examine cause that the construction industry is faced in crisis of skill exhaustion in two sides. One is the tribe of actuality production manpower by entry evasion and graying of young man class specially new manpower to the tribe of skill manpower. Another is qualitative decline of skill manpower. Generally, problem of the systematic knowledge tribe and the picking up tribe about new technology etc, exists because learn skill for shoulder beyond in spot. In cutting phenomenon of skill that is depended on personal relationships availability with skilled worker in hereafter, problem that worker who is old or enter through rain skilled worker does not learn all life skill is detected. These problems institute entry of young man class and necessity of systematic vocational education training specially new human strength strongly. This study does presentation of way to promote construction industry entry of young man class and improvement way of vocational education training system that can do to train these by function manpower by purpose.

• 한국산업융합학회 논문집
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• 제16권1호
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• pp.9-13
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• 2013

This paper measured some condition about differential height of two points for the comparison of measure by direct method and Geodimeter and trigonometric Leveling method. The research was compared relationship between the volue to get from three measure method and five measured man. The significance of between three measure method and five measured man has been investigated by analysis of two-way ANOVA. The result indicate that between five measured man show insignficance, and between the direct method and Geodeter method show signficance and between the direct method and trigonometric Leveling method show signficance but between the Geodeter method and trigonometric Leveling method, two method show insignficant. Therefore, when using Geodemeter leveling method and trigonometric Leveling method, you must keep particular attention when former two Leveling method about instrumental error, natural error, and personal error, two Leveling method using low precision leveling.

• 한국조경학회지
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• 제25권3호
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• pp.155-176
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• 1997

Today most landscape architects and scientists have approached ecological restoration, only in a scientific way or on aesthetic way so as to deal with the complex phenomena of a site easily. However, 'the real world' as well as 'ecological nature' as it is can not be totally dealt by the scientific approach which is quantitative and reductioinal. ince a site to be restored has the character of 'place' where man 'dwells', it must be designed and built as total phenomenon. In terms of Martin Heidegger's interpretation of "revealing", we might find out how to overcome the dilemma of the 'modern technology'. To the point of the phenomenological integrity between 'modern technology' and 'art', we can reveal 'sense of place' on a site. The phenomenological approach, which is related to the characteristics of the site, implies something more than scientific since it focuses on the development of site-specific data without wasting extra data for ecological restoration. Bodily experiencing a site with the perception, man discloses the site's nature and he also analyzes it in a scientific way. Therefore the phenomenological approach might be a clue of constructing ecological restoration as well as construing the identity of landscape architecture.

• 한국전자거래학회지
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• 제17권4호
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• pp.1-16
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• 2012

최근 Shieh and Wang[10]은 Lee et al.[6] 스킴의 연산비용 효율성과 Chen and Yeh[1] 스킴의 보안성과 키 합의를 조합한 효율적인 상호인증 스킴을 제안했다. 그러나 Shieh and Wang[10] 스킴은 패스워드 기반의 스마트카드를 이용한 원격 사용자인증 스킴에서 고려해야 하는 제 3자(중간자, 공격자)에 대한 보안요구 내용들을 만족시키지 못하고 있다. Shieh and Wang 스킴의 약점은 3-way handshaking 상호인증에서 위조된 메시지를 검증하지 못하는 부적절과 시스템(서버)의 비밀키가 쉽게 노출되는 취약성을 갖는다. 본 논문에서는 Shieh and Wang 스킴의 도청에 의해 위조된 메시지의 검증절차의 문제점을 지적한다. 제안 스킴은 사용자의 패스워드 정보와 시스템의 비밀정보를 노출하지 않을 뿐 아니라 서버에서 무결성 검사를 할 수 있는 기능을 추가하여 다양한 공격에 안전한 강력하고 개선된 two-way 원격사용자 인증 스킴을 제안한다.

• 건축역사연구
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• 제14권1호
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• pp.123-134
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• 2005

This study is focused on a space for man in upper classes house that is one of appeared characteristics as Korea, China and Japan imported Confucianism become common cultural base in these countries. Because a space for man in these countries has the same nature represented as a typical space in a upper classes house, and this space is differentiated by regional features, a way of thinking, a way of life and social structure as well, these characteristics are compared one another. Import of Confucianism influenced formation of a upper classes house and the spaces of the house are divided by generation, sexuality and classes. A space for man become a center of the house as well as a space for reception in accordance with patriarchism because this space stands for hierarchy of the house. A space for man of each country, Korea, China and Japan, has differences; that is, Chinese Jeongbang is used as a space for family as well as for guests; Korean Sarangchae is for only men and used as a reception space; Japanese Zasiki is used just for reception. These differences among countries are caused by owner's class, a civil officer or a military officer, and this class differentiated the characteristics of reception for guest. Even though the these countries take the space for man for meeting, Chinese is for family, Korean is for ancestors and Japanese is for guests.

• 한국통신학회논문지
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• 제10권4호
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• pp.201-207
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• 1985

각종 정보기기들을 공유하여 일원적으로 통합 관리할 수 있는 광대역 정보망의 기술이 요구되고 있다. 이 기술은 여러 채널로 나누어 전송하기 때문에 Computer Network 뿐만 아니라, 화상회의, 원격조정, 원격검침, 2-way CATV 등으로 응용되고 있다 본 논문은 MAN(Metropolitan Area Network), WAN(Wide Area Network)의 핵심 기술로서 FA, OA의 근간이 되며 ISDN의 Subnet가 되는 광대역 지역 정보망의 기술 및 응용 사례를 소개한 것이다.

• 한국실내디자인학회논문집
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• 제9호
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• pp.127-133
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• 1996

Water is the origin of all things and has been standing as a symbol of eternity which neglectes birth and death, or time and space. We mankind , however, confronts the water pollution or moreover the situation threatening even our existence as the results of considering it as mere consumables without any study on its original meaning or nature. Now, we should search for the way to understand the substance of water and to use it in the course of nature, getting rid of the altitude of merely consuming it. Our traditional way of life is in harmony with the nature and water has been adopted in the space as the important element of the nature especially as per the theory of geomancy. Man can be inspired by the plasticity , motion, sound , and reflectivity of water adopted and harmonized in the space, and the concept such as water both of inner and outer space or hierachy of a microcosmis to be composed by the natural order which lines up a man-water-space.